'Then Peter replied, "I see very clearly that God shows no favoritism. In every nation, He accepts those who fear Him and do what is right." Acts 10:34-35
Aldersgate Day, which falls on the 24 May every year, is celebrated by Methodists the world over commemorating John Wesley's great assurance of salvation and the love of God - his heart-warming experience.
This year, 2023, the Methodist Church in Singapore's Aldersgate Theme is 'Love God by Loving your Religious Neighbour.' Why the additional adjective, religious?
There were times when Christians have gone to war with other Christians. And there were times when Christians have gone to war with people of other faiths. Just as Christians were persecuted in early church history, Christians in turn have persecuted people of other faiths including the Jews.
Why the intolerance when clearly Jesus taught us not only to love our neighbours but also our enemies? I suspect that this year's Singapore Aldersgate theme is a warning against intolerance of other religions and to encourage greater mutual respect and cooperation among the various world religions. This interfaith awareness and sensitivity is especially crucial when living in a multi-religious and multi-racial society such as in Singapore.
Interfaith dialogue promotes understanding and mutual respect between the diverse faiths and need not intend to foster unity and full acceptance of each other's belief. It is simply meant to promote better relations among the races like we used to have when we lived in villages and 'kampongs.'
Historically and today there are generally two common positions Christians take in their acceptance of the different world religions:
Exclusivism. This approach takes the view that there is salvation only for Christians, that is those who have by faith confess Jesus Christ as their personal saviour. Historically it is the position of Catholicism and Protestantism and is expressed by the Catholic dogma, 'Outside the Church, no salvation' or in Latin, 'extra ecclesiam nulla salus.' This same imperative generally spurred the 18th and 19 Century Protestant missionary movements.
'Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through Me." John 14:6
Inclusivism. This approach takes the view that although salvation is brought about by the atoning work of Christ, it is nevertheless available in principle to all. Devout and good people, 'religious neighbours' of different faiths may without knowing it be included in the universal scope of Christ's salvation. They are anonymous Christians. The narrative in Acts Chapter 10 suggests that the centurion, Cornelius was right before God prior to his conversion and before he accepted Peter's teaching and received the Holy Spirit.
'One day at about three in the afternoon, he (Cornelius) had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!" Cornelius stared at him in fear. "What is it, Lord? he asked. The angel answered, "your prayers and gifts to the poor have come up as a memorial offering before God." Acts 10:4
"Then Peter began to speak: "I now realise how true it is that God does not show favoritism but accepts from every nation the one who fears Him and does what is right." Acts 10: 34-35
John Wesley wrote on his notes on the Book of Acts, "He that first reverences God as great, wise, good, the cause, end and governor of all things well, and secondly from this awful regard to Him, not only avoids all known evil, but endeavours according to the best light he has, to do all things well; is accepted of God - through Christ, though he knows Christ not. The assertion is express, and admits no exception. He is in the favour of God, whether enjoying His written word and ordinances or not."
Despite his relentless preaching of the Gospel, it seems to me, that John Wesley did not assume that the good religious person is already condemned but in his words, 'is accepted of God, through Christ, though he knows Christ not.'
Jesus in His ministry on earth, broke all racial, cultural and religious barriers set up by the self-righteous Jews. He reached out to the
Samaritans - John 4:4-7
Romans - Luke 7:1-10
Canaanites - Matthew 15:21-28
Decapolis, Syria - Mark 7:31-37
In His life on earth, Jesus bridged the gap with people of many faith. He spoke out against the jaundiced views of the religious leaders of the times.
Whichever our position, Exclusivism or Inclusivism, we should not restrict God's mercy nor limit it. It is entirely God's prerogative to forgive and save sinners. The Lord will judge and dispense justice, it is not for us to make the call.
There is a hymn, 'There’s a Wideness in God’s Mercy' which celebrates the expense of God’s love mercy–'like the wideness of the sea.' This hymn was written by Frederick William Faber a Catholic priest who converted to Catholicism from his original Anglican faith. He is known for composing the more familiar hymn, 'Faith of Our Fathers.'
This hymn declares God’s welcome for the sinner and the good person alike. It tells us not to allow our finite minds to limit God's infinite love and mercy. It reminds us that 'the love of God is broader than the measure of our mind.'
In our dealings with our religious but non-Christian neighbours let us broaden the measure of our own love so that it might be more like God’s love.
There's a wideness in God's mercy,
like the wideness of the sea;
there's a kindness in his justice
which is more than liberty.
There is no place where earth's sorrows
are more felt than up in heaven:
there is no place where earth's failings
have such gracious judgement given.
For the love of God is broader
than the measure of our mind;
and the heart of the eternal
is most wonderfully kind.
But we make His love too narrow
By false limits of our own
And we magnify His strictness
With a zeal He will not own
There is plentiful redemption
through the blood that Christ has shed;
there is joy for all the members
in the sorrows of the head.
There is grace enough for thousands
Of new worlds as great as this
There is room for fresh creations
In the upper home of bliss
If our love were but more simple,
we should take Him at His word;
and our lives would be illumined,
In the joy of Christ our Lord.
Frederick William Faber said, “Kindness has converted more sinners than zeal, eloquence, or learning.”
Lionel
Inspired by the Aldersgate sermons of
Bishop (Dr) Gordon Wong, Bishop of the Methodist Church in Singapore
Rev Lui Yuan Tze, Pastor, Charis Methodist Church Singapore
Waves hitting the Twelve Apostles Coast, Melbourne
"People will respect the name of the Lord … for He will come like a raging flood tide driven by the breath of the Lord."Isaiah 59:19
We envision that God will speak to us in a still small voice. He often does but there will be times when God can be relentless, coming at us with power and emphasis like the waves of the ocean crashing upon the rocks. The Bible clearly informs that 'the Breath of God' will be driving us towards God's purposes: What has it done and what will it do? The breath of God informs, instructs and commands. The Prophet Jeremiah wrote,
"Is not my word like fire declares the Lord, and like a hammer that breaks a rock to pieces". Jer. 23:29.
A friend shared this verse nearly 50 years ago and it has left a very lasting impression on me. My friend said to me that sometimes when reading God's Word, he would have a headache because it would be repeated again and again in his mind. Paul wrote that
“All scripture is breathed out by God” (2 Timothy 3:16).
This remarkable phrase about the breath of God gives us a look into the intertwining relationship between God and Scripture. Therefore, bible reading and study should not be trivialised because the Bible will open up to us the lessons of life. The breath of God creates life. There is a special relationship, an affinity, between God and Man.
"The Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life and the man became a living creature" Gen 2:7.
God breathed into man and gave him life. Man was formed in the image of God. This relationship is priceless and described elsewhere in the Bible as a 'Pearl of Great Price'. However when man rebelled against God and sinned, this relationship was broken, the pearl was lost. The broken connection was restored when we become Christians and now we must live as if we are reflections of God's image.
The breath of God lifts up the Church. Ezekiel painted a dramatic picture of raising an army from lifeless and dry bones in the desert.
"I will make breath enter you and you will come to life. Come from the four winds, O Breath, and breathe on these slain, that they will come to life. I will put My Spirit within you and you will come to life, and I will place you on your own land. Then you will know that I, the Lord have spoken and done it." Ezekiel 37:5,9,14
Like a mighty army moves the church of God. God is spurring us on as a church in triumph. But the lively and triumphant church begins with the single person who has the Holy Spirit in him. The Holy Spirit can empower the Christian to accomplish God's purposes.
"Greater love has no one than this; to lay down one's life for one's friends. You are my friends.." John 15:13-14a
Songwriters write songs of love and romance. Seldom do they write about friendships; the pure and warm relationships of sisterly or brotherly love. Christians call this Agape, a love that comes from God.
One of my favourite songs is "You've Got a Friend" written by Carole King. It is rare to find a song expressing the special relationship between friends without tingeing it with expressions of romance and love. Carole stated that "the song was as close to pure inspiration as I've ever experienced. The song wrote itself. It was written by something outside myself, through me."
One can understand why Carole felt that way. The words, simple in themselves, convey a pure down to earth message.
When you're down and troubled And you need a helping hand And nothing, nothing is going right Close your eyes and think of me And soon I will be there To brighten up even your darkest night
You just call out my name
And you know wherever I am I'll come running, oh yeah baby, to see you again Winter, spring, summer or fall All you've got to do is call And I'll be there, ye, ye, ye You've got a friend
If the sky above you Grows dark and full of clouds And that old north wind begins to blow Keep your head together And call my name out loud Soon you'll hear me knockin' at your door
For a long time I felt quite uncomfortable with Agape, the Christian concept of brotherly or sisterly love. If a certain fondness develop towards another brother or sister, I would instantly recoil from it, fearful that such relationships could lead to romantic attachments or nuances. So my relationships with the ladies tend to be superficial and at arms length. As a result the same superficiality is applied to friendships with men.
With time, however, I learnt that striking up deep and sincere friendships need not be a taboo. I started making very good friends without worrying about giving wrong impressions. Friendship can be a distinctively personal relationship that is grounded in a concern of each friend for the welfare and well being of the other. One need not fear it or shrink from it. How else would long lasting friendships be made? Friendship started with God Himself. At creation God extended His hands toward humanity and sought the company of those He created. This special relationship was broken by the original sin and adulterated with the Fall. Some may fear to make good friends as we fear what is good and pure can become soiled. Thus good friends are hard to find. If made, they will stick as close to you as family, yet make space when needed. In moments of weakness they will be there to strengthen you. When life falls apart they do not forsake you. Albert Schweitzer once said, "At times our light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame in us". That is why at every New Year's Eve, we sing the song Auld Lang Syne. The lyrics come from a poem written by the great Scottish poet, Robert Burns in 1788. It is set to an old folk tune which Robert Burns apparently rediscovered. The poem consists of rhetorical questions on friendships best illustrated by this version from James Watson.
Should old acquaintance be forgot and never thought upon? The flames of Love extinguished, and fully past and gone? Is thy sweet heart now grown so cold, that loving breast of thine? That thou canst never once reflect On old long syne?
The song is often sung over many a tankard of ale or jug of beer. When Auld Lang Syne is sung, one must be completely drunk or dead if one cannot appreciate the value of reconnecting with old friends and thinking about old times.
"Love must be sincere... Be devoted to one another in love. Honor one another above yourselves." Romans 12:9-11
The ease of connectivity through the Internet has resulted in lesser face to face encounters. Thus, despite the phenomenal improvement in communications technology, people still find themselves isolated, lonely and misunderstood. Virtual conversations do not show endearing, emotional expressions and human communication skills used in conversations, letter writing and telephone calls. They are replaced by terse and short sentences over texting and Twitter. Such communications can unintentionally appear harsh and abrupt. Misunderstanding can arise because we do not spend enough time in meaningful, bridge-building conversations.
One family example, the Lee Family communicates everyday through the WhatsApp three -continents conversations, Singapore, Australia and the United Kingdom. However, when sitting at a table with my grandchildren at their Marlborough home or in a restaurant, I would soon be adrift fiddling with my iPhone. So I decided that in order to get close to any of my three grandchildren, I would walk a mile with them to school every morning whenever I am staying with them in the UK.
Elvis Presley sang a song written in 1969 by Joe South entitled ‘Walk A Mile In My Shoes’ which suggested that true friendships can be built by stepping into each other shoes and seeing each other through the eyes of the other person. That is empathy!
"If I could be you, if you could be me for just one hour
If we could find a way to get inside each other's mind
If you could see you through my eyes instead your own ego
I believe you'd be surprised to see that you've been blind, Mmm
Walk a mile in my shoes, just walk a mile in my shoes
Before you abuse, criticize and accuse
Then walk a mile in my shoes"
In trying to understand each other, we reveal ourselves and enable a reciprocal reaction. Understanding things, principles and concepts are very different from understanding people. Understanding people is possible only at a very personal and emotive level. The more deeply we understand other people, the more appreciative we are of them. We cannot achieve this by just communicating through the Internet. We need face to face personal interactions. We build bridges. This is costly; we pay not only with our time and effort but also with our privacy, pride and ego.
Many think that 'walking a mile in my shoes' mean active engagement, doing something with that person. This is not always necessary. Often it is only about being there for and with that person, spending time in silence. I recall spending time with a Christian brother while his newborn son was undergoing surgery for a severe congenital heart condition. I heard of the birth of his son and the rush to surgery. I went to the waiting room, found my friend sitting all alone and just sat with him in near silence for the four over hours of the operation. Only the two of us, in silent prayer for the boy during the surgery. That was a true and treasured experience of empathy for a friend. I do not know how encouraged he was but I was ministered to as I spent those hours of silence in his shoes.
The Bible adds the idea of love among friends, "Be devoted to one another in love". It then states that "Love must be sincere." Sincere means proceeding from genuine feelings, free from pretense or deceit. It is a deep feeling and from the heart. The Bible asks us to spur one another towards love and good deeds.
'And let us consider how we may spur one another on toward love and good deeds' Hebrews 10:24a
'So encourage each other and build each other up, just as you are already doing.'
This rendition of 'You Raise Me Up,' is a one of the best expressions of empathy.
“Start
a child in the way he should go and when he is old he will not turn from it” Proverbs 22:6
Japanese gardens provide a stunning visual experience as one walks through it and enjoys the setting. This photo was taken on 1 May 2007 as Pat and I walked through Seiryu-en Garden in the Nijo Castle in Kyoto Japan. We were attracted to the beautiful trees across the pond on the small island. They have been shaped so nicely. The view is very pleasing to the eyes.
To achieve this effect, gardeners prune and sculpture trees during the early growth periods. Shoots are guided around round wires. The twist and turns of the stems and branches of the young trees are supported until the trunks are stronger. In the end these trees are shaped to their natural inclinations and bents.
On 25 Sep 2013, then Minister for Education, Heng Swee Keat articulated some core beliefs which have guided Singapore's educational principles.
First, every child can learn, whatever his starting point. We can and must help them find success in learning.
Second, every child is different - siblings, even twins, can have very different interests and strengths! Each child will therefore succeed in different ways.
Third, our children will need different attributes to succeed in the future, because the world will be different - just as it is dramatically different today from even a decade ago.”
The clever gardener can envision the potential beauty of each young sapling and guide its growth so that eventually each tree will be differently shaped yet become equally pleasing. In the same way, every child is different.
Similarly, the wise teacher and parent will teach and guide children understanding their natural inclinations, their ‘bents’. They can recognise, support the desirable tendencies whilst smoothing the rough patches and shaping out the bad and undesirable attributes. The Bible teaches that every child should be given the chance to start right. How do we start the child right? By initiating them to the love of God, as emphatically stressed to us,
'And you must love the Lord your God with all heart and with all your soul and with all your strength. And you must commit yourself wholeheartedly to these commands that I give you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up.' Deuteronomy 6:5-7 (NLT)
This is the sacred duty of every Christian parent.
'Children are a gift from the the Lord; they are a reward from Him' Psalm 127:3
Unfortunately, in today's world, single parent families have become common place. While this is not optimal for the children who thrive best when both parents are present during their upbringing, the responsible single parent can still have great success in raising children. The key is the nurturing of bonds of love within the family; single or both parents present.
These same bonds of love can be found in the church. The church as a family also has a duty to help nurture young children where we learn to show love and learn to cooperate and make friends. Coincidentally today, my church Charis Methodist Church celebrated Loving Families Sunday, an initiative led by the Chinese Annual Conference of the Methodist Church in Singapore. At the end of the worship service the congregation recited the Family Life Pledge.
There is a song by Jack Hartmann entitled 'We are Family,' that expresses this aspiration.
We’re big
We're small We’re young And we're old We’re all different people living together with love.
We laugh We play We learn everyday We’re all different people living together with love. Together with love.
And we are family
Living, playing together Together – together
We are a family Wherever We may go We are a family I can feel our love grow I can feel love grow
We hug We care We help
And we share We’re all different people living together with love.
We sing
We hope We dream and we grow We’re all different people living together with love. Together with love.
And we are a family Living working Together – together
We are a family Wherever we may go We are a family I can feel our love – grow I can feel love grow
The family, the church and society can help children to start right.
'Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in heaven. And whoever welcomes one such child in my name welcomes me.' Matthew 18:2-3
The opening episodes of 'The Chosen' the multi-season drama series on the life of Jesus Christ contrasted the simple minded attitudes of little children ( Season 1 Episode 3) towards Jesus with the confused, complexity of the Pharisaical mind of Nicodemus (Season 1 Episode 8) trying to understand Jesus. Nicodemus approached his faith in a highly intellectual manner; the children accepted Jesus with childlike faith. The series devoted an entire episode on the interaction of Jesus with a group of children, how he accepted them and how he gently taught them. Why?
The contrast between the cynical questioning adult to the innocent acceptance of the child believer underscores the need for simplicity in the heart of every Christian as we exercise our faith. Bishop Robert Solomon, in his book Spiritual Disciplines for Urban Christian (Ref 1) selected Simplicity as one of six spiritual disciplines. Bishop said this is the quality of being single hearted, 'the simplicity of having one heart that is not divided or fragmented, one that has no duplicity.'
Christians are to serve God with an undivided heart.
'Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name. I will praise you, Lord my God, with all my heart; I will glorify your name forevermore.' Psalms 86:11-12
Christianity is not so much a religion of the mind as it is a religion of the heart. St Paul warned that we are not to be confused with the theoretical doctrines but practical simplicity of a loving heart.
'We won't be tossed and blown about with every wind of new teaching. We will not be influenced when people try to trick us with lies so clever that they sound like truth. Instead, we will speak the truth in love, growing in every way more like Christ.' Ephesians 4:14-15a (NLT)
Bishop Solomon wrote that 'the undivided mind is focused on Christ. James warns us against being double-minded.'
'Do not waver, for a person with divided loyalty is as unsettled as the wave of the sea that is blown and tossed by the wind.' James 1:6
'Their loyalty is divided between God and the world, and they are unstable in everything they do.' James 1:8
This is the simplicity of serving God alone of having a childlike faith. But living in the modern world especially in affluent Singapore can be very distracting. There is too much to buy, too much to possess, too much to hoard that modern Christians can end up serving two Masters, God and Mammon.
That is why Bishop Solomon suggested that we continually ask, "Where is my treasure?" He wrote, "Our heart (which in the Bible is the personal centre of our will, emotion and reason) will be where we hold our treasures."
Dallas Willard (Ref 2) wrote, "... love God with all your heart, soul, mind and strength. It means to treasure Him..Our only wisdom, safety and fulfillment lies in so treasuring God."
'Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me.'Corinthians 12:7-8
The affliction that Paul had was not something trivial; not just an inconvenience. It tormented him to the extent where he thought that Satan had inflicted it upon him. It was something so painful or embarrassing that he pleaded with the Lord to remove it. Three times he pleaded but there was no healing. God used this affliction for Paul’s greater good in order to keep Paul from becoming conceited and to keep him from depending upon himself. Instead, Paul depended on God and not on his personal visions, revelations, spirituality or apostleship. God strengthened him.
Yet we read in the Bible of countless miraculous cures, many of them effected by Jesus as part of His ministry. Matthew, the gospel writer devoted an entire chapter, Chapter 9, to the healing ministry of Jesus. Five miracles were recorded, four physical healings and one restoring to life of a dead girl. Matthew summed up this ministry,
'Jesus went through all the towns and villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and sickness.' Matthew 9:35
It is not without evidence in scripture that miraculous cures will occur. But what happens when you pray for a cure to an illness and a miracle did not happen? Was it a lack of faith that God seem not to answer prayer for healing? Did we not pray hard and long enough?
We need to correctly pitch what the Bible has to say about healing in order not to hurt other people, especially those suffering from intractable illnesses. Some Christians have the unrealistic expectations that God always cures and God always does miracles. However, the reality is that very often, as in the case of Paul’s experience, God will choose not to heal.
What do we do with Christians who accuse others to be without faith or to harbour unconfessed sins when, despite persistent prayer, there is no healing?
My father-in-law served God as a Pastor, always tending to his churches and congregation throughout a 40 year ministry. He died of prostate cancer which had spread to the spine. When he was first diagnosed, many Christians, including the family, exercised faith and prayed for a cure.
When it became obvious that no miraculous cure would happen, some people refused to give up the praying for a cure.
After he died, my mother-in-law, exhausted and grieving, also succumbed to cancer. Some people later suggested there were some unconfessed sins which prevented an answer to prayers. Yet, both my parents-in-law had fruitful Christian ministries for many years; well into their mid-seventies.
Where medicine cannot provide a cure, when God did not provide a miracle, sick people die. We should always first hope for a complete cure of the illness and indeed this is when the intercessory prayer for complete cure is so necessary. Here the healing ministry of the church is so vital to encourage and sustain faith in someone who is sick as well as for the family and caregivers.
Dover Park Hospice
We should always hope for a cure. But there will be a time when both the doctors and ourselves realise that a cure is not imminent nor possible even with much prayer. It is then time to switch from curative treatment to palliative treatment. It is time for palliative care at home or in a hospice.
This does not mean that healing ceased to take place. God heals even when he chooses not to cure. There is continuing healing in the body, mind, soul and spirit and the healing ministry should continue to minister although differently.
For this reason, as a profession of my Christian faith and ministry, I serve as a volunteer and on the Governing Council of the Dover Park Hospice (DPH) in Singapore for more than 20 years. DPH tends to the dying, managing pain and other concerns, giving palliative care as needed and keeping the patients comfortable.
I admire the doctors, nurses and staff of DPH as they dutifully and lovingly look after their patients with much care and sensitivity. The DPH's motto is 'Every Moment Matters' which means that whilst we may not add days to life we shall add life to days. Our desire is to tend to the sick so that in dying, they can be at peace with family and friends, at peace with themselves and at peace with God. We witnessed many instances of healing even as the patients die. This is when the miracles happen and healing takes place and often we will recognise them.
That is why there will always be a place for a healing ministry in our churches. This has been the practice of the church since the very beginning.
'Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such prayer offered in faith will heal the sick, and the Lord will make you well.' James 5:14-15a
Bishop Robert Solomon surmised (Ref 1), "It is best not to be distracted by secondary issues (such as anointing with oil and prayer by elders) in order to focus on the main point made by James. And that is, prayer is what is required in all kinds of situations."
'I passed on to you what was most important and what had been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and He was raised from the dead on the third day, just as the Scriptures said.' 1 Corinthians 15:3-4 (NLT)
My Lord! What a Morning! Every Easter every Christian should wake up with this exclamation and just soak up the irrefutable fact that the resurrection of Jesus Christ validates our faith, our confidence, our joy.
Google 'Resurrection' or 'Easter' and you will come across many articles trying to prove the resurrection of Jesus Christ on the third day after his death as a historical fact. But the early believers believed the resurrection needing no apologetics or proofs; they lived the fact of the resurrection, Jesus being among them and appearing before their very eyes. They were the eyewitnesses of the resurrection as St Paul wrote
'He was seen by Peter and then by the Twelve. After that He was seen by more than 500 of His followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I have been born at the wrong time, I also saw Him.' 1 Corinthians 15:5-8 (NLT)
The very drastic change in the behaviour of the apostles from fearful and despondent followers to confident, brave and committed disciples indicated that something extraordinarily miraculous occurred. Christ had informed them that despite the horrendous nature of his death by crucifixion, on the third day, He will be raised again from the grave. Indeed, they saw first hand, Jesus Christ's triumph over death and they were no longer afraid.
A drastic paradigm shift occurred. Because Jesus Christ lives, Christianity grew from a small motley band of believers in the backwater of the Judean hills to the global religion it is today with millions of Christians from every country and every part of the world.
St Paul put it bluntly,
'And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God - for we have said that God raised Christ from the dead.' 1 Corinthians 15:14-15
What does the fact of Christ's resurrection mean to us personally? We can take reference from a hymn composed by Charles Wesley in 1739, 'Christ The Lord Is Risen Today!' Originally written in 11 stanzas, now condensed to 6 stanzas as in the United Methodist Hymnal, the hymn is replete with all that Easter, the Resurrection, mean to individual Christians today, the good news of the Gospel
All heaven and all earth now sing for joy, triumphantly at this irrefutable resurrection.
Christ's redeeming work is complete.
The fight against evil proved victorious,
Paradise was opened, eternal life ushered.
There is no more fear of death, no victory of the grave.
We now look forward to the day of our own resurrection to everlasting life.
At that first Easter as the three ladies, Mary Magdalene, Mary the mother of James and Salome entered Jesus' tomb, the angel told them,
'Don't be alarmed. You are looking for Jesus of Nazareth who was crucified. He isn't here! He is risen from the dead! Look this is where they laid His body.' Mark 16:6 (NLT)
Christ, the Lord, is risen today, Alleluia!
Sons of men and angels say,Alleluia!
Raise your joys and triumphs high,Alleluia!
Sing, ye heavens, and earth, reply,Alleluia!
Love’s redeeming work is done,Alleluia!
Fought the fight, the battle won,Alleluia!
Death in vain forbids His rise, Alleluia!
Christ hath opened paradise,Alleluia!
Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Dying once He now doth save, Alleluia!
Where thy victory, O grave? Alleluia!
Soar we now where Christ hath led, Alleluia!
Following our exalted Head, Alleluia!
Made like Him, like Him we rise,Alleluia!
Ours the cross, the grave, the skies, Alleluia!
Hail, the Lord of earth and Heaven, Alleluia!
Praise to Thee by both be given, Alleluia!
Thee we greet triumphant now, Alleluia!
Hail, the resurrection, thou, Alleluia!
King of glory and soul of bliss, Alleluia!
Everlasting Life is this, Alleluia!
Thee to know, Thy power to prove, Alleluia!
Thus to sing and thus to love, Alleluia
On that Easter morning, the prophecies of the Old Testament (Isaiah and Hosea) were fulfilled and the era of the New Testament declared.
'Death is swallowed up in victory, O death, where is your victory, O death where is your sting?' 1 Corinthians 15:54b-55