A Story To Tell To The Nations

'Always be prepared to give an answer to everyone who asks you to give a reason for the hope (faith) that you have. But do this with gentleness and respect keeping a clear conscience...' 1 Peter 3:15,16

Multi-religious societies by their very nature provide for freedom of religion. Theologian and Lawyer, Dr. William Wan at a recent workshop on Evangelism informed that Article 15 of the Singapore constitution guarantees freedom of religion for all. Every person has the right to profess, practise his religion and to propagate it. He asserted that in a society where people of different faiths respect one another, multi-religious dialogue is not only possible, it is a joy to do so. 

There are two major religions that compel its adherents to propagate their faiths, Islam and Christianity. For Christianity, this injunction was given by Christ when he was meeting His disciples just before His ascension to heaven.

'But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.' Acts 1:8

But propagating one's faith insensitively and rudely can become a powder keg to the harmony established in a multi-racial multi-religious society. It is to be avoided and for this reason, Singapore has the Maintenance of Religious Harmony Act, to ensure that while the various religions can keep their freedoms, each must practise mutual-respect for other faiths and stay within the bounds of the societal space given for each religion and race.

Insensitive proselytising is offensive to any recipient. I remember being embarrassed by Christian friends from a certain para church organisation who would corner varsity freshies during the University orientation period. While 'ragging' freshmen, these Christians will present the gospel without regard to the inappropriateness of timing nor opportunity. Uninvited they accosted their listeners, intruded on privacy and offended their intelligence. It was a definite put-off for my non-Christian classmates, many of whom complained, rejected Christianity outright and remained non-Christian to this day, five decades later!

    
So how does one witness and share the faith while maintaining the desired multi-religious harmony? The take home advice is to be careful how one propagates one's faith and to do so respecting the dignity of the listeners. Jesus Christ Himself set this example in His discourse with the Samaritan woman at Jacob's well, which is recorded in John's gospel chapter 4. William shared how sensitively Jesus engaged the woman in conversation: 

• Advance towards the person. It is evident from the narrative that Jesus had purposed to engage this woman. He initiated the conversation by asking her for a drink. He had her in mind and was aware of her circumstances. He did not retreat from her nor kept his distance. 

• Approach with humility. When Jesus asked her for water, the woman was shocked that he, a Jew would 'lower' himself to speak with her. She was a Samaritan and a woman, two reasons any other Jew would have considered her repugnant. Instead, Jesus interacted with her and took on a humble posture.

• Address practical relevance. Jesus turned a simple encounter, beginning with an innocuous request, into something of practical relevance; finally addressing her condition and circumstance. The woman was ostracised and needed to be accepted. Jesus spoke with her and together they shared their views. 

What transpired at Jacob's well was lifestyle evangelism. Jesus discussed with the woman issues concerning her lifestyle. This was relevant and it spoke to her heart. In return the woman had an insight into Jesus' humanity and deity - His lifestyle. She was willing to listen and receive His message. Furthermore she went back to her village to share the good news.

Many non-Christians are repelled when we present the gospel, going around knocking on doors uninvited and unapproached. In contrast, the conversation at Jacob's well was mutual, friendly, engaging and non-threatening. The art of evangelism is to be able to turn around a conversation and weave in religious matters and issues that are real and relevant to the listener. Views are heard and shared sensitively and sensibly. This also means that we are listening to the story of the listener and open to his/her views. 

We should be thankful that Singapore's religious harmony laws do not restrict us from propagating our faith. There is however one proviso, we cannot convert the person against his will. We must wait on the Holy Spirit to create a need within the listener until he/she will ask, "How can I be a Christian?" It will require faith, belief and action on the part of listener who willingly requests to become a Christian. It also requires humility when we present the gospel and give the reasons for our belief. 

Let us be authentic and do our best to witness, then let the Holy Spirit work on the heart of the recipient. Allow the Christian in us to shine through and let God do the rest.   

'But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give a reason for the hope (faith) that you have. But do this with gentleness and respect keeping a clear conscience...' 1 Peter 3:15,16

We have a story to tell to the nations, a message that we can deliver effectively as individuals or as a church 

We’ve a story to tell to the nations,

1. That shall turn their hearts to the right,
   A story of truth and mercy,
   A story of peace and light,
   A story of peace and light.
   • Refrain:
     For the darkness shall turn to dawning,
     And the dawning to noonday bright;
     And Christ’s great kingdom shall come on earth,
     The kingdom of love and light.
2. We’ve a song to be sung to the nations,
   That shall lift their hearts to the Lord,
   A song that shall conquer evil
   And shatter the spear and sword,
   And shatter the spear and sword.
3. We’ve a message to give to the nations,
   That the Lord who reigns up above
   Has sent us His Son to save us
   And show us that God is love,
   And show us that God is love.
4. We’ve a Savior to show to the nations,
   Who the path of sorrow has trod,
   That all of the world’s great peoples
   Might come to the truth of God,
   Might come to the truth of God.

Lionel

This article is inspired by a Workshop on Evangelism given by Dr William Wan at the Discipleship Training Centre on 26 April 2021

  

The Truth Will Set Your Free

Jesus said, "If you hold on to my teaching, you are really my disciples. Then you will know the truth , and the truth will set you free." John 8:31-32

At the time of Jesus the Jews came under the influence of false teachers whose  teaching made the Mosaic Laws very oppressive. The Pharisees and Sadducees of Jesus were feeding the people with these false teachings so much so that the Jews were held captive to very repressive beliefs. 

It was not meant to be. God in Deuteronomy 30:11-14 actually made it very clear that His commandments and laws are not meant to be crippling

'Now what I have commanded you today is not too difficult for you or beyond your reach. It is not up in heaven so that you have to ask, "Who will ascend into heaven to get it and proclaim it to us so we may obey it?" Nor is it beyond the sea, so that you have to ask, "Who will cross the sea to get it and proclaim it to us that we may obey it?" No, the word is very near you; it is in your mouth and in your heart so you may obey it.' 

Jesus refuted such oppressive and repressive teachings.  He said that the truth of His teaching will be truly liberating, "Then you will know the truth and the truth will set you free." 

Have you ever wondered why some people are captive to lies and false information? Why do they not want to know the truth? Perhaps they are too scared to know the reality. Perhaps they are too proud to admit that they are wrong. Perhaps their beliefs restrict them from exploring the truth about themselves nor to discover their reasons for living. Perhaps they are misled.

In this information-manipulative world, much of truth have been mixed with half-truths, half-lies and lies. So much misinformation has been spread online; sensational news, overblown claims, misinterpreted facts. For example, many listening to exaggerated news of side effects refused to take the Covid vaccines and prefered to remain unprotected. In a way the misinformation we consume from cyber communications manipulate us, control our thoughts and emotions. Many are ever willing to allow these lies influence our choices and lifestyles. 

In 1969, Billy Graham in a classic sermon on Truth and Freedom spoke prophetically about this modern communication age and our attitudes towards truth. It may be worth our while to listen to this great preacher, it is liberating!

There is an information overload in this modern world. It is folly to listen to the many voices around us if we fail to listen to the one voice that really matters. Jesus is the voice of truth - Truth of God. Jesus is voice of authority - Breath of God. Jesus is the voice of solidarity - God with Us.

Lionel 

Eleanor Rigby - All The Lonely People

Statue of Eleanor Rigby, Liverpool

'The righteous flourish like the palm tree and grow like the cedar in Lebanon...They still bear fruit in old age; they are ever full of sap and green.' Psalm 92:12, 14

 

In the St Peter's Church Graveyard in Woolton, Liverpool, a gravestone  bears the name Eleanor Rigby. Eleanor Rigby is the title of a familiar and catchy tune by the Beatles. Paul McCartney consistently denied that he took the name from the gravestone. It remains a favourite tune played over the airwaves and computer bytes to this day. 

Ah, look at all the lonely people

Eleanor Rigby

Picks up the rice in the church where a wedding has been

Lives in a dream

Waits at the window

Wearing a face which she keeps in a jar by the door

Who is it for?

All the lonely people

 Where do they all come from?

All the lonely people

Where do they all belong

 

Father McKenzie

Writing the words of a sermon that no-one will hear

No-one comes near

Look at him working

Darning his socks in the night when there's nobody there

What does he care?

Eleanor Rigby

Died in the church and was buried along with her name

Nobody came

Father McKenzie

Wiping the dirt from his hands as he walks from the grave

No one was saved

Paul wrote that he lived in a housing estate in which there were lots of old ladies. He enjoyed sitting around with these dear ladies hearing their great stories. He surmised that these were lonely old ladies. Their loneliness connected him with them. 

This song released in 1966, paints a pathetic picture of the elderly, especially of Christians, who spent their time in empty churches listening to sermons that nobody wants to hear. When they die, they depart into oblivion; nobody remembers and nobody cares. It is an unfortunate and sad commentary of old age.

Shakespeare in the play As You Like It, described this decline.

'Last scene of all, that ends this strange eventful history is second childishness and mere oblivion;

Sans teeth, sans eyes, sans taste and sans everything.'

But it need not and should not be this way. The back cover of Bishop Solomon's book Growing Old Gracefully (Ref 1) literally shouts, 'Growing old doesn't have to be about frailties, loneliness and loss of purpose.' In this book,  Bishop Robert Solomon urges old men and women to take on old age realistically by balancing frailties with continued optimism of useful service and activities.

J I Packer in the book, Finishing Our Course With Joy (Ref 2) wrote, 'Some grow old gracefully, meaning, fully in the grip of the grace of God. Increasingly they display a well-developed understanding with a well formed character; firm, resilient and unyielding.' Packer calls this 'Spiritual Ripeness' which he opines to be worth far more than material wealth. As we age, Packer suggests, like runners in a distance race, we should try to keep something in reserve for the final sprint. 

This final reserve lived with extreme poise and grace was well documented by Mitch Albom in his bestseller, Tuesdays with Morrie (Ref 3). Prof Morrie Swatch had ALS, Amyotrophic Lateral Sclerosis, a neurological condition affecting the muscles in slow progression and causing weakness and paralysis until it reaches the respiratory muscles; the victim dies of suffocation. Prof Swatch shared his wasting away, dying experience with Ted Koppel in ABC's Nightline and with his student, Mitch Albom. A reviewer, Jon Kabat-Zinn wrote, "A deeply moving account of courage and wisdom, shared by an inveterate mentor looking into the multi textured face of his own death. There is much to be learned by sitting in on this final class."  

Morrie Swatch shared his view on Aging, "I embrace aging. It's very simple. As you grow, you learn more. If you stayed at twenty-two, you'd always be as ignorant as you were at twenty-two. Aging is not just decay, you know. It's growth. It's more than the negative that you're going to die, it's also the positive that you understand you're going to die, and that you live a better life because of it."

Are we worried of the loneliness that comes with aging, leading to a death to which nobody would come? Reading Morrie's commentaries brings to mind another song written by a lesser known English duo Stuart Townend and Mark Edwards, 'There Is A Hope.' This song explores hope, Christian hope, instead of despair.      

There is a hope that burns within my heart

That gives me strength for every passing day

A glimpse of glory now revealed in meagre part

Yet drives all doubt away

I stand in Christ with sins forgiven

And Christ in me the hope of heaven

My highest calling and my deepest joy

To make His will my home.

There is a hope that lifts my weary head

A consolation strong against despair

That when the world has plunged me in its deepest pit

I find the Saviour there

Through present sufferings future's fear

He whispers courage in my ear

For I am safe in everlasting arms

And they will lead me home.

There is a hope that stands the test of time

That lifts my eyes beyond the beckoning grave

To see the matchless beauty of a day divine

When I behold His face

When sufferings cease and sorrows die

And every longing satisfied

Then joy unspeakable will flood my soul

For I am truly home

In the story behind the song, Stuart Townend wrote, "When the Bible talks of hope, it talks of something that can be broken down into two certainties. The first is that no matter where we go and what we do in this life, God will be with us, and He will love us. The second is that when this life is over, we will not perish but will spend eternity at home with Christ. These certain hopes puts everything in our lives into perspective, and we can live by faith on the solid and certain hope that Christ gives us."

True, though it may be, we need to counterpoise the circumstances of Eleanor Rigby with the promise and expectation of There is a Hope. Then we may grow old gracefully. 

We have this hope as an anchor for the soul, firm and secure. Hebrews 6:19

Lionel

Ref 1: Robert Solomon. Growing Old Gracefully, Following Jesus to the End. Discovery House, 2019

Ref 2: J I Packer. Finishing Our Course With Joy, Crossway, 2014

Ref 3: Mitch Albom. Tuesdays with Morrie. Anchor Books, 1997

Jesus Is Alive!

The Double Rainbow-A symbol of Transformation

'The Lord your God is with you. He will take great delight in you; he will quiet you with His love. He will rejoice over you with singing.' Zephaniah 3:17

Hallelujah! Jesus is Alive. Today is Easter 2021 and we are all celebrating the Miracle of the Resurrection. Mary Magdalene had gone to the tomb of Jesus only to find it empty. The empty tomb and the appearances of the resurrected Christ fired up, encouraged the early believers and started a movement that has not ended since - the growth of Christianity.

What does the resurrection of Jesus Christ mean to us?

The resurrection validates our faith. Consistently and unabashedly the early Christians cited the resurrection of Jesus Christ as proof of their claims and beliefs. It confirmed all that Jesus taught and sealed His work in the redemption and salvation of all believers. 

'With great power the apostles continued to testify to the resurrection of of the Lord Jesus. And God's grace was so powerfully at work in them all.' Acts 4:33

The resurrection signifies victory over death. We now preach that Christ has triumphed over death, good over evil and hope over despair. Death is not something to be feared and the grave lost its power over us. 

'Just as Christ was raised from the dead through the glory of the Father, we too may live a new life....Now if we died with Christ, we believe that we will also live with Him. For we know that since Christ was raised from the dead, He cannot die again; death no longer has mastery over Him.' Romans 6:4,8,9

The resurrection releases the stranglehold of Satan and sin in our lives; ushers in a new life in Jesus. We have just enacted the events of a holy weekend, contemplating through Christ's agony in the Garden of Gethsemane, His torture and crucifixion on the cross, His lying in state in the garden tomb and finally His glorious resurrection on Easter morning. Paul in the book of Romans posited that this is the symbolism in every baptism of Christians. As a consequence, sin should have no influence in our new lives and Satan loses his hold over us.

'Shall we go on sinning?..... By no means! We are those who have died to sin; how can we live in it any longer? For if we are united with Him in a death like His, we will certainly be united in a resurrection like His....we should no longer be slaves to sin because anyone who has died has been set free from sin.' Romans 6:2,5,7

The resurrection provides the certainty of eternal life for all of God's people. It gives Christians an entirely new perspective; no longer of time and space, no longer of the temporal nature of our existence but of everlasting life and eternal values. 

'But now you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness and the result is eternal life. For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.' Romans 6:22-33

This eternity perspective is a very special gift for Christians. We focus not on the temporary but the long lasting and eternal. We see the world less selfishly and more patiently when we no longer have to measure our lives and achievements in time and the immediate circumstances.  

'For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen but on what is unseen, since what is seen is temporary but what is unseen is eternal.' 2 Cor 4:8,9

The resurrection ushers in an era of hope. Emil Brunner said, “What oxygen is for the lungs, such is hope for the meaning of human life.” This new life we receive is one full of hope for the future; a better tomorrow. In the midst of the uncertainties of the spread and waves of the Covid-19 pandemic we  can still pray and hope that life will be better, Auspicium Melioris Aevi!  This hope is not in our ability nor in our goodness. It is a hope enabled by the optimism that the resurrection of Christ brings. 

 

'Praise be to God and Father of our Lord Jesus Christ! In His mercy He has given us new birth into a living hope through the resurrection of Jesus from the dead and into an inheritance that can never perish, spoil or fade.' 1 Peter 3:3-4

The resurrection indicates that God is with us. Immanuel is one of the names for Jesus. This messianic concept: 'God With Us' was introduced by the Prophet Isaiah, 'Therefore the Lord Himself will give you a sign: The virgin shall conceive and give birth to a son and will call him Immanuel.' This prophecy was fulfilled in the birth of Jesus Christ. It became real in the lives of all Christians in the resurrection of Jesus Christ.

'Look! God's dwelling place is now among the people and He will dwell with them. They will be His people and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no death or mourning or crying or pain, for the old order of things has passed away.' Revelation 21:3-4

There is much for us to reflect on the resurrection of Jesus Christ. It is the cornerstone of all of God's prophecies and promises. It is the reason we celebrate Easter, a celebration of Jesus Christ; Celebrate Jesus, Hallelujah Jesus is Alive

Celebrate Jesus Celebrate

Celebrate Jesus Celebrate

He is risen! He is risen!

And he lives forever more

He is risen! He is risen!

Come on and celebrate

The resurrection of our Lord 

Hallelujah, Jesus is alive

Death has lost it's victory

And the grave has been denied

Jesus lives forever

He's alive! He's alive!

He's the Alpha and Omega

The first and last is He

The curse of sin is broken

And we have perfect liberty

The Lamb of God is risen

He's alive! He's alive

Lionel

Double Rainbow photo taken by John Gifford from Marlborough, UK

This is the Lord's doing and it is marvellous in our eyes!

Dubrovnik In The Morning

'This is the Lord's doing; it is marvellous in our eyes. This is the day which the Lord hath made, we will rejoice and be glad in it.' Psalm 118:23-24

This picture of Dubrovnik, in the morning, captures some interesting colours of the city and clouds painted by the rising sun. It is one of the most charming cities we have been to. The sun has just arisen and the old town, a fortress and a harbour directly in front of us, glistened in the light. Against such a background, it is refreshing to spend our Quiet Time and read the Bible.

On the 20 Sep 2005, I was sitting on a balcony overlooking this morning sunrise in Dubronik. I was reading from “Make Me a Instrument of Your Peace” (Ref 1) by Kent Nerburn. It is a simple commentary on the prayer of St Francis of Assisi. The book was described as ennobling by a reviewer. I knew what this meant at once. Mr Nerburn has a gift of commenting on life in a most endearing manner, linking profound truths to ordinary encounters and even the mundane events of daily living. He draws soul-deep lessons in a simple, easy to read, manner. I like his writing. It has encouraging perspectives and insights.

The Kent Nerburn style is the way we ought to read the Bible. We could annotate each reading with a life-event commentary, drawing soul-teaching and spirit-enriching lessons. Can we learn to experience life and interpret the truths that each ordinary event is teaching us? Can we draw insights from the unfolding scenes life presents to us whether mundane or significant? What is the Bible teaching us? Can we “see” God?

I was reading from Isaiah's commentary on King Hezekiah's near death experience. On the same date in 2003, Pat was reading from the same passage  a passage of Scripture in Isaiah 38:1 to 40: 31 in Grenoble, France sitting on steps of the cathedral. This was another beautiful city set near the French Alpine region.

That piece of scripture informs us that the good things in life are the Lord’s doing. The passage in Isaiah relates to Hezekiah, who was struck by illness at the prime of his life. He was instructed to put his house in order because he was to die soon. There was some resignation as he prayed and asked God, to recognise that he had "walked before You faithfully and with wholehearted devotion and done what was good in Your eyes". 

The Lord spared Hezekiah and added another 15 years to his life. In a subsequent prayer, Hezekiah recalled his petition in his dying moments. Isaiah 38:15 noted that it dawned upon the king that sparing his life was entirely God's doing, only by God's grace. Hezekiah wrote "What can I say? He has spoken to me, and he himself has done this. I will walk humbly all my years because of this anguish of my soul. Lord by such things men live; and my spirit finds life in them too".

I understand that these were the same words Queen Elizabeth I of Great Britain uttered when on 17 Nov 1558, a messenger arrived from London with the long awaited news that she is to be crowned Queen. "A domino factum est mirabile in oculis nostris – This is the Lord’s doing and it is marvellous in our eyes."

So what does a near death experience and a coronation have in common? What about reading the scripture in Croatia and France? 

The common thread is in the phrase, "There by the grace of God, go I." Life events are lived and experienced entirely by God's grace, be it a re-living after a near death experience, ascension to a throne or recalling of more simple and less dramatic experiences. Both are the Lord’s doing and it is marvellous in our eyes. 

There is an Christian song I learned in the 1970s written by Jimmy Owens, 'Illusive Dream' which always reminds that we live in reality by the grace of God and not in illusion. It is only by God's grace could we have enjoyed the lives we live and experience.

Where might you be going this fine day, my friend

Off along an aimless road that soon must end

Chasing an illusive dream that shines so fair

But when found, isn't there

I can understand your weary sigh, my friend

There, but for the grace of God go I, my friend

Come and let Him lead you to your journey's end

So come along and walk with Him

If without the grace of God your life should end

And before the face of God you'd stand, my friend

What would your illusive dream avail you then?

So come along and walk with Him

Like Hezekiah and Elizabeth I, let us recognise that all that are happening to us is the Lord's doing. We walk with Him and live by His grace. It is marvelous. 

Lionel

First published 3 Sep 2007

Ref 1: Kent Nerburn. Make Me An Instrument Of Your Peace - Living in the Spirit of St Francis. HarperOne, 1999

How Great Is Our God

Butterflies Will Soon Be Free

'Great Is the Lord and most worthy of praise; His greatness no one can fathom. One generation commends Your works to another; they tell of Your mighty acts. They speak of the glorious splendour of your majesty.' Psalms 145:3-5

These are uncertain times. When will the Covid pandemic end? Can we return to the normalcy of pre-Covid days? When will we be able to travel? Will the vaccinations confer adequate personal and herd immunity? Can we eradicate the Coronavirus from the face of the earth? 

At such times, Christians turn to God holding on to the promises God has given us. We reflect on the greatness and goodness of God, convincing ourselves that in the end God is greater than the Covid-19 pandemic and he will deliver us from this scourge. 

In a virtual format, the Charis Methodist Church choir sang a lovely hymn, extolling the promises of God, The Hymn Of Promise. Drawing on God's creative powers, this hymn reminds us, even in these uncertain days, there is a light at the end of the tunnel, for at last will come a victory.

In the bulb, there is a flower

In the seed, an apple tree

In cocoons, a hidden promise

Butterflies will soon be free

In the cold and snow of winter

There's a spring that waits to be

Unrevealed until its season

Something God alone can see

There's a song in every silence

Seeking word and melody

There's a dawn in every darkness

Bringing hope to you and me

From the past will come the future

What it holds, a mystery

Unrevealed until its season

Something God alone can see

In our end is our beginning

In our time, infinity

In our doubt, there is believing

In our life, eternity

In our death, a resurrection

At the last, a victory

Unrevealed until its season

Something God alone can see

With the uncertainty of these times in mind, our choir director, Rosalind Goh, made these comments in introducing this hymn,

 

"Against the bleak background of an uncertain future, we, God’s children, can rest securely on His unbreakable promises. God’s promises reflect His limitless power as Creator God, His loving faithfulness as a caring Father and His omnipotent rule as Sovereign God.The assurance that God fulfills His promises in His season, is our blessedness and enduring hope."

Rosalind explained that in a surprisingly gentle and flowing manner, this hymn that celebrates the Greatness of God which is  

• Evident in the activity of creation 
• Unravelled in processes of nature
• Displayed in the turning of the seasons
• Secured in the fulfillment of every promise
• Experienced in the resurrection after death

Those who have eyes will see the greatness of God and enjoy His goodness. Isaiah 40:25-31 declared:

 

"To whom will you compare me? 

Who is my equal?" asks the Holy One. 

Look up into the heavens. Who created all the stars? 

He brings them out one after another, 

calling each by its name. 

And he counts them to see that none are lost

 or have strayed away. 

O Israel, how can you say 

the LORD does not see your troubles? 

How can you say God refuses to hear your case? 

Have you never heard or understood? 

Don’t you know that the LORD is the everlasting God, 

the Creator of all the earth? 

He never grows faint or weary. 

No one can measure the depths of his understanding.

He gives power to those who are tired and worn out; 

he offers strength to the weak. 

Even youths will become exhausted, 

and young men will give up. 

But those who wait on the LORD will find new strength. 

They will fly high on wings like eagles. 

They will run and not grow weary. 

They will walk and not faint.

Do we worry about the uncertainties, pain and suffering of the Covid crisis? 

While in prison facing the uncertainty of death the apostle Paul recalled his personal deprivations and hardships, wrote:

"For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Romans 8:38  

God is a God of Promise. How great is our God!

Lionel

Three Scores and Ten

Painting by Tan Soh Beng

 

"What is your life? You are like a mist that appears for a while and then vanishes. In the morning it springs like new but by evening it is dry and withered." James 4:14 and Psalm 90:10  

Today is my 70th birthday. I have reached the Biblical watershed of Age, three scores and ten. I do not feel old yet and believe that there will be many more good years of service for God and the church. Consider James 4:13, 'If it is the Lord's will, we will live. 

I hope I have lived well. Scripture describes living well as a person who is like a tree planted by the waterside. 'Happy are those who reject the advice of evil people, who do not follow the example of sinners or join those who have no use for God. Instead, they find joy in obeying the law of the Lord and they study it day and night. They are like trees that grow beside a stream, that bear fruit at the right time and whose leaves do not dry up. They succeed in everything they do. Psalm 1:1-3

A man's life is valued by how close he has walked with God, the family he has brought up and the friends he has made and kept through many years. One does not leave behind any great legacies, only lasting memories. On that score, I am a very fortunate man, as this video of birthday greetings will attest, I have many faithful friends.

So what lies ahead? J I Packer in his book, Finishing Our Course With Joy wrote "Some grow old gracefully, meaning, fully in the grip of the grace of God. Increasingly they display a well-developed understanding with a well formed character: firm, resilient and unyielding, with a firm sense of proportion and abundant resources for upholding and mentoring others." (Ref 1)

Packer introduced the idea of Spiritual Ripeness. He wrote, "Spiritual ripeness is worth far more than material wealth in any form, and that spiritual ripeness should continue to increase as one gets older. The Bible's view is that aging, under God and by grace, will bring wisdom, that is, an enlarged capacity for discerning, choosing and encouraging." 

My buddy, Edmund Lee introduced me to a song by Alan Jackson entitled 'The Older I Get'.  

The older I get

The more I think

You only get a minute, better live while you’re in it

'Cause it’s gone in a blink

And the older I get

The truer it is

It’s the people you love, not the money and stuff

That makes you rich

And if they found a fountain of youth

I wouldn’t drink a drop and that’s the truth

Funny how it feels I’m just getting to my best years yet

The older I get

The fewer friends I have

But you don’t need a lot when the ones that you got

Have always got your back

And the older I get

The better I am

At knowing when to give

And when to just not give a damn

And if they found a fountain of youth

I wouldn’t drink a drop and that’s the truth

Funny how it feels I’m just getting to my best years yet

The older I get

And I don’t mind all the lines

From all the times I’ve laughed and cried

Souvenirs and little signs of the life I’ve lived

The older I get

The longer I pray

I don’t know why, I guess that I

Got more to say

And the older I get

The more thankful I feel

For the life I’ve had, and all the life I’m living still

In a country and western catchy tune we are told that Aging with God should be the principle of our next lap. Like Alan Jackson, J I Packer gave three advice:

First, live for God one day at a time. We should acquire the habit of keeping God informed every morning and reviewing before God as each day closes.

Second, live in the present moment. Packer said to get into the way of practicing God's presence. Get God into the picture of our day and cultivate divine companionship moment by moment.

Third, live ready to go when Christ comes for us. As far as we can put our lives in order and get right with God day by day. Then we will always be prepared. 

And so I hope to journey on under the guiding hands of God. This is God's promise. (Proverbs 2:5-6 and 9-11)

'Then you will understand the fear of the Lord

and find the knowledge of God.

For the Lord gives wisdom; 

from His mouth come knowledge and understanding

Then you will understand what is right and just and fair

- for every good path

For wisdom will enter your heart and knowledge

will be pleasant to your soul

Discretion will protect you and understanding will guard you.'

 

Lionel

Ref 1: J I Packer. Finishing Our Course With Joy - Guidance from God for Engaging with our Aging. Crossway 2014

The Blame Game

Straits Times Illustration: Miel

'Shall we accept good from God and not trouble?' Job 2:10

Who takes responsibility for the Covid-19 pandemic? In the anniversary of the pandemic it has devastated public health, hospitals and economies around the world. By 14 Mar 2021 it has claimed 120,033,813 victims and 2,658,861 lives. There were plenty of blame -  countries blaming countries, people blaming governments, citizens blaming each other. Was it a failure of public health? We are all playing the blame game. 

The modern world seems unable to accept disasters. We see ourselves as being able to improve the world, able to control its destiny. We see God as being obligated to arrange things for the good of this world to everyone's benefit. Hence when things go wrong some blame God. Every new major tragedy evokes the same kind of public questions and challenges to faith; questioning God and even blaming Him in the face of the disaster. 

It may be easier for many of us who are bystanders to the Covid Pandemic to just become oblivious to it although we may realise that it has changed society and the way we live. But for those who were infected or who have lost loved ones, the suffering is real. 

Considering the experience of Job, Charles Swindoll (ref 1), wrote 

• There are days too dark for the sufferer to see light
• There are experiences too extreme for the hurting to have hope
• There are valleys too deep for the anguished to find relief. 

No wonder people lay blame for their difficulties and some blame God.  

The disastrous experience of Job and his family, evoked Job's wife to enter into the Blame Game. She said to Job, "Are you still maintaining your integrity? Curse God and die!" Job 2:9

The self righteous friends of Job posited that Job's suffering was his fault, Job was not right with God.  

Job replied to these accusations with a profound question, "Shall we accept good from God and not trouble?" Job 2:10. The suffering was so hideous that Job came close to blaming God and he questioned His Maker but he eventually refused to lay any blame on anyone, least of all on God.

But the whole world will still ask questions of this plague and finding fault. 

In the book 'Walking with God through pain and suffering' (Ref 1) Timothy Keller introduced the position of Peter Berger that every society and culture must make sense of the suffering and disaster inflicted on them. 

Peter saw in the Bible two ways of resolving this inner and eternal struggle:

• The Suffering of Job. Here we have the most difficult and severe truth, that in the face of disasters and suffering in this world we cannot question God. When Job, attempting to find a reason for the calamity, asked God to explain the sorrows and griefs that had come upon him, God's response was Job had no right to pose the question in the first place.

• The Solution of Christ. Against the harsh reality of Job's experience which many would be unable to understand nor withstand, there is a second position, Jesus Christ who came to suffer for all. In this suffering, Christ provided empathy, sympathy and comfort for all subsequent sufferers so that we can withstand and understand the disasters that may befall us.

Timothy Keller wrote, 'The book of Job rightly points to human unworthiness and finitude and calls for complete surrender to the sovereignty of God. But taken by itself the call might seem more than a sufferer could bear. Then the New Testament comes filled with an unimaginable comfort for those who are trusting in God's sovereignty. The sovereign God Himself came down into this world and experienced its darkness. He personally drank the cup of suffering down to the dregs. And He did it not to justify himself but to justify us, that is to bear the suffering, death and curse for the sin that we have earned. He takes the punishment on Himself so that someday He can return and end all the evil (and plagues) without having to condemn and punish us. God voluntarily become weak and plunges Himself into vulnerability and darkness out of love for us.' 

God is with us in this pandemic.  How Great Thou Art! 

Lionel

Ref 1: Charles Swindoll. Job, A Man of Heroic Endurance. Thomas Nelson 2004

Ref 2: Timothy Keller. Walking with God through Pain and suffering. Hodder and Stoughton 2013

   

Value Of A Life

'For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made.' Psalms 139:13-14

It was tragic and shameful, that a Singaporean woman would abuse her domestic helper to point of killing the poor young woman. The perpetrator admitted to repeated beatings, torturing and starving of the maid, eventually causing death. It was a national embarrassment that such cruelty could be inflicted by one human being upon another in a civic society of Singapore. The irate Minister of Manpower exclaimed, "Let me be absolutely clear. There is no place for abuse against foreign domestic workers in Singapore."

Singaporeans are enraged. How could such cruelty exist in our modern, successful and orderly community? We are angry not only at the particular household but also at ourselves for breeding such behaviour. 

Singaporeans are embarrassed. Where is the kindness towards another person? Did the poor girl not share in the very air that we breathe and the vibrancy of our community?

Singaporeans are ashamed. Did we not teach our children to value life? That every single life is sacrosanct and every single person, a child of God?

Now is the time for us to assess how much we value life. How much do we believe that every human being is created by God? 

If Christians believe in the dignity of life and the intrinsic value of every person, we should defend this position rigorously. We are stewards of the life God has given and we are to uphold its sanctity from conception to the grave.

God values Life. King David understood this, when wrote the Psalm 139.

• God made us. You created my inmost being; you knit me together in my mother's womb. I am fearfully and wonderfully made. Psalm 139:13,14

• God knows us. You know me. You know when I sit down and when I rise; You perceive my thoughts from afar. You discern my going out and my lying down; You are familiar with all my ways. Psalm 139:1-3 

• God pursues us. Where can I go from your Spirit? Where can I flee from your presence? If I go to the heavens, You are there; if I make my bed in the depths, you are there. Psalm 139:7-8

• God guides us. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there Your hand will guide me, Your hand will hold me fast. Psalm 139: 9,10

• God sanctifies us. Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23,24

David did not only write this about himself, he knew that this is God's design for every person.  A song by John W. Petersen, 'In the Image of God' can help us appreciate this. 

In the Image of God

We were made long ago

With a purpose divine

Here His glory to show

But we failed Him one day

And like sheep went astray

Thinking not of the cost

We His likeness had lost

But from eternity God had in mind,

The work of Calvary 

The lost to find

From His heaven so broad

Christ came down earth to trod

So that men might live again

In the image of God.

Now that I have believed

And the Saviour received

Now that I from the cry

Of my guilt am relieved

I will live for the Lord

Not for gain nor reward

But for love, thinking of

What His grace has restored!

I’ll never comprehend redemption’s plan

How Christ could condescend

To die for man

Such a Saviour I’ll praise

To the end of my days,

As I upward, onward trod,

In the image Of God

What is the value of Life? It is not to be measured in wealth, success, age even health. In a hedonistic society we only value ourselves. In a caring and kind society, the weakest among us will be respected. Addressing the recent concern and disgust felt by Singaporeans, years ago Joni Eareckson Tada advised 

'If you truly believe in the value of life, you care about all of the weakest and most vulnerable in society.'

Lionel