In God’s Power The Weak Become Strong

My Late Father at Toa Payoh Methodist Church

'My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.' 2 Cor 12:9 and 10, 

In successful societies like Singapore, it is fairly easy for us to praise and look up to successful and strong men. This can lead us to assess the extent of the grace and blessing we receive from God not in terms of virtue, character and spiritual worth but in terms of wealth, good jobs and high positions in society. After all success and prosperity are very visible rewards that we can achieve by working hard in a meritocratic society. So, we can easily mistake these to be the same rewards we could expect from God in answer to our prayers.

Like Singapore, first Century Corinth was a busy metropolis capitalizing on economic opportunities that the extended peace of the Roman empire brought to the region. Like Singaporean Christians, the Corinthians easily succumbed to the persuasive teachings of false teachers who equated the very tangible evidence of success and power in society to the rewards, blessings and grace God would bestow upon faithful Christians.

J I Packer wrote this in his book, Rediscovering Holiness (ref 1), “What do we Christians mainly preach and teach these days? The answer seems to be not holiness but success and positive feelings – getting health, wealth, freedom from care, good sex and happy families. What do we Christians chiefly value in our leaders – our preachers, teachers, pastors, writers, tele-evangelists, top people in parachurch ministries, money-men who bankroll churches and other Christian enterprises and other folk with key roles in our setup? The answer seems not their holiness but their gifts and skills and their resources."

In the extreme cases, we could even succumb to the belief that we should pray hard for material success and wealth for that is a Christian heritage which God has ordained for us. Then, if we do not receive these blessings from God, our faith must be weak or that God may not be happy with us.

In 1 Cor 12:9-10, Paul said No, the way to God’s favour is not by the route of power and success but  sometimes, by the route of weakness and suffering. The second pathway will more likely strengthen our character and resolve. 'My grace is sufficient for you and my power is make perfect in weakness.' This is a Christian paradox, when we are weak we will go out of ourselves to Jesus and receive from Him an abundant supply of divine strength and grace that will enable us to overcome these weaknesses. Paul was able to boast about his weakness because he has come to understand that Jesus is ready to draw near to him and to help him.

Most Christians learned this lesson when facing a crisis or suffering an illness. 

Nelson Mandela whilst imprisoned on Robben Island wrote, in a letter to Winnie Mandela dated Feb 1975, (ref 2) “Incidentally you may find that the cell is an ideal place to learn to know yourself, to search realistically and regularly the process of your own mind and feelings.

In judging our progress as individuals we tend to concentrate on external factors such as one’s social position, influence and popularity, wealth and standard of education. These are, of course, important in measuring one’s success in material matters and it is perfectly understandable if many people exert themselves mainly to achieve all these. But internal factors may be even more crucial in assessing one’s development as a human being. Honesty, sincerity, simplicity, humility, pure generosity, absence of vanity, readiness to serve others – qualities that are within easy reach of every soul – are the foundation of one’s spiritual life.

Development in matters of this nature is inconceivable without serious introspection, without knowing yourself, your weaknesses and mistakes. At least, if for nothing else, the cell gives you the opportunity to look daily into your entire conduct, to overcome the bad and develop whatever is good in you.”

When we face hardship, deprivation and weakness, we find God. Let us be thankful with what God has graced us. Sing 'Give Thanks.'

Give thanks with a grateful heart

Give thanks to the Holy One

Give thanks because He's given Jesus Christ, His Son

Give thanks with a grateful heart

Give thanks to the Holy One

Give thanks because He's given Jesus Christ, His Son

And now let the weak say, "I am strong"

Let the poor say, "I am rich

Because of what the Lord has done for us"

And now let the weak say, "I am strong"

Let the poor say, "I am rich

Because of what the Lord has done for us"

Lionel

Ref 1 JI Packer in 'Rediscovering Holiness.' Regal 2009 pp 31
Ref 2 In 'Nelson Mandela – Conversations with Myself.' MacMillan 2010, pp 211, 212

Updated 1st Published 16 Mar 2011

Eleanor Rigby - All The Lonely People

Statue of Eleanor Rigby, Liverpool

'The righteous flourish like the palm tree and grow like the cedar in Lebanon...They still bear fruit in old age; they are ever full of sap and green.' Psalm 92:12, 14

 

In the St Peter's Church Graveyard in Woolton, Liverpool, a gravestone  bears the name Eleanor Rigby. Eleanor Rigby is the title of a familiar and catchy tune by the Beatles. Paul McCartney consistently denied that he took the name from the gravestone. It remains a favourite tune played over the airwaves and computer bytes to this day. 

Ah, look at all the lonely people

Eleanor Rigby

Picks up the rice in the church where a wedding has been

Lives in a dream

Waits at the window

Wearing a face which she keeps in a jar by the door

Who is it for?

All the lonely people

 Where do they all come from?

All the lonely people

Where do they all belong

 

Father McKenzie

Writing the words of a sermon that no-one will hear

No-one comes near

Look at him working

Darning his socks in the night when there's nobody there

What does he care?

Eleanor Rigby

Died in the church and was buried along with her name

Nobody came

Father McKenzie

Wiping the dirt from his hands as he walks from the grave

No one was saved

Paul wrote that he lived in a housing estate in which there were lots of old ladies. He enjoyed sitting around with these dear ladies hearing their great stories. He surmised that these were lonely old ladies. Their loneliness connected him with them. 

This song released in 1966, paints a pathetic picture of the elderly, especially of Christians, who spent their time in empty churches listening to sermons that nobody wants to hear. When they die, they depart into oblivion; nobody remembers and nobody cares. It is an unfortunate and sad commentary of old age.

Shakespeare in the play As You Like It, described this decline.

'Last scene of all, that ends this strange eventful history is second childishness and mere oblivion;

Sans teeth, sans eyes, sans taste and sans everything.'

But it need not and should not be this way. The back cover of Bishop Solomon's book Growing Old Gracefully (Ref 1) literally shouts, 'Growing old doesn't have to be about frailties, loneliness and loss of purpose.' In this book,  Bishop Robert Solomon urges old men and women to take on old age realistically by balancing frailties with continued optimism of useful service and activities.

J I Packer in the book, Finishing Our Course With Joy (Ref 2) wrote, 'Some grow old gracefully, meaning, fully in the grip of the grace of God. Increasingly they display a well-developed understanding with a well formed character; firm, resilient and unyielding.' Packer calls this 'Spiritual Ripeness' which he opines to be worth far more than material wealth. As we age, Packer suggests, like runners in a distance race, we should try to keep something in reserve for the final sprint. 

This final reserve lived with extreme poise and grace was well documented by Mitch Albom in his bestseller, Tuesdays with Morrie (Ref 3). Prof Morrie Swatch had ALS, Amyotrophic Lateral Sclerosis, a neurological condition affecting the muscles in slow progression and causing weakness and paralysis until it reaches the respiratory muscles; the victim dies of suffocation. Prof Swatch shared his wasting away, dying experience with Ted Koppel in ABC's Nightline and with his student, Mitch Albom. A reviewer, Jon Kabat-Zinn wrote, "A deeply moving account of courage and wisdom, shared by an inveterate mentor looking into the multi textured face of his own death. There is much to be learned by sitting in on this final class."  

Morrie Swatch shared his view on Aging, "I embrace aging. It's very simple. As you grow, you learn more. If you stayed at twenty-two, you'd always be as ignorant as you were at twenty-two. Aging is not just decay, you know. It's growth. It's more than the negative that you're going to die, it's also the positive that you understand you're going to die, and that you live a better life because of it."

Are we worried of the loneliness that comes with aging, leading to a death to which nobody would come? Reading Morrie's commentaries brings to mind another song written by a lesser known English duo Stuart Townend and Mark Edwards, 'There Is A Hope.' This song explores hope, Christian hope, instead of despair.      

There is a hope that burns within my heart

That gives me strength for every passing day

A glimpse of glory now revealed in meagre part

Yet drives all doubt away

I stand in Christ with sins forgiven

And Christ in me the hope of heaven

My highest calling and my deepest joy

To make His will my home.

There is a hope that lifts my weary head

A consolation strong against despair

That when the world has plunged me in its deepest pit

I find the Saviour there

Through present sufferings future's fear

He whispers courage in my ear

For I am safe in everlasting arms

And they will lead me home.

There is a hope that stands the test of time

That lifts my eyes beyond the beckoning grave

To see the matchless beauty of a day divine

When I behold His face

When sufferings cease and sorrows die

And every longing satisfied

Then joy unspeakable will flood my soul

For I am truly home

In the story behind the song, Stuart Townend wrote, "When the Bible talks of hope, it talks of something that can be broken down into two certainties. The first is that no matter where we go and what we do in this life, God will be with us, and He will love us. The second is that when this life is over, we will not perish but will spend eternity at home with Christ. These certain hopes puts everything in our lives into perspective, and we can live by faith on the solid and certain hope that Christ gives us."

True, though it may be, we need to counterpoise the circumstances of Eleanor Rigby with the promise and expectation of There is a Hope. Then we may grow old gracefully. 

We have this hope as an anchor for the soul, firm and secure. Hebrews 6:19

Lionel

Ref 1: Robert Solomon. Growing Old Gracefully, Following Jesus to the End. Discovery House, 2019

Ref 2: J I Packer. Finishing Our Course With Joy, Crossway, 2014

Ref 3: Mitch Albom. Tuesdays with Morrie. Anchor Books, 1997

True Repentance

The Prodigal Son in Repentance

"If my people who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sins and will heal their land." 2 Chronicles 7:14

In the heyday of the evangelistic crusades, scores of people answered the altar call to find salvation in Jesus. Despite the emotional outpouring and the prayers to receive Christ, many did not receive salvation. The Bible said that they are like seeds that when sown never took roots and did not bear fruits. Their encounters with Jesus were short-lived and no true conversions took place.

One would assume as these people stepped forward they would regret their sinful nature. They would make a U-turn and return to God and find in Jesus, forgiveness of sin and strength to live a new life. That would be true repentance or t'shuva in Hebrew and it means more than to regret or to feel sorry; it means to turn back. Unfortunately many were led by emotional responses instead of truly repudiating their past lives and sins and then, coming by faith to accept Jesus Christ as their saviour.

J I Packer in his book, Rediscovering Holiness (Ref 1) argued that Christians are called to a life of habitual repentance. Packer pointed out that the very first of Luther's ninety-five thesis, nailed to the Wittenberg church door in 1517, declared: "When our Lord and Master Jesus Christ said, "Repent" He willed that the whole life of believers should be one of repentance".

What is repentance? J I Packer outlined that repentance means:

• Realistic recognition that one has disobeyed and failed God, doing wrong instead of doing right
• Regretful remorse at the dishonour one has done to the God one is learning to love and wanting to serve
• Reverent requesting of God' pardon, cleansing of conscience, and help to not lapse in the same way again
• Resolute renunciation of the sins in question, with deliberate thought as to how to keep clear of them and live right for the future
• Requisite restitution to any who have suffered material loss through one's wrongdoing.

One example of true repentance is found in the return of the Prodigal Son. This man had disgracefully sought after his inheritance from his father and squandered it in riotous living. He left home with pride and money but he was reduced to looking after pigs, losing all his dignity. He was no longer considered a human being. He was down in the dumps. That was exactly where we were at until we made the choice to return to God. The Prodigal finally came to his senses and made the long journey home.

Repentance is not easy. Its effects must be deep, changing our characters, behaviours and lives. John Wesley said that God has forgiven all on the cross, but not all have repented. After we have repented and found the forgiveness of God, like son and father we are reconciled. This is the same place we should all want to be in; our relationship with God being fully restored. Henri Nouwen wrote in the "Return of the Prodigal Son", (ref 2) "The father's embrace of his son told me that I was desperately searching for the that inner place where I too could be held as safely".

Lionel

Ref 1: J I Packer, "Rediscovering Holiness - Know the Fullness of Life with God". Regal 
Ref 2: Henri Nouwen, "The Return of the Prodigal Son - A story of Homecoming." Image books Doubleday