My God Has Conquered The Grave

'Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting' 1 Cor 15: 54b-55 

Most human beings are gripped by the fear of death. Yet it is life's only certainty. The glib and witty American author, Mark Twain said, "This life is a losing proposition; nobody gets out of it alive." Death is the hallmark, the sure proof of  our mortality. So why fear?

• We fear the Pain of Death. We have watched some friends dying in pain, experiencing them suffer severe symptoms. Instinctively, we wish it not on ourselves. 

• We fear the Loss of Death. Some of us are so attached to the riches and wealth of materialism, that we cannot bear to lose them. We have become so acquainted to this world, our style of living, the worldly pleasures and comforts; we cannot part from them.

• We fear the Separation of Death. Oftentimes we are not ready to leave family and friends. Husbands and wives fear being separated from one another. Children are not ready to leave parents and parents are not ready to let go, hoping to see their children and grandchildren grow.

• We fear the Penalty of Death. Perhaps our greatest fear is of the divine judgement that many believe will follow. We are not ready, we are guilty of our sins. We may not have been reconciled with God our maker and so we hesitate, even resist, to be plunged into the unknown and face God.

Timothy Keller died on the 19 May 2023 after several years of fighting cancers, first the thyroid and later the pancreas. He has had much thought about the death and dying as a Pastor who sat at the bedside counselling many who faced imminent death. He has to live with his own personal experiences and fears facing death. 

Keller wrote, "While people have many reactions to being in the presence of death, there two opposite mistakes we can make: One is to despair too much; the other is to shrug it off and not learn what we should from it. Neither will be of much benefit to you, so we must do what the Bible tells us to do in the face of death: We should grieve, yet we should have hope; we should wake up from our denial and discover a source of peace that will never leave us; and finally we should laugh and sing."

Keller preached a sermon on boldness in the face of death and recounted what (Ref 1) he learned after opening up his fears as he was rolled into the operating theatre. In that moment he realised the sheer magnitude of God's glory beyond the world of pain and suffering and cancer and death.

"One of the few times I needed courage, God was very happy to give it to me, and it was very nice. When I was going under, being wheeled in for my only cancer surgery — I had thyroid cancer years ago — I do remember (it was so nice) I suddenly had this sense that the world is wonderful and the universe is this big ball of the glory of God, and we’re just trapped in this little tiny speck of darkness. And even that’s going to be taken away eventually. Therefore, no matter what happens now, whatever happens with the surgery, I’m going to be all right. My family is going to be all right. The world is going to be all right. Everything is going to be all right. It was very nice to have a moment of courage."  

 

As the Lord had comforted Timothy Keller, He will guide all who are suffering cancers and severe diseases; He holds us in the palm of His Hand.

'He has saved us and called us to a holy life - not because of anything we have done but because of His own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Saviour, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.' 2 Tim 2:9-10

There are three promises in the verse above. Death has lost its sting. Why?

• Salvation. Sin has no power over us. Christians have been reconciled with God through the death and resurrection of Jesus Christ

'We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God's glorious standard. Yet God, in his grace, freely makes us right in His sight. He did this through Christ Jesus when He freed us from the penalty for our sins. For God presented Jesus Christ as the sacrifice for sin' Romans 3:22-25 (NLT)

• Grace. Grace is a gift from God which we do not merit nor deserve. 

'But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, He gave us life when he raised Christ. (It is only by God's grace that you have been saved.)' Ephesians 2:4-5

'God saved you by His grace when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast.' Ephesians 2:8-9 

• Immortality. The assurance and evidence for the immortality of our bodies and souls is the resurrection of Jesus Christ. Like him, after dying we will be resurrected. Despite our frail frames and broken bodies, death is just but a transition to immortality.

'For our dying bodies will be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: "Death is swallowed up in victory. O death, where is your victory? O death where is your sting?" 1 Corinthians 15:53-55

 'For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.' Romans 6:23

 Tim Keller wrote, 

'When I got my cancer diagnosis, I had to look not only at my professed beliefs, which align with historical Protestant orthodoxy, but also at my actual understanding of God. Had it been shaped by my culture? Had I been slipping unconsciously into the supposition that God lived for me rather than I for him, that life should go well for me, that I knew better than God does how things should go? The answer was yes—to some degree. I found that to embrace God’s greatness, to say “Thy will be done,” was painful at first and then, perhaps counterintuitively, profoundly liberating.' 

Realising these three promises will give us courage to face death. It will be liberating. Our Lord is 'Mighty to Save'

Everyone needs compassion

A love that's never failing

Let mercy fall on me

Everyone needs forgiveness

The kindness of a Savior

The hope of nations

Savior, He can move the mountains

My God is mighty to save

He is mighty to save

Forever author of salvation

He rose and conquered the grave

Jesus conquered the grave

So take me as You find me

With all my fears and failures

Fill my life again

I give my life to follow

Everything I believe in

And now I surrender

Savior, He can move the mountains

My God (my God) is mighty to save

He is mighty to save

Forever author of salvation

He rose and conquered the grave

Jesus conquered the grave

Shine Your light and let the whole world see

We're singing for the glory of the risen King, Jesus

Shine Your light and let the whole world see

We're singing for the glory of the risen King

Savior, He can move the mountains

My God is mighty to save

He is mighty to save

Forever author of salvation

He rose and conquered the grave

Jesus conquered the grave

In facing death, Timothy Keller wrote, “Real courage is not the absence of fear; it’s the presence of joy.”

Lionel

Ref 1: Growing My Faith in the Face of Death Timothy Keller 7 Mar 2021 

The Eye Of A Needle

The Eye of a Needle Rock Formation, Sylvan Lake, South Dakota

'What do you have that God hasn't given you? And if everything you have is from God, why boast as though it were not a gift?' 1 Corinthians 4:7 (NLT)

'But who am I and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us!' 1 Chronicles 29:14

He was a young entrepreneur, a self-made billionaire, a very confident upstart. On hearing of a preacher of the same age attracting crowds in his home town, the rich young man approached Jesus, with some audacity, to ask whether he would qualify for eternal life. Firstly, Jesus told this man to keep the commandments, to which the smug gentleman proclaimed that he had kept all the commandments and almost boasted then what more was needed. Then, Jesus went for the weak spot, "If you want to be perfect, go and sell all your possessions and give the money to the poor and you will have treasure in heaven. Then come follow me."

This encounter was recorded for us in Matthew 19:16-24. It did not have a happy ending for the young man rejected the chance of a life-time to follow Jesus and  went away sad because he had great wealth. Bishop Solomon in his book 'Practical Christianity' concluded, "He was, unfortunately, a prisoner of his wealth and his greed that lay behind its accumulation."

The Eye of a Needle Gate

Referring to the Needle's Eye or  the smaller doorway of a Riad, the rest station of the caravans that prevents camels and other animals from entering, Jesus said

'I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. I'll say it again - it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!' Matthew 19:23-24 (NLT)

This young and rich man had a choice to make, God or Money and he chose money. He could not afford to part with his money so he parted with God.

To be sure not all wealthy people are like that young man. Many are very good people who are very humanitarian in nature. Many are philanthropists, very generous with their wealth, giving to the poor, supporting missions and social concerns projects. But wealth has its downsides, although many will not admit it.

Why did the rich young ruler walk away? Why can't the wealthy part with their money? The problem was not wealth per se but the insatiable accumulation of money and possessions leading to avarice, greed and selfishness. The Apostle James wrote of this, rather forcefully, in his epistle, James 5:1-6 

Money corrupts:

• The Encumbrance. The rich young man not only wanted to get to heaven but he also wanted to bring along all his hoarding and riches with him. He wanted to secure his future not only spiritually but materialistically. That hoard weighed him down, encumbered him and he is trapped, never free, 

'You have hoarded wealth in the last days' James 5:3b 

• The Excessive Greed. Despite the hoarding and accumulation of money, it is never enough. The Bishop Robert Solomon commented, 'Such greed can never satisfy. Like drinking sea water when one is dying of thirst, it will only make matters worse and finally destroy the greedy.' 

'You have lived on earth in luxury and self-indulgence. You have fattened yourselves for the days of slaughter.' James 5:5 

• The Exploitation. The hoarding and greed for money can create in the wealthy, an insensitivity for the needs of others, an antipathy to the poor. Apostle James said that there is exploitation of workers by the wealthy, robbing them of just wages.

'Look! The wages you failed to pay the workers who mowed your field are crying out against you.' James 5:4    

How do we deal with the problem of money? Jesus told the rich young man to sell all his goods and give to the poor. Jesus was saying that the wealthy should empathize with the poor and needy, to share their wealth. The wealthy is expected to give generously, Jesus is making a case for Radical Generosity, not just a trifle giving. Why?

• Our money belongs to God. Timothy Keller stated 'While secular individualism says that your money belongs to you, and socialism says your money belongs to the State, the Bible says that all your money belongs to God, who then entrusts it to you.' 

'Everything comes from You and we have given You only what comes from Your hand.' 1 Chronicles 29:14b

 

 'What do you have that God hasn't given to you. And if everything you have come from God, why boast as though it were not a gift.' 1 Corinthians 4:7b (NLT)

• Our money does not last. We may think money and possessions bring honour, prestige and fame. But these things are merely temporal, they do not have everlasting value. These material and lavish things cannot guarantee our future. Jesus said

'Don't store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal.' Matthew 6:19 (NLT)

• Our money should be generously donated. The type of giving amounting to Radical Generosity is described in two verses of the Bible

'One person gives freely and gains even more; another withholds unduly, but comes to poverty.' Proverbs 11:24 (NLT)

'They have freely scattered their gifts to the poor.' Psalms 112:9a (NLT)

In the Hebrew text, the meaning and nuances of the type of giving found in these two verses describe Radical Generosity. We are used to understand Biblical giving as Tithes, Offerings and Sacrifices. But the meaning in the above verses convey an exuberance, excessive, lavish almost wanton way of giving, a fourth type -  Shock Giving.

In amount the giving here is described as shocking, unbelievably large. In attitude the giving here is described as throwing it away; giving and forgetting that one had given. Once given, there is no need to control the use of the gift. It described the way the Jewish farmers would sow their crops, scattering liberally, extensively and freely on the ground.

'The point is this: whoever sows sparingly will also reap sparingly, and who ever sows bountifully will also reap bountifully. Each one must decide in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.' 2 Corinthians 9:6-7 (ESV)

So give cheerfully, after all that money you give away really belongs to God. There is a hymn often sung after during the offering in church, 'We Give Thee But Thine Own.' 

We give Thee but Thine own,

Whate'er the gift may be;

All that we have is Thine alone,

A trust, O Lord, from Thee.

May we Thy bounties thus

As stewards true receive,

And gladly, as Thou blessest us,

To Thee our firstfruits give.

O hearts are bruised and dead,

And homes are bare and cold,

And lambs for whom the Shepherd bled

Are straying from the fold.

To comfort and to bless,

To find a balm for woe,

To tend the lone and fatherless

Is angels' work below.

The captive to release,

To God the lost to bring,

To teach the way of life and peace-

It is a Christ-like thing.

And we believe Thy Word,

Though dim our faith may be;

Whate'er for Thine we do, O Lord,

We do it unto Thee.

Lionel  

Ref 1: Bishop Emeritus Robert Solomon. Practical Christianity Chap 12: A Warning to the Wealthy. Cru Asia Ltd, IMprint Edition, 2022 

Ref 2: Tim Keller on Justice in the Bible

https://quarterly.gospelinlife.com/justice-in-the-bible/

Don't Put God In The Box

'When I look at the night sky and see the work of your fingers - the moon and the stars that you set in place -  what are mere mortals that you should think about them, human beings that you should care for them?' Psalm 8:3

Humanity limits Deity. We put God in a box, limiting his infinity to our finiteness. We perceive Him from our limited experiences, confine Him to our world views and expect Him to act within the scope of our personal preferences.

We experience God in the shallows and conceive of him with our shallow minds.  

The prophet Jonah is the Biblical example of such an attitude and behaviour. He first chose to run away from God's mission to preach to the people of Nineveh, a civilisation Jonah considered as evil and corrupt and undeserving of God's mercy and salvation. When that plan was thwarted by God's intervention, Jonah preached reluctantly but was surprised that the Ninevites repented and that God's stayed His hands at destroying the city. 

Jonah then had the audacity to complain about the mercy of God, became depressed and remorseful when his views were not considered. Even when God provide shade in his remorse, he felt that he had the right to complain and took issue with God removing the provided shade.

Jonah's attitude was an example of the pride of religious men who thought they knew better and could opined what God can and cannot do. We confine the Almighty into our own little huddle and box of limited understanding of God's universe. 

God is doing right only if He executed what we planned and conceived. Otherwise we feel that God has let us down. This was the example of the Prophet Elijah in the episodes at Mount Carmel and Mount Horeb (Sinai). 

Elijah had a spectacular, grandstanding show against the prophets of Baal. In dramatic fashion, he challenged them to a contest at Mount Carmel. With the prophets of Baal present, he asked God to bring fire from heaven to consume the altar of his sacrifice. The prophets of Baal called on their gods to do the same to no avail. But for Elijah, the Lord demonstrated His power in vivid drama, by fire which consumed Elijah's sacrifice.

Elijah had the notion that he had clearly demonstrated God's greatness so much so that the people, King Ahab and Queen Jezebel would all repent. He strutted off to the capital city, Jazreel presumably to confront king and people. He was met with indifference, no repentance happened. Instead Jezebel threatened to kill him in 24 hours. This caused Elijah to flee to Mount Horeb not only for protection but to stave off his depression and demand an explanation from God as to why Elijah's grand design did not work. 

There, in a cave on the mountain God ministered to Elijah, gently helping him to recover. God showed Elijah, His presence, not in the hurricane, earthquake nor fire but with a gentle whisper, a still small voice. 

God dealt with Elijah as so often with us, in unexpected ways. In a message entitled the Still Small Voice on 1 Kings 18 and 19, Timothy Keller eloquently expounded on experiences on Mount Carmel and Mount Sinai which is worth listening to. Timothy Keller drew three lessons:

• Do not confine God to your world view.

• God works in all sort of places,  even those not on your map that is where you least expected.

• Don't put God in your box.

Timothy quoted Elizabeth Elliot from her book Through The Gates of Splendor, "God is God and if he is God there is no place except in His will and that will always be immeasurably, unspeakably and infinitely beyond any of your largest notion about what He is about to do."

It is laughable how some of us in our conceit can conceive God. We treat God like a 'Jack in the Box,' a toy some of us had as children. We try to demonstrate God the same way we open up that box, putting up a show to impress. This often can end up being clownish. 

We cannot show God. Only God will show us who He is. Elijah brought down fire from heaven but God comes in whisper.  

Jimmy Owens wrote a song, 'He Cares For Me' that speaks of the greatness of God and a most wonderful truth is that this Almighty God cares for us.

Our God is far greater

Than words can make known

Exalted and holy, He reigns on His throne

In infinite splendour He rules over all

Yet He feeds the poor sparrows

And He knows when they fall

His power is great and will ever endure

His wisdom is peaceable, gentle and pure

But greater than all these glories I see

Is the glorious promise that He cares for me

The earth and the heavens

Are the works of His hands

And billions of angels

Obey His commands

He guides the great galaxies, spinning through space

Yet He gave us His Son as a gift of His grace

He rides the wild heavens

He strides through the sea

The high mountains tremble

To hear His decrees

His voice with great thundering

Sounds from above

But to His own children

He whispers His love

Who are we to say who can or cannot be saved by God? Who are we to choose whom should God care?  God comes in a multiplicity of ways and in a word of grace.

Lionel

God Of The Second Chances

 

Starry Starry Night - Australian Academy of Science

'When I consider your heavens, the work of your fingers, the moon and the stars which you have set in place, what is mankind the you are mindful of them, human beings that you care for them?' Psalm 8:3-4

The Book of Jonah depicted a merciful God and told the story of a God of the Second Chances. 

God sent Jonah to Nineveh to warn the city of the impending doom if they did not turn from their wickedness. The Assyrian empire were extremely cruel. Their victories were followed by violent slaughter, enslavement and barbaric torture. The reluctant prophet Jonah, did not expect that the people would heed the warnings and repent of their evil deeds. Even so, Jonah did not expect God to be so merciful. Yet, dramatically and unexpectedly the Ninevites repented.

'And the people of Nineveh believed God's message, and from the greatest to the least they declared a fast and put on burlap (sackcloth) to show their sorrow.' Jonah 3:5 (NLT)

Nineveh

The king of Nineveh declared

"People and animals alike must wear garments of mourning, and everyone must pray earnestly to God. They must turn from their evil ways and stop all their violence. Who can tell? Perhaps even yet God will change His mind and hold back His fierce anger from destroying us." Jonah 3:8,9 (NLT)

God gave them a reprieve, a second chance

'When God saw what they had done and how they had put a stop to their evil ways, He changed His mind and did not carry out the destruction He had threatened.' Jonah 3:10

The Bible is replete with accounts of the many times the people of God rebelled, worshipped false gods and created idols for themselves. Time and time again God relented, gave them many chances when they humbled themselves and turned to him.

Exodus 32 recorded the great sin of the Golden Calf at the time when God gave Moses the Ten Commandments at Mount Sinai. The Israelites turned against God and to idolatry. God had said that His anger will burn against them and that He may destroy them. But Moses sought favour with God and in the end it was recorded in Exodus 32:14, almost to the letter, as in Jonah 3:10,

'Then God changed His mind and did not bring to His people  the disaster He had threatened.' 

God relented.

Repentance and revival occur with communities and churches; it also can occur for us in personal encounters. This was Jonah's experience in the belly of the fish. Jonah had refused to obey God's call, ran away from Him only to be brought to the depths of despair. In that desperation Jonah came to his senses, 

'Then Jonah prayed to the Lord his God from inside the fish. He said, "I cried out to the Lord in my great trouble, and He answered me. I called to You from the land of the dead, and Lord, You heard me....But you, O Lord my God, snatched me from the jaws of death! As my life was slipping away, I remembered the Lord." Jonah 2:1 and 6b, 7a (NLT)

Mr Guan Yeow Kwang, speaking at the Charis Methodist Church on the 26 June 2022, described this second chance as being rescued from the ultimate low, plucked out of the watery grave. Guan said, when we repent we will

• Remember God
• Receive God's Grace
• Rediscover God's Intimacy

This was King David's experience too and he eloquently described this in Psalm 51.

'Have mercy on me, O God, because of Your unfailing love. Because of Your great compassion, blot out the stains of my sins. Wash me clean from my guilt. Purify me from my sin. For I recognise my rebellion; it haunts me day and night.

Create in me a clean heart, O God. Renew a loyal spirit within me. Do not banish me from Your presence, and don't take Your Holy Spirit from me. Restore to me the joy of Your salvation, and make me willing to obey You.

The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.'

Amazing Grace! Timothy Keller dedicated his book on Jonah (Ref 1), The Prodigal Prophet to John Newton. Keller wrote

'In gratitude to God for the life and ministry of John Newton (1725-1807) who also turned back to God during a storm, and became a pastor who has taught us, and untold number of others, the beauty of amazing grace'

Amazing grace how sweet the sound

that saved a wretch like me!

I once was lost, but now am found,

was blind, but now I see.

'Twas grace that taught my heart to fear,

and grace my fears relieved;

how precious did that grace appear

the hour I first believed!

Through many dangers, toils and snares

I have already come:

'tis grace has brought me safe thus far,

and grace will lead me home.

The Lord has promised good to me,

his word my hope secures;

he will my shield and portion be

as long as life endures.

Yes, when this flesh and heart shall fail,

and mortal life shall cease:

I shall possess, within the veil,

a life of joy and peace.

The earth shall soon dissolve like snow,

the sun forbear to shine;

but God, who called me here below,

will be forever mine

We should gaze at the night sky, consider the stars and the heavens; then realise how fortunate and privilege we are, recipients of God's mercy and grace.

'But to all who believed Him and accepted Him, He gave the right to become children of God.' John 1:12

Lionel

Ref 1: Timothy Keller, The Prodigal Prophet, Jonah and the Mystery of God's Mercy. Hodder and Stoughton, 2018

Christian Missions - Christian Witness or Culture Subjugation?

'Then you shall know the truth and the truth will set you free.' John 8:32

Kent Nerburn's book “Chief Joseph and the Flight of the Nez Perce” is a story of a band of Red Indians, 800 men, women and children, who were relentlessly pursued by the US Army. In 1877, they were illegally forced from their homeland in Oregon. In an attempt to break free from the reservation where they were quartered, this band led by a series of chiefs conducted a 1,500 miles retreat to try and reach sanctuary in British Canada. They outmaneuvered five US armies but finally about 40 miles from the Canadian border and freedom, the tired Nez Perce, surrounded by US forces and laden with wounded and sick, surrendered. They could have escaped if they left their wounded, their sick, their women and children behind. 

Their remaining Chief, Joseph or Hin-mah-too-yah-lat-kekht or Thunder Rising in the Mountains negotiated a settlement to repatriate to their homeland in high Willowa Valley in the mountains of eastern Oregon. But the US government recapitulated on its promises and sent them under harsh and privation conditions to the Indian Reservation Territory in Oklahoma. Many members of the tribe died during the repatriation especially the elderly and children (Ref 1).

What is rather concerning for the Christian community is a side and obscure story about the effect early Christian missions had on the Indian tribes. While some missionaries are kind, others are exploitative. Along with the preaching of the good news, came the inevitable subjugation of a proud Indian culture. When Jesus said “You shall know the truth and the truth shall set you free” he was meaning freedom from sin and the bondage attached to the sinful nature. It was not an intention to replace a perceived inferior culture with a superior one. The Gospel message has become adulterated by way of life of the missionary, an unwelcomed superiority complex. When the unconverted Nez Perce rejected this subjugation, they were seen as unrepentant savages.

The US government thinking that the church would probably be benevolent to these communities appointed Indian Reservation Agents from the Christian community, the Quakers and Presbyterians. However, these so called Christian agents were corrupt, withheld and pilfered the already meager privileges and supplies consigned to the Indians.

The betrayal was eloquently uttered in these words of the Chief Joseph, “Good words do not last long unless they amount to something. Words do not pay for my dead people. They do not pay for my country, now overrun by white men. They do not protect my father’s grave. They do not pay for all my horses and cattle. Good words cannot give me back my children. Good words will not give my people good health and stop them from dying. Good words will not get my people a home where they can live in peace and take care of themselves. I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises. There has been too much talking by men who had no right to talk.”

The disgraceful behavior of Christians are contrasted with the honourable behaviour of the Indians, the non-Christians. The Book of Jonah also showed this disgraceful contrast. Twice the prophet Jonah encountered people who were racially and religiously different from him, once on board ship in a storm and again in the evangelistic crusade in Nineveh. Jonah's behaviour towards these pagans (an unfortunate derogatory term to describe non-Christians) were dismissive whereas the pagans acted admirably. Timothy Keller (Ref 2) wrote that one of the main messages of the Book of Jonah is that 'God cares how we believers (Christians) relate to and treat people who are deeply different from us. God wants us to treat people of different races and faiths in a way that is respectful, loving, generous and just. 

We continue to face the same error in modern missions, where well intended Christians and churches use their superior spending power in the interest of social concerns to secure conversions of poor and unreached people groups. There was no regard for preserving what is good and acceptable in the indigenous culture and conditions of these people. We cannot replace genuine Christian love by just the showering of gifts. 

The quotation of Chief Joseph is an indictment whenever the Living Word becomes replaced by hollow words. Are we evangelizing with the Living Word or has 'there been too much talking by men who had no right to talk.' 

Timothy Keller pointed out that two lessons from the Book of Jonah can help Christian missions from committing the same pitfalls.

• Seek the Common Good. Like Jonah and the sailors, believers and nonbelievers are in the same boat of this crooked world. God is the God of all people and we need to see ourselves as part of the whole human community and not only as members of the faith community.

• Recognise the Common Grace. God bestows gifts of wisdom, moral insights, goodness and beauty across humanity, regardless of race or religious beliefs. Christians are to respect and learn from the wisdom God gives to others who are non-believers.

This is a perennial challenge for Christian Missions. 'I Love to Tell the Story' but let us to so with grace, mercy and truth.

I love to tell the story

Of unseen things above

Of Jesus and his glory

Of Jesus and his love

I love to tell the story

Because I know 'tis true

It satisfies my longings

As nothing else can do

I love to tell the story

'Twill be my theme in glory

To tell the old, old story

Of Jesus and his love

I love to tell the story

For those who know it best

Seem hungering and thirsting

To hear it like the rest

And when, in scenes of glory

I sing the new, new song

'Twill be the old, old story

That I have loved so long

I love to tell the story

'Twill be my theme in glory

To tell the old, old story

Of Jesus and his love

To tell the old, old story

Of Jesus and his love

Lionel

Ref 1: http://nativeamericanrhymes.com/chiefs/joseph.htm

Ref 2: Timothy Keller, The Prodigal Prophet, Jonah and the Mystery of God's Mercy. Hodder and Stoughton, 2018

Updated, article first published 13 Apr 2007

The Blame Game

Straits Times Illustration: Miel

'Shall we accept good from God and not trouble?' Job 2:10

Who takes responsibility for the Covid-19 pandemic? In the anniversary of the pandemic it has devastated public health, hospitals and economies around the world. By 14 Mar 2021 it has claimed 120,033,813 victims and 2,658,861 lives. There were plenty of blame -  countries blaming countries, people blaming governments, citizens blaming each other. Was it a failure of public health? We are all playing the blame game. 

The modern world seems unable to accept disasters. We see ourselves as being able to improve the world, able to control its destiny. We see God as being obligated to arrange things for the good of this world to everyone's benefit. Hence when things go wrong some blame God. Every new major tragedy evokes the same kind of public questions and challenges to faith; questioning God and even blaming Him in the face of the disaster. 

It may be easier for many of us who are bystanders to the Covid Pandemic to just become oblivious to it although we may realise that it has changed society and the way we live. But for those who were infected or who have lost loved ones, the suffering is real. 

Considering the experience of Job, Charles Swindoll (ref 1), wrote 

• There are days too dark for the sufferer to see light
• There are experiences too extreme for the hurting to have hope
• There are valleys too deep for the anguished to find relief. 

No wonder people lay blame for their difficulties and some blame God.  

The disastrous experience of Job and his family, evoked Job's wife to enter into the Blame Game. She said to Job, "Are you still maintaining your integrity? Curse God and die!" Job 2:9

The self righteous friends of Job posited that Job's suffering was his fault, Job was not right with God.  

Job replied to these accusations with a profound question, "Shall we accept good from God and not trouble?" Job 2:10. The suffering was so hideous that Job came close to blaming God and he questioned His Maker but he eventually refused to lay any blame on anyone, least of all on God.

But the whole world will still ask questions of this plague and finding fault. 

In the book 'Walking with God through pain and suffering' (Ref 1) Timothy Keller introduced the position of Peter Berger that every society and culture must make sense of the suffering and disaster inflicted on them. 

Peter saw in the Bible two ways of resolving this inner and eternal struggle:

• The Suffering of Job. Here we have the most difficult and severe truth, that in the face of disasters and suffering in this world we cannot question God. When Job, attempting to find a reason for the calamity, asked God to explain the sorrows and griefs that had come upon him, God's response was Job had no right to pose the question in the first place.

• The Solution of Christ. Against the harsh reality of Job's experience which many would be unable to understand nor withstand, there is a second position, Jesus Christ who came to suffer for all. In this suffering, Christ provided empathy, sympathy and comfort for all subsequent sufferers so that we can withstand and understand the disasters that may befall us.

Timothy Keller wrote, 'The book of Job rightly points to human unworthiness and finitude and calls for complete surrender to the sovereignty of God. But taken by itself the call might seem more than a sufferer could bear. Then the New Testament comes filled with an unimaginable comfort for those who are trusting in God's sovereignty. The sovereign God Himself came down into this world and experienced its darkness. He personally drank the cup of suffering down to the dregs. And He did it not to justify himself but to justify us, that is to bear the suffering, death and curse for the sin that we have earned. He takes the punishment on Himself so that someday He can return and end all the evil (and plagues) without having to condemn and punish us. God voluntarily become weak and plunges Himself into vulnerability and darkness out of love for us.' 

God is with us in this pandemic.  How Great Thou Art! 

Lionel

Ref 1: Charles Swindoll. Job, A Man of Heroic Endurance. Thomas Nelson 2004

Ref 2: Timothy Keller. Walking with God through Pain and suffering. Hodder and Stoughton 2013

   

Crisis, Calamities and Challenges

 

'For He knows our frame; He remembers that we are dust.' Psalm 103:14   

The book of Job is a study of crisis, calamities and challenges. It also lays out a simple message, life is difficult and not the airy-fairy success stories that the modern multi-media like to spin for us. 

Furthermore, life can be unfair, What can we say to someone who at the pinnacle of life is struck down by severe cancer? Or how can we console parents who have just delivered a child with multiple congenital defects?

There is really no answer we can provide that will satisfy nor comfort the anguished soul suffering such calamities. The biblical Job suffered untold miseries and his struggle to find some sanity to all that he experienced have been used by Christians to try to survive unexpected and unsought crisis. Many a Christian will cling on to the lessons in this Bible book to withstand the challenges of an unfair hand.  

Job was a man, loved by God for his uprightness and envied by Satan. God was proud of Job, "Have you considered my servant Job? There is no one on earth like him, he is blameless and upright, a man who fears God and shuns evil." Job 1:8. In order to prove God wrong and thinking that Job's faith would buckle under pressure, Satan asked God's permission to inflict extreme suffering and misfortune on Job. And God allowed it.

Throughout the ordeal, Job searched for answers including listening to opinions of four friends and his wife. They blamed Job or blamed God for this predicament. There are no easy answers.

The apostle Peter was also acquainted with suffering. He wrote, "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed." 1 Peter 4:12-13 

Gradually Job understood although he could not fully explain his misfortunes fully. Timothy Keller surmised (Ref 1), "Suffering can refine us rather than destroy us because God himself walks with us in the fire? But how do we actually walk with God in such times? How do we orient ourselves toward him so that suffering changes us for the better rather than for the worse? Keller too left some questions unanswered. 

John Piper observed that suffering cannot be explained by the simple principle of retributive justice, where each person gets what he deserves: suffering for the evil and prosperity for the good. Often in life, it is the righteous who suffer and the wicked who prosper. But suffering is not dispensed willy-nilly among the people of God. It is apportioned to us as individually designed so that our faith might be refined, our holiness might be enlarged, our soul might be saved, and our God might be glorified.

Throughout Job's ordeal, God was ever present although Job may not even have realised this because for a long time, God was silent. Yet, in the end Job's fortunes were restored twice over. Despite crisis, calamities and challenges Job did not blame God. The Job Suite by Michael Card explained: 

Blameless and upright, a fearer of God

A man truly righteous, no pious façade

One about whom God was accustomed to boast

And so one whom Satan desired the most

One day the accuser came breathing out lies

"It's Your holy handouts, his faithfulness buys"

In one desperate day his possessions were lost

His children all killed in one raw holocaust

His children all killed in one raw holocaust

And yet through it all

Through the tears and pain

He worshiped his God

Found no reason to blame

Once more the Deceiver denounced and decried

"It's skin for skin, and hide for hide,

Strike down his flesh and he'll surely deny

And confess that his praying has all been a lie."

"Very well, take him, " the Holy One sighed

But you must spare his life, my son shall not die

So Job was afflicted with terrible sores

Sat down in the ashes to wait for the Lord

Sat down in the ashes to wait for the Lord

And yet through it all

Through the tears and pain

He worshiped his God

Found no reason to blame

Rev (Dr) Leonard Wee, Registrar Trinity Theological College of Singapore wrote a Lent meditation (Ref 2), "In the midst of life's challenges, it is sometimes easy to forget that we have a God who loves us deeply, and whose mercy and compassion would never fail. When situations become discouraging, we wonder if the Lord is going to withhold His mercy. Yet it is also in life's most difficult challenges that we often experience the lovingkindness of God." 

Lionel

Ref 1: Timothy Keller. Walking with God through Pain and suffering. Hodder and Stoughton 2013

Ref 2: The Bible Society of Singapore. From Fear to Faith, Daily Devotions for Lent 2021. Sower Publishers, 2021.