I Know That My Redeemer Lives

 

'I know that my redeemer lives, and that in the end He will stand on the earth.' Job 19:25

Satan had struck Job down. God gave His permission in a challenge by Satan to test the veracity of Job's faithfulness. The devil claimed that Job's faith will falter and in the end Job would turn away from his faith. At the height of this testing; suffering and in the poorest of health, his skin was covered with sores, Job agonised and his laments are recorded in Job Chapter 19.

'My breath is repulsive to my wife.' Job 19:17a (NLT)

 'I have been reduced to skin and bones.' Job 19:20a (NLT)

But Job's faith never faltered. He remained steadfast in the most adverse of circumstances. Sitting on a dung heap, Job could still declare,

'But as for me, I know that my Redeemer lives, and He will stand upon the earth at last. But after my body has decayed, yet in my body I will see God!' Job 19:25-26

Not only is this one of the greatest testimony of faith, it is also a prophecy, a prophesy of the coming of Jesus Christ and the eventual victory over Satan; over sin and death; over suffering and deprivations. 

This poignant song of victory 'I know that my Redeemer liveth' is composed by Handel in the cantata 'Messiah.' 

I know that my redeemer liveth
And that he shall stand
At the latter day, upon the earth
I know that my redeemer liveth
And that he shall stand
At the latter day, upon the earth
Upon the earth

I know that my redeemer liveth
And he shall stand
Stand at the latter day, upon the earth
Upon the earth

And though worms destroy this body
Yet in my flesh shall I see God
Yet in my flesh shall I see God

I know that my redeemer liveth
And though worms destroy this body
Yet in my flesh shall I see God
Yet in my flesh shall I see God
Shall I see God

I know that my redeemer liveth
For now is Christ risen from the dead
The first fruits of them that sleep
Of them that sleep
The first fruits of them that sleep
For now is Christ risen
For now is Christ risen from the dead
The first fruits of them that sleep

Until that day when Christ shall come again, Satan remains a pernicious influence on this earth. Have you ever wondered, when things go so right in the church and in your ministry and life and then suddenly serious obstacles and challenges begin to appear? The devil is in the thick of things. The Apostle Peter warned,

'Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.' 1 Peter 1:8

This reality struck home recently for several families in our church. We are looking forward to going back to our newly constructed church premises. After several years of being in the doldrums of reduced church attendances during the Covid and post-Covid pandemic and worshipping in temporary premises, we are looking forward to returning to worship in a beautiful church sanctuary with new facilities. We are hoping to become an attractive community to the Koon Seng and Joo Chiat neighbourhoods and then suddenly so many of our faithful and serving members are struck down by cancer. Makes us wonder whether Satan is up to his tricks again.

But like Job, we will not buckle under. Like Job even in the midst of difficulties and sufferings, we will stand firm in our faith. St Peter spurs us on with these words,

'Resist him (the devil), standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.' 1 Peter 1:9

'And the God of all grace, who called you to His eternal glory in Christ, after you have suffered a little while, will restore you and make you strong, firm and steadfast.' 1 Peter 1:10

We live in a different era from Job. We have Christ who takes our burden. He said,

'Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.' Matthew 11:28- 29

We live in Anno Domini, the year of the Lord. Christ has come once and He lives in our midst and Christ shall come again. 'He Lives.'

I serve a risen Saviour, He's in the world today

I know that He is living, whatever men may say

I see His hand of mercy, I hear His voice of cheer

And just the time I need Him He's always near

He lives (He lives), He lives (He lives), Christ Jesus lives today

He walks with me and talks with me

Along life's narrow way

He lives (He lives), He lives (He lives), Salvation to impart

You ask me how I know He lives?

He lives within my heart

In all the world around me I see His loving care

And though my heart grows weary I never will despair

I know that He is leading, through all the stormy blast

The day of His appearing will come at last

Rejoice, rejoice, O Christian Lift up your voice and sing

Eternal hallelujahs to Jesus Christ, the King

The Hope of all who seek Him, the Help of all who find

None other is so loving, so good and kind

Lionel

The Silent God

The Covid Cloud? 

'I know that my Redeemer lives and at the last He will take His stand on the earth.' Job 19:25

There are times when God is silent. I am afraid these are such times.

The whole world is living under a cloud; the unrelenting devastation of Covid-19 upon this earth. This pandemic affects health, mortality, economy, livelihood and life itself, of every human being on this planet. Just when we think that the spread of infection was controlled, the virus rears its ugly head again with new variants. 

There is untold suffering. Those affected must have asked Why God? We search for answers, for reasons but God is silent. This pandemic has gone on for over two years unabated. Unanswered prayer but this is not the first nor will it be the last time when God will choose to remain silent. 

Consider the Apostle Paul's 'thorn in the flesh' which God did not relieve despite much prayer. In the end, Paul was prepared to resign to God's will

'He said to me, "My grace is enough; it's all you need. My strength comes into its own in your weakness." Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ's strength moving in on my weakness.' 2 Cor 12:9,10 (The Message)

Remember Job? Job was a rich and righteous man. Then for reasons unknown to him, he was struck with one calamity upon another. It left him in ruins and devastated his health, wealth, family and even his appearance. Four friends who visited, purportedly to comfort, ended up accusing him of grievous sin for such a severe punishment to befall him. Job searched for a reason for his sufferings but for a long time God was silent.

Today there must be many families who are suffering greatly from this pandemic. Like Job they may be aggrieved that God is distant

'Though I cry, "Violence!" I get no response; though I call for help, there is no justice.' Job 19:7

The unrelenting pressure can break some of us. 

'Yet when I hoped for good, evil came; when I looked for light, then came darkness. The churning inside me never stops; days of suffering confront me.' Job 30:26-27

Faced with this pandemic, it will help us to consider Job's situation.  Job went to the brink but he did not break. The bible recorded this

'Not once through all this did Job sin; not once did he blame God.' Job 1:22

Charles Swindoll said, "When flat on our backs, the only way is to look is up. It worked." (Ref 1). Even though we may face the darkest of night, even though God seem not to answer us, let us keep faith in Him. Finally God will have His day, finally He will have His say. As Job said, 

'I know that my redeemer lives and that in the end He will stand on the earth.' Job 19:25  

This great assurance has been culturally immortalised by George Frideric Handel's in the third movement of Messiah a masterpiece, I Know that My Redeemer Liveth

I know that my redeemer liveth
And that he shall stand
At the latter day, upon the earth
I know that my redeemer liveth
And that he shall stand
At the latter day, upon the earth
Upon the earth

And though worms destroy this body
Yet in my flesh shall I see God
Yet in my flesh shall I see God

I know that my redeemer liveth
For now is Christ risen from the dead
The first fruits of them that sleep
Of them that sleep

Covid-19 pandemic will pass. Many may think that it will forever affect us and that we have to adjust to a new post-Covid normal. I hope not. Why? Because the Lord will hear us, He will not stay silent forever; He will heal and as Job said at the last He will take His stand on this earth.

In the words of a modern praise song by Bob Fitts The Lord Reigns!

 

The Lord reigns, the Lord reigns The Lord reigns Let the earth rejoice Let the earth rejoice Let the earth rejoice Let the people be glad That our God reigns A fire goes before him And burns up all his enemies The hills melt like wax At the presence of the lord At the presence of the lord The heavens declare His righteousness The people see His glory For You oh Lord are exalted Over all the earth Over all the earth

Lionel

Ref 1: Charles Swindoll. Job, A Man of Heroic Endurance. Thomas Nelson 2004

The Blame Game

Straits Times Illustration: Miel

'Shall we accept good from God and not trouble?' Job 2:10

Who takes responsibility for the Covid-19 pandemic? In the anniversary of the pandemic it has devastated public health, hospitals and economies around the world. By 14 Mar 2021 it has claimed 120,033,813 victims and 2,658,861 lives. There were plenty of blame -  countries blaming countries, people blaming governments, citizens blaming each other. Was it a failure of public health? We are all playing the blame game. 

The modern world seems unable to accept disasters. We see ourselves as being able to improve the world, able to control its destiny. We see God as being obligated to arrange things for the good of this world to everyone's benefit. Hence when things go wrong some blame God. Every new major tragedy evokes the same kind of public questions and challenges to faith; questioning God and even blaming Him in the face of the disaster. 

It may be easier for many of us who are bystanders to the Covid Pandemic to just become oblivious to it although we may realise that it has changed society and the way we live. But for those who were infected or who have lost loved ones, the suffering is real. 

Considering the experience of Job, Charles Swindoll (ref 1), wrote 

• There are days too dark for the sufferer to see light
• There are experiences too extreme for the hurting to have hope
• There are valleys too deep for the anguished to find relief. 

No wonder people lay blame for their difficulties and some blame God.  

The disastrous experience of Job and his family, evoked Job's wife to enter into the Blame Game. She said to Job, "Are you still maintaining your integrity? Curse God and die!" Job 2:9

The self righteous friends of Job posited that Job's suffering was his fault, Job was not right with God.  

Job replied to these accusations with a profound question, "Shall we accept good from God and not trouble?" Job 2:10. The suffering was so hideous that Job came close to blaming God and he questioned His Maker but he eventually refused to lay any blame on anyone, least of all on God.

But the whole world will still ask questions of this plague and finding fault. 

In the book 'Walking with God through pain and suffering' (Ref 1) Timothy Keller introduced the position of Peter Berger that every society and culture must make sense of the suffering and disaster inflicted on them. 

Peter saw in the Bible two ways of resolving this inner and eternal struggle:

• The Suffering of Job. Here we have the most difficult and severe truth, that in the face of disasters and suffering in this world we cannot question God. When Job, attempting to find a reason for the calamity, asked God to explain the sorrows and griefs that had come upon him, God's response was Job had no right to pose the question in the first place.

• The Solution of Christ. Against the harsh reality of Job's experience which many would be unable to understand nor withstand, there is a second position, Jesus Christ who came to suffer for all. In this suffering, Christ provided empathy, sympathy and comfort for all subsequent sufferers so that we can withstand and understand the disasters that may befall us.

Timothy Keller wrote, 'The book of Job rightly points to human unworthiness and finitude and calls for complete surrender to the sovereignty of God. But taken by itself the call might seem more than a sufferer could bear. Then the New Testament comes filled with an unimaginable comfort for those who are trusting in God's sovereignty. The sovereign God Himself came down into this world and experienced its darkness. He personally drank the cup of suffering down to the dregs. And He did it not to justify himself but to justify us, that is to bear the suffering, death and curse for the sin that we have earned. He takes the punishment on Himself so that someday He can return and end all the evil (and plagues) without having to condemn and punish us. God voluntarily become weak and plunges Himself into vulnerability and darkness out of love for us.' 

God is with us in this pandemic.  How Great Thou Art! 

Lionel

Ref 1: Charles Swindoll. Job, A Man of Heroic Endurance. Thomas Nelson 2004

Ref 2: Timothy Keller. Walking with God through Pain and suffering. Hodder and Stoughton 2013

   

Crisis, Calamities and Challenges

 

'For He knows our frame; He remembers that we are dust.' Psalm 103:14   

The book of Job is a study of crisis, calamities and challenges. It also lays out a simple message, life is difficult and not the airy-fairy success stories that the modern multi-media like to spin for us. 

Furthermore, life can be unfair, What can we say to someone who at the pinnacle of life is struck down by severe cancer? Or how can we console parents who have just delivered a child with multiple congenital defects?

There is really no answer we can provide that will satisfy nor comfort the anguished soul suffering such calamities. The biblical Job suffered untold miseries and his struggle to find some sanity to all that he experienced have been used by Christians to try to survive unexpected and unsought crisis. Many a Christian will cling on to the lessons in this Bible book to withstand the challenges of an unfair hand.  

Job was a man, loved by God for his uprightness and envied by Satan. God was proud of Job, "Have you considered my servant Job? There is no one on earth like him, he is blameless and upright, a man who fears God and shuns evil." Job 1:8. In order to prove God wrong and thinking that Job's faith would buckle under pressure, Satan asked God's permission to inflict extreme suffering and misfortune on Job. And God allowed it.

Throughout the ordeal, Job searched for answers including listening to opinions of four friends and his wife. They blamed Job or blamed God for this predicament. There are no easy answers.

The apostle Peter was also acquainted with suffering. He wrote, "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed." 1 Peter 4:12-13 

Gradually Job understood although he could not fully explain his misfortunes fully. Timothy Keller surmised (Ref 1), "Suffering can refine us rather than destroy us because God himself walks with us in the fire? But how do we actually walk with God in such times? How do we orient ourselves toward him so that suffering changes us for the better rather than for the worse? Keller too left some questions unanswered. 

John Piper observed that suffering cannot be explained by the simple principle of retributive justice, where each person gets what he deserves: suffering for the evil and prosperity for the good. Often in life, it is the righteous who suffer and the wicked who prosper. But suffering is not dispensed willy-nilly among the people of God. It is apportioned to us as individually designed so that our faith might be refined, our holiness might be enlarged, our soul might be saved, and our God might be glorified.

Throughout Job's ordeal, God was ever present although Job may not even have realised this because for a long time, God was silent. Yet, in the end Job's fortunes were restored twice over. Despite crisis, calamities and challenges Job did not blame God. The Job Suite by Michael Card explained: 

Blameless and upright, a fearer of God

A man truly righteous, no pious façade

One about whom God was accustomed to boast

And so one whom Satan desired the most

One day the accuser came breathing out lies

"It's Your holy handouts, his faithfulness buys"

In one desperate day his possessions were lost

His children all killed in one raw holocaust

His children all killed in one raw holocaust

And yet through it all

Through the tears and pain

He worshiped his God

Found no reason to blame

Once more the Deceiver denounced and decried

"It's skin for skin, and hide for hide,

Strike down his flesh and he'll surely deny

And confess that his praying has all been a lie."

"Very well, take him, " the Holy One sighed

But you must spare his life, my son shall not die

So Job was afflicted with terrible sores

Sat down in the ashes to wait for the Lord

Sat down in the ashes to wait for the Lord

And yet through it all

Through the tears and pain

He worshiped his God

Found no reason to blame

Rev (Dr) Leonard Wee, Registrar Trinity Theological College of Singapore wrote a Lent meditation (Ref 2), "In the midst of life's challenges, it is sometimes easy to forget that we have a God who loves us deeply, and whose mercy and compassion would never fail. When situations become discouraging, we wonder if the Lord is going to withhold His mercy. Yet it is also in life's most difficult challenges that we often experience the lovingkindness of God." 

Lionel

Ref 1: Timothy Keller. Walking with God through Pain and suffering. Hodder and Stoughton 2013

Ref 2: The Bible Society of Singapore. From Fear to Faith, Daily Devotions for Lent 2021. Sower Publishers, 2021.