A Story To Tell To The Nations

'Always be prepared to give an answer to everyone who asks you to give a reason for the hope (faith) that you have. But do this with gentleness and respect keeping a clear conscience...' 1 Peter 3:15,16

Multi-religious societies by their very nature provide for freedom of religion. Theologian and Lawyer, Dr. William Wan at a recent workshop on Evangelism informed that Article 15 of the Singapore constitution guarantees freedom of religion for all. Every person has the right to profess, practise his religion and to propagate it. He asserted that in a society where people of different faiths respect one another, multi-religious dialogue is not only possible, it is a joy to do so. 

There are two major religions that compel its adherents to propagate their faiths, Islam and Christianity. For Christianity, this injunction was given by Christ when he was meeting His disciples just before His ascension to heaven.

'But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.' Acts 1:8

But propagating one's faith insensitively and rudely can become a powder keg to the harmony established in a multi-racial multi-religious society. It is to be avoided and for this reason, Singapore has the Maintenance of Religious Harmony Act, to ensure that while the various religions can keep their freedoms, each must practise mutual-respect for other faiths and stay within the bounds of the societal space given for each religion and race.

Insensitive proselytising is offensive to any recipient. I remember being embarrassed by Christian friends from a certain para church organisation who would corner varsity freshies during the University orientation period. While 'ragging' freshmen, these Christians will present the gospel without regard to the inappropriateness of timing nor opportunity. Uninvited they accosted their listeners, intruded on privacy and offended their intelligence. It was a definite put-off for my non-Christian classmates, many of whom complained, rejected Christianity outright and remained non-Christian to this day, five decades later!

    
So how does one witness and share the faith while maintaining the desired multi-religious harmony? The take home advice is to be careful how one propagates one's faith and to do so respecting the dignity of the listeners. Jesus Christ Himself set this example in His discourse with the Samaritan woman at Jacob's well, which is recorded in John's gospel chapter 4. William shared how sensitively Jesus engaged the woman in conversation: 

• Advance towards the person. It is evident from the narrative that Jesus had purposed to engage this woman. He initiated the conversation by asking her for a drink. He had her in mind and was aware of her circumstances. He did not retreat from her nor kept his distance. 

• Approach with humility. When Jesus asked her for water, the woman was shocked that he, a Jew would 'lower' himself to speak with her. She was a Samaritan and a woman, two reasons any other Jew would have considered her repugnant. Instead, Jesus interacted with her and took on a humble posture.

• Address practical relevance. Jesus turned a simple encounter, beginning with an innocuous request, into something of practical relevance; finally addressing her condition and circumstance. The woman was ostracised and needed to be accepted. Jesus spoke with her and together they shared their views. 

What transpired at Jacob's well was lifestyle evangelism. Jesus discussed with the woman issues concerning her lifestyle. This was relevant and it spoke to her heart. In return the woman had an insight into Jesus' humanity and deity - His lifestyle. She was willing to listen and receive His message. Furthermore she went back to her village to share the good news.

Many non-Christians are repelled when we present the gospel, going around knocking on doors uninvited and unapproached. In contrast, the conversation at Jacob's well was mutual, friendly, engaging and non-threatening. The art of evangelism is to be able to turn around a conversation and weave in religious matters and issues that are real and relevant to the listener. Views are heard and shared sensitively and sensibly. This also means that we are listening to the story of the listener and open to his/her views. 

We should be thankful that Singapore's religious harmony laws do not restrict us from propagating our faith. There is however one proviso, we cannot convert the person against his will. We must wait on the Holy Spirit to create a need within the listener until he/she will ask, "How can I be a Christian?" It will require faith, belief and action on the part of listener who willingly requests to become a Christian. It also requires humility when we present the gospel and give the reasons for our belief. 

Let us be authentic and do our best to witness, then let the Holy Spirit work on the heart of the recipient. Allow the Christian in us to shine through and let God do the rest.   

'But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give a reason for the hope (faith) that you have. But do this with gentleness and respect keeping a clear conscience...' 1 Peter 3:15,16

We have a story to tell to the nations, a message that we can deliver effectively as individuals or as a church 

We’ve a story to tell to the nations,

1. That shall turn their hearts to the right,
   A story of truth and mercy,
   A story of peace and light,
   A story of peace and light.
   • Refrain:
     For the darkness shall turn to dawning,
     And the dawning to noonday bright;
     And Christ’s great kingdom shall come on earth,
     The kingdom of love and light.
2. We’ve a song to be sung to the nations,
   That shall lift their hearts to the Lord,
   A song that shall conquer evil
   And shatter the spear and sword,
   And shatter the spear and sword.
3. We’ve a message to give to the nations,
   That the Lord who reigns up above
   Has sent us His Son to save us
   And show us that God is love,
   And show us that God is love.
4. We’ve a Savior to show to the nations,
   Who the path of sorrow has trod,
   That all of the world’s great peoples
   Might come to the truth of God,
   Might come to the truth of God.

Lionel

This article is inspired by a Workshop on Evangelism given by Dr William Wan at the Discipleship Training Centre on 26 April 2021

  

I Will Walk With God

'For I am the Lord your God who takes hold of your right hand and says to you,  Do not fear; I will help you' Isaiah 41:13

When I was in Pre-University Medicine class in Raffles Institution, we had an American Peace Corps volunteer who taught us literature. That was when I was introduced to the poetry of Robert Frost, one of whose famous poems is The Road Not Taken.

Two roads diverged in a yellow wood,

And sorry I could not travel both

And be one traveler, long I stood

And looked down one as far as I could

To where it bent in the undergrowth;

Then took the other, as just as fair,

And having perhaps the better claim,

Because it was grassy and wanted wear;

Though as for that the passing there

Had worn them really about the same,

And both that morning equally lay

In leaves no step had trodden black.

Oh, I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that made all the difference

This is a poem about options and choices. A traveler in a forest chanced upon a fork; a divergence and he had to make a choice. He chose the one less travelled. Years later he would reflect on this choice, which he said made all the difference. To be sure there was no indication in the poem whether the choice was better or worse, right or wrong, good or bad. If the fork presented a choice of life options, that decision shaped his life in one direction whereas the other path not chosen would have shaped it altogether differently.

The take home lesson I learnt from this poem is that we will be faced with a few life choices that will be game-changing. Around that time in school, I made my life-changing decision which was to ask Jesus to come into my life as my Saviour and Lord. I have not looked back ever since and have not travelled down another road.

All Christians would have made that choice. After the exodus from Egypt and just before they were to settle in the land of Canaan there was a decision for the people of Israel, a reckoning for them. For forty years they were migrating across the wilderness and now they were on the verge of nationhood and to take a vast territory that was promised to them. Joshua, their leader, forced a momentous decision as recorded in Joshua 24:15 'Choose you this day whom you will serve...But as for me and my household, we will serve the Lord.'

In the story of the Student Prince, there was another setting in which such a crossroads decision had to be made. The student prince pondered his options for the future as he ascended to the throne after the death of his father. He decided like Joshua of old that he will walk with God from that day forth, as he started his reign. There is a wonderful song sung by the great tenor-actor Mario Lanza entitled 'I'll walk with God'.  

I'll walk with God

From this day on

His helping hand, I'll lean upon

This is my prayer my humble plea

May the Lord be ever with me

There is no death though eyes grow dim

There is no fear when I'm near to him

I'll lean on Him forever

And He'll forsake me never

He will not fail me as long as my faith is strong

Whatever road I may walk along

I'll walk with God

I'll take His hand

I'll talk with God He'll understand

I'll pray to him

Each day to Him

And He'll hear the words that I say

His hand will guide my throne and rod

And I'll never walk alone

While I walk with God.

The traveler in the woods, the student prince and Joshua considered their choices carefully. The poem indicated that the traveler studied his options. Did he regret it? Did he find the going tough? Did he ever think of going back? 

It does not appear from the poem that the traveler ever changed his mind. In the same way, my whole extended family chose to convert to Christianity decades ago and since then not one of us - spouses, children, grandchildren, nieces and nephews ever looked back. 

We took the hand of the Lord and we have not and will never walk alone.

Lionel