Praying In The Spirit

'Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches the heart knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.' Romans 8:26-27

Prayer is communication with God, a communion with the Almighty. As we all know communication can be verbal or non-verbal and that is the same for prayer.

Christian Meditation is often referred to as the prayer of the heart. In meditation we are to sit and keep our body still, then the mind should stay silent and be focused on God. Father John Main, who inspired the World Community of Christian Meditation, would say that we are to set our mind on the Kingdom of God. To help focus the mind, the WCCM recommend repeating silently a mantra, 'Maranatha' which is Aramaic and means 'Come Lord.' At some time in the meditation, though not always, our spirits would soar as the Holy Spirit leads us to a prayer without words. St Paul described such praying as 'praying with my spirit.'

This kind of praying could be distinguished from our usual praying with words, praising God with our adoration, making our confession, offering our thanksgivings and presenting our supplications or petitions (ACTS). We are taught to pray like this when we first become Christians. We could pray vocally or pray silently. A fellow Christian meditator, Andre Croquet use the term, devotional prayer. St Paul described this as 'praying with my mind.'

I would normally spent some time in meditative prayer followed by devotional prayer in the mornings and evenings. Putting the two together, one following another, is a recent spiritual experience for me. I hope to make this a habit from now on. 

Both are important to the growth and spiritual experience of Christians. Whether devotional prayer or meditation prayer, the Holy Spirit comes close and guide us to pray. As St Paul put it, 

'What am I do do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit but I will sing with my mind also.' 1 Corinthians 14:15

 

There is also another term describing prayer, often used in the Bible; 'Praying in the Spirit.' In the Greek the term 'pray in the spirit' generally has two slightly different meanings. It can mean praying with the help of or by means of the Spirit. Or it can also mean praying in connection to or in the sphere of the Spirit. J Oswald Sanders said, 'It is clear that praying in the Spirit means much more than praying by the Spirit's help, although it is included. We pray by means of and in dependence on the Spirit's help but the Spirit is in the atmosphere in which the believer lives. Our prayers will then be, in substance, the same as the intercession of the Spirit within us.' (Ref 1) 

'And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people.' Ephesians 6:18

'But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit.' Jude 1:20

John Piper said, 'Praying in the Spirit means our prayers are moved and guided by the Holy Spirit. That is, we are prompted to pray by the Holy Spirit; He's awakening it and moving it. And the things that we pray for are being shaped and determined by the Spirit. So, it's His power that carries the prayer, and it's His leading that guides, the prayer.' (Ref 2)

J Oswald Sanders quoted Andrew Murray, 'Just as wonderful and real is the divine work of God on the throne graciously hearing, and by His mighty power answering prayer. Just as divine as is the work of the Son, interceding and securing and transmitting the answer from above, is the work of the Holy Spirit in us in the prayer that awaits and obtains the answer. The intercession within is as divine as the intercession above.

Weakness and inadequacy in the art of prayer are not surprising to God. He never intended that prayer should be left to our own unaided faculties. So He gave the Holy Spirit to instruct, inspire, and illumine our hearts and minds. Unaided by Him, we would be likely to pray for things not only contrary to God’s will but injurious to ourselves.' (Ref 1)

We all do struggle with praying as noted by Andrew Murray. Don Moen also experienced the distance from God as he struggled to find the inspiration to write songs. He said that in that struggle, God led him to write this song 'I will Sing, I will Pray'

Lord you seem so far away

A million miles or more

It feels today

And though I haven't lost my faith

I must confess right now

That it's hard for me to pray

But I don't know what to say

And I don't know where to start

But as you give the grace

With all that's in my heart

I will sing

I will praise

Even in my darkest time

Through the sorrow and the pain

I will sing

I will praise

Lift my hands to honor you

Because your word is true

I will sing

Lord is hard for me to see

All the thought and plans you have for me

But I will put my trust in you

Knowing that you died to set me free (oh thank God you died)

But I don't know what to say (what to say)

And I don't know where to start (where to start)

But as you give the grace

With all that's in my heart

I will sing

I will praise

Even in my darkest time

Through the sorrow and the pain

I will sing

I will praise

Lift my hands to honor you

Because your word is true (say it again)

The Puritans put it very simply, 'Pray until you pray.' This means get on with it, keep on the habit and routine of praying. Do not hurry. Take our time. Just put prayer to practice. Somewhere, somehow, the Holy Spirit will come to meet us and prayer will soon gets hold of us. 

Pray until you pray.

Lionel

Ref 1: J Oswald Sanders Praying in the Spirit 2004https://www.cslewisinstitute.org/resources/praying-in-the-spirit/

Ref 2: John Piper, How do we pray in the Spirit? 2021 

https://www.desiringgod.org/interviews/how-do-we-pray-in-the-spirit

Set Your Mind On The Kingdom Of God

St Francis in Meditation, San Damiano, Assisi

'But seek first His Kingdom and His righteousness, and all these things will be given you as well.' Matthew 6:33

The Bible, the Word of God, is very interactive with the lives of committed Christians. God speaks to us from the Bible, often referred to as the Living Word. A verse such as Matthew 6:33 impacts differently at different times of our lives, yet remains always relevant as we grow and mature in faith.

There are 2 parts to this verse

• Acquiring the Kingdom - 'Seek the Kingdom'
• Acquiring wealth - 'All these things will be given you.'

With each passing year, my understanding of both these aspects take on different slants and understanding. 

What does it mean to seek first the kingdom of God? I started first by seeking to do God's will, to participate in Christ's ministry, to become involved. Over the years, I served in the church, in charitable organisations, in missions and social concerns; to do God's will. 

But Father John Main, whose advocacy of Christian meditation led to the eventually founding of WCCM (World Community for Christian Meditation), understood this 'seeking first the kingdom' to mean setting our minds on the Kingdom of God. In one of his lead-ups to a time of meditation, John Main mentioned that our minds are often set on all forms of intermediate desires and aims when our one true focus should be only God. He said, 'The moment we go beyond all intermediate desires and desire only God, that is the moment of reality, the moment of enlightenment.' 

And so instead of focusing on the 'doing' I learnt much later on in life, to focus on the 'being' - being in the presence  of God. This is what we are doing in our Quiet Times, in prayer, in silence, in stillness and in meditation. We set our minds on the the kingdom of God, finding God's presence. Whereas Christian Ministry fulfills God's will, Christian Meditation equally fulfills Christ's injunction to seek first His Kingdom.

And sometimes, action comes after meditation as was the experience of St Francis of Assisi. In the 13th Century a young Francis entered the dilapidated church of San Damiano, just outside the city walls of Assisi. He knelt before the San Damiano crucifix in meditative prayer when he heard God's voice telling him that the church was in ruins and asking Francis to rebuilt the church. Francis after his quiet contemplative moment went into action not only to rebuilt the physical church at that location but started a movement to stir up the universal church.

Regarding the second part of Matt 6:33, admittedly, an early intention to seek the kingdom was to acquire wealth and blessings. We conclude that the blessings of wealth and happiness will be our reward as we seek after God. This belief is prevalent with many Christians and has led to teaching of the  prosperity Gospel. While Christian industry may bring much wealth and satisfaction, the verse aims at establishing priority, the priority of pursuing God rather than the pursuit of earthly treasures.

Hence many have interpreted Jesus' statement, 'all these things shall be added unto you, to mean spiritual wealth rather than material wealth. Some, like saints Francis of Assisi and Theresa of Calcutta, chose the paths of poverty instead.

About possessions and wealth, Saint Paul wrote:

'I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with Him.' Philippians 3:7-9 (NLT)

'Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.' Philippians 4:11-13

It is wonderful to see how the Word of God 'grows' on you. I think I now understand what Christ meant in Matthew 6:33 and learned to apply through the quieter and more reflective times of my maturing age. Having been a Christian for so many years, seeking to find and doing the will of God, I realise that whilst Christian service was important in my younger days, Christian meditation and a more contemplative phase begin to take precedence in my maturing years.

  

Seeking the Kingdom of God now means Finding the Presence of God. This song by Don Moen expressed the desire to seek God's presence through Christian meditation,  'I Just Want To Be Where You Are' 

I just want to be where you are

Dwelling daily in your presence

I don't want to worship from afar

Draw me near to where you are

I just want to be where you are

In your dwelling place forever

Take me to the place where you are

I just want to be with you

I want to be where you are

Dwelling in your presence

Feasting at your table

And surrounded by your glory

In your presence

That's where I always want to be

I just want to be

I just want to be with you

I just want to be where you are

Dwelling daily in your presence

I don't want to worship from afar

Draw me near to where you are

Oh my God, you are my strength and my song

And when I'm in your presence

Though I'm weak, you're always strong

I just want to be where you are

In your dwelling place forever

In your dwelling place forever

Take me to the place

Take me to the place where you are

'Cause I just want to be

I just want to be with you

I just want to be

I just want to be with you

Lionel

Seeing Through The Mist

Seeing Through The Mist, Snowy Mountains Australia

'Now we see but a poor reflection as in a mirror; then we shall see as if face to face. Now I know of life, in part; then I shall know fully, even as I am fully known by God.'  1 Corinthian 13:12 

The morning was enveloped with a thick mist as I walked alone on a lonely country road in the Snowy Mountains region in Jindabyne, Australia. The fresh air laden with dew was cold on my face but I did not mind; walking alone that morning brought serenity and solace. These lonely moments are hard to find.

The road before me was obscured by fog but it was sufficiently visible to ascertain the direction of my path. I realised that the ability to see through the mist, even with some degree of uncertainty, is exactly how I have obtained guidance from God throughout life. My limited vision and mind cannot completely comprehend God nor let me view life with definite clarity.

Fogginess can be a natural aspect of life. When we try to perceive life, we must be prepared to peer through the mist and accept some mystery. Calvin Miller (Ref 1) said "Mystical is that wonderful word we apply to things that have ultimate meaning but elude our understanding." He advocated that Christians need not always perceive life cognitively. We should lose the desire to always want to be in control. This is what I have also learnt especially since that I started meditation from April 2021.

With solitary walks or with meditation, we learn to drop false pragmatism and embrace the practical reality that the Holy Spirit like the wind brings some uncertainty. We can sense its presence but will be uncertain where it comes from and whither it will go.

But we are not left alone groping. That morning when I walked through the mist I was not alone. I prayed and sang as though God walked with me and indeed He did. Although, we see through tinted glasses of our own inadequacies and sinfulness, there is comfort in the Christian understanding and experience that God is close at hand.

There is silence but the walk is not solitary. Two songs accompanied me.

• Walk With Me in which I felt the Presence of God 
• I'm Not Alone in which I sensed the Leading of God. 

Walk with me through the long and lonely night

Walk with me and my world is filled with light

Here I stand feeling lost and so alone

Take my hand don't desert me now

Please don't hurt me now

If you walk with me though I know the road is long

I'll get by with your love to make me strong

More by far than a guiding star above

I long for you

Walk with me oh my love

Somewhere the sunbirds fly

In a clear blue sky

Only you and I there together

Love me now and for ever

Walk with me through the long and lonely night

Walk with me and my world is filled with light

Here I stand feeling lost and so alone

Take my hand don't desert me now

Please don't hurt me now

If you walk with me though I know the road is long

I'll get by with your love to make me strong

More by far than a guiding star above

I long for you

Walk with me oh my love

I long for you

Walk with me oh my love

I'm not alone while walking o'er life's journey.

I have a friend who walks along with me.

I'm not alone although I'm often lonely.

My saviour God is by me constantly.

So when the storms of life assail me

and earthly friendships fail me,

I'll sing and smile o'er every mile

till I reach my heavenly home.

St Paul wrote in 1 Cor 13:12, 

Now we see but a poor reflection of life and it's journey as in a mirror; then we shall see distinctly as if face to face. Now I know of life, in part; then I shall know fully, even as I am fully known by God (italics mine).

Lionel

Updated 1st published 9 Oct 2008

1. Calvin Miller “Into the Depths of God” Bethany House, 2000

Take Me Deeper

 

'Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.' 1 Cor 9:24

Calvin Miller in the introduction to his book 'Into The Depths of God' told of a family visit made to the Great Barrier Reef in Australia. Calvin and wife snorkeled in the shallow waters whilst their son scuba-dived. Mr Miller later wrote, “Ask me if I’ve been there, and I will hastily answer yes. So will my son. However, the truth is that the content of our experience was vastly different. We will both spend the rest of our lives talking about that experience and our enthusiasm will always be exuberant. But only our son really knows the Reef; only he understood the issue of depth.” (Ref 1)

We live our lives in the shallows. This is the era where communication by Twitter and information exchanges by 30 sec sound bites are preferred. We are ever so busy, moving from one place to another, skipping from one assignment to the next; Zooming and sending emails. We scarcely have time for each other, to talk and make conversation. We scarcely have time for ourselves.

It becomes serious when we apply the same hurry and superficiality to the nurturing of our spiritual selves, our souls. Spiritual depth needs time, contemplation and discipline. It had better be; we are touching the lives of others. Our testimony and witness shape the lives of our friends. We cannot be play-acting, dwelling on the peripherals and hope to get away with it. To be authentic we must go deep; into the very depths of our souls. 

Think of a huge tree with spreading branches giving shade. We know instinctively that the roots of this tree must be equally gigantic growing deep into the earth; giving it stability to weather any storm. The Bible described a fulfilled man in Psalm 1. 

'He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.' 

Bishop Robert Solomon in his book, The Race, called for discipline to train the soul and thereby achieve spiritual fitness. (Ref 2) He wrote, "An athlete has to put in hours of training before he or she can hope to excel in their sport and win a race. Spectators only see the final results, and feel the excitement of watching a race or an athlete perform new feats - going faster, jumping higher or throwing further. But behind these achievements lie hidden hours of private discipline and the hard work of constant training."

St Paul also urged the training of the soul 

‘You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself.’ 1 Cor 9:24-27 The Message

To get deep, we need a teacher to make the dive with us. That teacher is the Holy Spirit.

'The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along.' 1 Cor 2:10 The Message

Bishop Solomon calls this coaching, "An athlete has a coach who pushes to his maximum potential. Being human, the athlete in training has to manage his own doubts, laziness, pride, stubbornness and blind spots. That is where the coach comes in. The coach offers a different perspective as he observes the strength and weaknesses of the athlete. He gives feedback and corrects mistakes and bad habits that he finds in the athlete. He offers motivation, and encourages his trainee when he feels like giving up or when the going gets tough."

The practice of meditation can help us go into the depths of our souls and make the deep dive. Father Laurence Freeman in his book, Light Within, wrote "Meditation is the way to be fully open to the power of the Spirit. All these different parts of our being come together under the guiding influence of a power that transcends both thinking and feeling and unites them both at a higher level of consciousness. This is the power of the Holy Spirit." (Ref 3)

'Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given to us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.' 1 Cor 2:12-13

John Wimber understood this as he wrote the Spirit Song.

Oh, let the Son of God enfold you with His Spirit and His love

Let Him fill your heart and satisfy your soul

Oh let Him have the things that hold you and His Spirit like a dove

Will descend upon your life and make you whole

Jesus, O Jesus, come and fill Your lambs

Oh, Come and sing the song with gladness as your hearts are filled with joy

Lift your hands in sweet surrender to His name

Oh, give Him all your tears and sadness, give Him all your years of pain

And you'll enter into life in Jesus' name

Lionel

Updated article: 1st published 6 Jul 2009

Ref 1: Calvin Miller, 'Into the Depths of God' Bethany House, 2000

Ref 2: Robert M Solomon. ''The Race - Finding the Real Journey in Life' Genesis Books, 2008
Ref 3: Laurence Freeman, 'Light Within. Meditation as Pure Prayer' Canterbury Press, 1986

Deep Dive Photo by Edmidentity

Body Still, Mind Silent, Spirit Soars

Outside the Church of San Damiano

'Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on His law day and night. That person is like a tree planted by streams of water, which yield its fruit in season and whose leaf does not wither - whatever they do prosper.' Psalm 1:1-3

It was 9 Sep 2007 and we spent that week at Assisi to appreciate the life and deeds of St Francis of Assisi. Arriving at the Church of San Damiano we surveyed the Spoleto valley and noticed several sculptures in the garden including one of a Franciscan monk meditating while facing the valley below.  

St Francis was near San Damiano when driven by the Holy Spirit he entered the ruins of the old church to pray and meditate. While meditating before the Crucifix, it was written that 'he was invaded with a great spiritual consolation and, as he affixed his tearful eyes on the cross of the Lord, with the ears of his body he heard a voice descend to him from the cross and say three times Francis, go and repair my church which, as you see, is all in ruins!. On hearing that voice, Francis remained astonished and trembling, being in the church alone and, perceiving in his heart the power of divine language, felt kidnapped of his senses.'

The sculpture commemorates this event in the life of St Francis when during meditation and deep in prayer, the saint heard the voice of God. 

Father Laurence Freeman, a Benedictine monk and Director of the World Community of Christian Meditation, said "Meditation is a universal human wisdom, sorely needed today in all walks of life and at all stages of life. Although the roots of meditation in a transcultural and transhistorical tradition is not framed in a particular belief system, for those with a religious faith, learning to meditate may also offer surprising new ways of understanding and deepening of their faith" (Ref 1). Christians can practise meditation in the Christian contemplative traditions.

For those who would like to begin the discipline of Christian meditation, I  recommend reading the book written by Father Laurence Freeman, Light Within -  Meditation as Pure Prayer (Ref 2)

Why meditate? Meditation ushers us into the presence of God. We know that the Holy Spirit is always present in the lives of Christians but the moment of meditation is the time of awareness of God. St Francis in meditation and prayer at San Damiano reached a oneness with the Holy Spirit. 

I learned during meditation, to keep my body still, my mind silent, then in that stillness and silence to allow my spirit to soar. These stages can occur sequentially or simultaneously but it will require discipline and practice. 

Still. Keeping the body still sets the stage for a perfect reflection or contemplation, as this picture taken of the Black Dragon Pool in LiJiang, Yunnan Province demonstrated.

A Perfect Reflection, Black Dragon Pool, LiJiang

I found that keeping the body still is the easiest step to achieve. With the right relaxed posture the body sets the stage, the same way that this pool of still water sets the stage for the image of a beautiful pleasant scenery reflected upon it. Throw a pebble into the pool and it disrupts the image. In the same way, a body movement will disrupt the contemplative moment.

Silence. The next step, keeping the mind silent is more difficult. The body may be still but the mind is always moving, always thinking and always distracting. Those who meditate will suggest to keep away these distracting thoughts by repeating a mantra.  

This picture was taken just before dawn from a hotel window in Grenoble, France

Just Before Dawn, Grenoble, France

There is a phrase, 'The darkest hour is just before dawn.' I think that the darkness in that phrase is not meant in terms of light but sound; of quiet and peace. Just before dawn, before the world stirs, before the birds sing, is the most peaceful moment of the day. In the same way, if we want to hear the voice of God, we should remove our thoughts from distractions, we should keep our minds silent and peaceful.

Soar. Eric Liddell the Scotsman, Missionary and Olympian said, 'When I run I feel God's presence.' He meant that when he is engaged in his favourite activity he senses a connectivity with God. It is like the bird on the wind, soaring in the presence and oneness with the Creator.

The Bird on the Wind

I have not experienced this stage of meditation but those who practice meditation for many years will bear witness; their spirits soar. The Bible teaches that our spirits co-mingle with the Holy Spirit and identifies us as children of God. At that moment in meditation, I hope to pay attention to God and allow my spirit to soar in His presence. Father Laurence shared of the ability to pay attention to a unique person, the manifestation of the Divine, the presence of Jesus Christ.

 

So Christian meditation is not just about a personal uplifting of the spirit, it involves the Triune God and our spirit communicates with the Holy Spirit. It is silent prayer as noted by St Paul in Romans 8:26 (CEV)

'In certain ways we are weak but the Spirit is here to help us. For example, when we don't know what to pray for, the Spirit prays for us in ways that cannot be put into words. '

On the surface,  everything in meditation seem to be centred within that is towards the inner self or going to the inner room. This is a paradox because the post-meditation outcomes are all reaching out towards an others-centredness. In a seminar at DP Architects, Father Laurence shared that meditation 

• Creates community and connectedness with others
• Releases the power of forgiveness and reconciliation
• Removes the clutches of fear
• Promotes selfless attention towards others
• Expresses unselfish love 
• Heals relationships with self and others. 

The discipline of meditation changes a person in two directions, inwardly and outwardly. Inwardly, towards a life of contemplative worship. Outwardly, towards a life of selfless service. Come to think of it, this duality anchored the life of St Francis of Assisi and many other saints and heroes of the Christian faith.

 

May Christian Meditation set my spirit free for worship and service.

Lionel

Ref 1: Laurence Freeman OSB. Good Work - Meditation For Personal and Organisational Transformation. Meditatio 2019.

Ref 2: Laurence Freeman OSB. Light Within - Meditation as Pure Prayer. the Canterbury Press Norwich 2008

 

Come To The Water

On the Road to Damascus

“The Lord your God is with you. He will take great delight in you; he will quiet you with His love. He will rejoice over you with singing” Zephaniah 3:17

The search for God is vividly described in Psalms 69:2-3, 

'I sink in the miry depths, where there is no foothold. I have come into the deep waters; the flood engulfs me. I am worn out calling for help; my throat is parched. My eyes fail, looking for God.'

Many understand the sensations of hunger and thirst as basic needs of the body. Others, however, hunger and thirst not for food and water but desire emotional, intellectual and spiritual nourishment. Still others crave for moments of spiritual ecstasy as vividly portrayed in the sculpture by Gian Lorenzo Bernini of St Teresa of Avila in the Church of Santa Maria della Vittoria in Rome. 

Ecstasy of St Teresa of Avila 

St Teresa described this experience, "I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it. The soul is satisfied now with nothing less than God. The pain is not bodily, but spiritual; though the body has its share in it. It is a caressing of love so sweet which now takes place between the soul and God, that I pray God of His goodness to make him experience it who may think that I am lying."

Neuroscientists studied the ecstasy of a religious experience, through studying the excitation of different parts of the brain during deep meditation. An article in the New Scientist entitled ‘In Search of God’ described scientific experiments by Andrew Newberg and Eugene d’Aquili during which eight meditation practitioners underwent brain imaging. These neuroscientists noted a relative deactivation of the parietal lobe that regulate attention and self awareness but the limbic system which regulate emotions became activated. Apparently the same findings will occur for Tibetan monks as for Franciscan nuns, indicating that whatever the religious beliefs, there is a common pathway in the brain for the ‘touching God experience.’ 

Skeptics have used these findings to argue that God has no real existence, that the presence of God is actually just a result of chemical induction of brain functions. On the other hand, one can argue that God made and designed us so that we would have the neuro-ability for this interaction. Blaise Pascal said, "There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator made known through Jesus.”

The Cliffs of Solva, Wales

The hunger and thirst for a special relationship with God is a natural yearning because we are created in God’s image. The wonderful news is that while we search, God reaches out to establish a warm and personal relationship with us. 

“The Lord your God is with you. He will take great delight in you; he will quiet you with His love. He will rejoice over you with singing” (Zephaniah 3:17). 

St Paul, thought that he knew God. He was so adamant and bigoted in his belief that he strenuously persecuted the Christians. However, while steeped in this activity of searching out Christians to persecute, Christ found Paul instead. It was a spectacular and vivid visitation on that road to Damascus. Later, Paul wrote to the Church at Philippi about this unsurpassing find 

'But whatever gains to me I now consider loss for the sake of Christ. What is more, I consider everything as a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage that I may gain Christ.' Phil 3: 7-8

 

Jesus offers to all of us the same privilege of a relationship with God. He admits us into this special relationship on the condition of our faith and belief in Him. For the religious mystics amongst us, we can indeed delve into the realm of the limbic system activation when we meditate. But be it as it may, this experience profound or ordinary, only occurs by the grace of God; a gift we receive which we do not deserve. 

The prophet Isaiah wrote, 

Come, all you who are thirsty, Come to the waters. Seek the Lord while He may be found; call on Him while He is near.' Isaiah 55:1,6   

And Jesus said come to the waters

Stand by my side

I know you are thirsty you won't be denied

I felt every teardrop when in darkness you cried

And I strove to remind You 

That for those tears I died

You said You'd come and share all my sorrow

You said You'd be there for all my tomorrow

I came so close to sending You away

But just as you've promised

You came there to stay

I just had to pray

Your goodness so great I can't understand

And dear Lord I know that all this was planned

I know you're here now and always will be

And Your love loosed my chains

And in You I'm free

But Jesus why me 

Jesus I gave You my heart and my soul

I know that without God I'd never be whole

Saviour You opened all the right doors

And I thank you and praise You

From earth's humble shores

Take me I'm yours.

Jesus said, 

'I am the bread of life. Whoever comes to me will never go hungry and whoever believes in me will never be thirsty.'

Lionel