Praying In The Spirit

'Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches the heart knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.' Romans 8:26-27

Prayer is communication with God, a communion with the Almighty. As we all know communication can be verbal or non-verbal and that is the same for prayer.

Christian Meditation is often referred to as the prayer of the heart. In meditation we are to sit and keep our body still, then the mind should stay silent and be focused on God. Father John Main, who inspired the World Community of Christian Meditation, would say that we are to set our mind on the Kingdom of God. To help focus the mind, the WCCM recommend repeating silently a mantra, 'Maranatha' which is Aramaic and means 'Come Lord.' At some time in the meditation, though not always, our spirits would soar as the Holy Spirit leads us to a prayer without words. St Paul described such praying as 'praying with my spirit.'

This kind of praying could be distinguished from our usual praying with words, praising God with our adoration, making our confession, offering our thanksgivings and presenting our supplications or petitions (ACTS). We are taught to pray like this when we first become Christians. We could pray vocally or pray silently. A fellow Christian meditator, Andre Croquet use the term, devotional prayer. St Paul described this as 'praying with my mind.'

I would normally spent some time in meditative prayer followed by devotional prayer in the mornings and evenings. Putting the two together, one following another, is a recent spiritual experience for me. I hope to make this a habit from now on. 

Both are important to the growth and spiritual experience of Christians. Whether devotional prayer or meditation prayer, the Holy Spirit comes close and guide us to pray. As St Paul put it, 

'What am I do do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit but I will sing with my mind also.' 1 Corinthians 14:15

 

There is also another term describing prayer, often used in the Bible; 'Praying in the Spirit.' In the Greek the term 'pray in the spirit' generally has two slightly different meanings. It can mean praying with the help of or by means of the Spirit. Or it can also mean praying in connection to or in the sphere of the Spirit. J Oswald Sanders said, 'It is clear that praying in the Spirit means much more than praying by the Spirit's help, although it is included. We pray by means of and in dependence on the Spirit's help but the Spirit is in the atmosphere in which the believer lives. Our prayers will then be, in substance, the same as the intercession of the Spirit within us.' (Ref 1) 

'And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people.' Ephesians 6:18

'But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit.' Jude 1:20

John Piper said, 'Praying in the Spirit means our prayers are moved and guided by the Holy Spirit. That is, we are prompted to pray by the Holy Spirit; He's awakening it and moving it. And the things that we pray for are being shaped and determined by the Spirit. So, it's His power that carries the prayer, and it's His leading that guides, the prayer.' (Ref 2)

J Oswald Sanders quoted Andrew Murray, 'Just as wonderful and real is the divine work of God on the throne graciously hearing, and by His mighty power answering prayer. Just as divine as is the work of the Son, interceding and securing and transmitting the answer from above, is the work of the Holy Spirit in us in the prayer that awaits and obtains the answer. The intercession within is as divine as the intercession above.

Weakness and inadequacy in the art of prayer are not surprising to God. He never intended that prayer should be left to our own unaided faculties. So He gave the Holy Spirit to instruct, inspire, and illumine our hearts and minds. Unaided by Him, we would be likely to pray for things not only contrary to God’s will but injurious to ourselves.' (Ref 1)

We all do struggle with praying as noted by Andrew Murray. Don Moen also experienced the distance from God as he struggled to find the inspiration to write songs. He said that in that struggle, God led him to write this song 'I will Sing, I will Pray'

Lord you seem so far away

A million miles or more

It feels today

And though I haven't lost my faith

I must confess right now

That it's hard for me to pray

But I don't know what to say

And I don't know where to start

But as you give the grace

With all that's in my heart

I will sing

I will praise

Even in my darkest time

Through the sorrow and the pain

I will sing

I will praise

Lift my hands to honor you

Because your word is true

I will sing

Lord is hard for me to see

All the thought and plans you have for me

But I will put my trust in you

Knowing that you died to set me free (oh thank God you died)

But I don't know what to say (what to say)

And I don't know where to start (where to start)

But as you give the grace

With all that's in my heart

I will sing

I will praise

Even in my darkest time

Through the sorrow and the pain

I will sing

I will praise

Lift my hands to honor you

Because your word is true (say it again)

The Puritans put it very simply, 'Pray until you pray.' This means get on with it, keep on the habit and routine of praying. Do not hurry. Take our time. Just put prayer to practice. Somewhere, somehow, the Holy Spirit will come to meet us and prayer will soon gets hold of us. 

Pray until you pray.

Lionel

Ref 1: J Oswald Sanders Praying in the Spirit 2004https://www.cslewisinstitute.org/resources/praying-in-the-spirit/

Ref 2: John Piper, How do we pray in the Spirit? 2021 

https://www.desiringgod.org/interviews/how-do-we-pray-in-the-spirit

Somebody's Praying For Me

 
'I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people.... that we may live peaceful and quiet lives in all godliness and holiness.' 1 Timothy 2:1-2

Intercession is a Christian privilege. The word “intercessor” has roots in Greek, and the Greek meaning is “to meet with, come between." When we pray an intercessory prayer for someone, we stand in the gap between that person and God, we make representations on behalf of a beloved friend or family member to God

There is a small group of intercessors in Charis Methodist Church who have been meeting weekly for many years to pray for the church and its members. These Christians will receive prayer requests and commit the items to God. 

Recently both Pat and I experienced the power of this intercession and the effects it has on our faith when these dedicated prayer warriors prayed for Pat as she undergoes chemotherapy for lymphoma. To be sure we do not know yet how and when God will answer this intercession but we are sure that we are blessed. Our hearts are warmed by the ministry. 

One of the ladies will telephone Pat prior to any major treatment and pray with her. When she prays, I feel that she is praying as naturally as birds sing; so sincere, full of faith and with quiet passion.

In these days on the social media, the WhatsApp Chatgroups are also the places where Christians in small groups, bible studies, choir and praise groups are interceding for one another. Recently several choir members were down with the Covid-19 infection, the Choir WhatsApp chatgroup became abuzz with short messages of intercessory prayers. There are so many friends and family praying for us that we feel the grace of God upon us. We are very encouraged and uplifted, knowing how  fervently they are praying.

The power of intercession is not just about the results nor the effectiveness of the prayer. It is really about how much love is put into the prayer. A dramatic example of 'standing in the gap' intercession is found in the healing of the paralysed man told in the Gospels. 

'A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing a paralysed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralysed man, "Son your sins are forgiven." Mark 2:1-5

This paralysed man had no way to reach Jesus by himself. His four friends helped him and they went to great lengths to bring him to Jesus. They lowered him from the roof. They interceded for this man in a dramatic fashion. Eventually Jesus not only healed the paralysis but he noted and commended the faith of the four men. 

What does this teach us about intercessory prayer? It is not the prayer itself, not the content or even the words that were uttered that matter. What really matters is the fervency of the heart. 

To this end, we realise that Jesus Christ is our ultimate intercessor. Jesus Christ is the one who stands between and pleads the case for us all. He paid the ultimate price, He sacrificed His life.

'For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave Himself a ransom for all people' 1 Timothy 2:5-6

We thank God for the many who are praying for us. There is a wonderful song, 'Somebody's Praying For Me' written by Don Moen. In one of the introductions to this song, Don Moen quoted from the Epistle of James,

'The prayer of a righteous man is powerful and effective.' James 5:16

Don Moen said, "The effective fervent prayer of a righteous man or woman makes all the difference in the world. You are here today because someone prayed for you and we must continue to pray for one another during these times."  

I was lost in a desert land

So dry and thirsty

But God was there where he'd always been

Giving grace and mercy

So hard to sing and hard to pray

Yet I knew His word was true

And then one day my faith returned

And suddenly I knew

Somebody's praying for me

Somebody's knocking on heaven's door

Somebody's praying for me

Somebody's lifting me up to the Lord

I knew it had to be

Somebody down on their knees

Somebody praying for me

I've been spared by so many prayers

How many times I could not say

What a difference a prayer can make When it's offered up in faith

God has always made a way

When I didn't know what to do

Just when I needed a miracle

That's when your prayers broke through

Somebody's praying for me

Somebody's knocking on heaven's door

Somebody's praying for me

Somebody's lifting me up to the Lord well I knew it had to be

Somebody down on their knees

Somebody praying for me

Now I know that friend was you

You were the gift God gave me

'Cause when you prayed

His love broke through

It was your prayer that saved me

Thank you for praying for me

Thank you for knocking on heaven's door

Thank you for praying for me

Thank you for lifting me up to the Lord now I can clearly see

That you were the one on your knees

So thank you for praying for me

Somebody's praying for me

Somebody's knocking on heaven's door

Somebody's praying for me

Somebody's lifting me up to the Lord well I knew it had to be

Somebody down on their knees

Somebody praying for me

Lionel

Steadfast, Immovable.

 'What did you go out into the wilderness to see? A reed swayed by the wind?' Matthew 11:7

Reeds in the wind. Jesus was introducing the crowd to John the Baptist and He was contrasting the tenacity of John the Baptist against the shifting beliefs of the many in the crowds that followed Him. With rhetorical questions, Jesus introduced John, the ramrod straight man in the wilderness as the forerunner of the coming of Christ.

'As John's disciples were leaving, Jesus began to speak to the crowds about  John: "What did you go out to the wilderness to see? A reed swayed by the wind? If not what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. Truly I tell you, among those born of women there has not arisen anyone greater than John the Baptist.' Matthew 11:7-9 and 11a 

Spineless Christianity? Like reeds swaying in the wind? Saint Paul described such Christianity as being tossed about by the waves instead He prayed for maturity and service for all Christians,

'To equip His people for works of service, so that the body of Christ may be built up until we all reach unity of faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by waves, and blown here are there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.' Ephesians 4:12-14

In 1968, about 60 youths from the Methodist Youth Fellowship (MYF) of the Geylang Methodist English Service, now Charis Methodist Church committed to these verses from Ephesians 4 as their statement of faith and ministry. Today, nearly 54 years later, only about 50% remained in the faith, the rest have been tossed about by every wind and wave and have fallen by the wayside. What kept the remaining 30 persons in their Christian Faith? It is their tenacity, resilience and steadfastness. Some may say it is 'a stick to it ability.'

'So my dear brothers and sisters be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.' 1 Corinthians 15:58

Among other attributes, these faithful Christians maintained a consistent service for the Lord and the Church. 

SIM (Serving in Missions) East Asia in its 2/3 2022 publication SIM NOW entitled Serving Steadfastly, shared several testimonies of missionaries.

• Steadfast Amidst Uncertainty by Luke and Jill in Southern Asia, "So how can we be steadfast when life is so uncertain? We are learning to faithfully do God's work and accept whatever comes our way. We continue to move forward in faith, no matter what happens, even if our new normal looks quite different from what we thought it would."

• Steadfast In Intimacy With Him by Dr Judy Ho in Nigeria, "By stepping out in obedience and by fixing my eyes upon Him, God has showered me with blessings way beyond my imagination. He has graciously let me know Him more intimately. He enables me to understand and accept my limitation more. Certainly, His grace is sufficient for me, for His power is perfected in my weaknesses.

• Steadfast Amidst Challenges by Ghie Sibayan in the Philippines, "Living through the different challenges of life and ministry has not been easy for me. the Lord has been enabling me to serve steadfastly by being willing to adjust, stay in community and recognise God's presence." 

• Steadfast In Being Sensitive by Tijin and Merin in Ghana, "What God requires from us is to remain committed to His work and to be sensitive to His leading in His Mission."

These testimonies are very inspiring. And they show that these missionaries are resolute and strong. Just as Joshua was to lead the Israelites into the Promised Land, he was given a rallying call.

'Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.' Joshua 1:9

The Joshua call must have also kept many a Christian steadfast and sure though all the challenges of life. We are not like reeds in wind; Be Strong and Take Courage 

Be strong and take courage

Do not fear or be dismayed

For the Lord will go before you

And His light will show the way

Be strong and take courage

Do not fear or be dismayed

For the one who lives within you

Will be strong in you today

Why don't you give him all of your fears

Why don't you let him wipe all of your tears

He knows, He's been through pain before

And He knows all that you've been looking for

Nothing can take you out of his hand

Nothing can face you can't command

I know that you will always be

In His love, in His power you will be free!

Lionel

The Compassionate God

 

Michelangelo's Last Judgement, Sistine Chapel

'Who is a God like you, who pardons sin and forgives the transgression.... You do not stay angry forever but delight to show mercy. You will again have compassion on us; You will tread our sins underfoot and hurl all our iniquities into the depths of the sea.' Micah 7:18-19

I was converted to Christianity from a religion of ancestral worship and of praying with joss sticks to very fierce looking gods in the Chinese temples. I remember going to Haw Par Villa and staring in fear at the figurines of souls being tortured in hell. My mum would whisper in my ears this would be the fate of naughty children. My vivid memories when visiting the Chinese temples were the large statues of fearsome Taoist mythical gods down on me. They look merciless. 

My childhood home at Kim Chuan Road was about 200 metres from a neighbour who was a temple medium. Visitors would come to ask the medium to tell their fortune or bring offerings. Then he would performed a ritual in which he would go into a trance, whipped his body and cut his tongue with a sharp sword. I was so afraid each time I heard the clanging of gongs and cymbals; more so when returning home from school I had to pass by the house-temple just a few feet away as the medium went into a trance. 

There is a annual procession of the Nine-Emperor Gods from Lorong Tai Seng near where I lived, to Kusu Island. We were brought to watch the processions which were loud and noisy. The men who carried the palanquins of the gods would go into a trance, move and shake uncontrollably as the palanquins were made to sway from side to side. Firecrackers were lighted and thrown at the feet of the pall bearers. I was always frightened.

So, accompanying our parents to worship in these temples or being made to join the processions of the gods, children became acquainted with good and evil and the reality of hell. We grew up trapped in a fatalistic view of life and its inevitable cycles of naughty deeds and punishment. The only recourse, it seems, was to appease these Gods by offerings, incense, prayer and worship.

How can we can escape the entrapment; the fierce  stares of these idols? How can we escape the gates of hell? How can we atone for our sins? 

Fortunately from this religious background of deeds, rewards and retribution, I found the God of Christianity and discovered that my sins can be forgiven. I no longer need to live in fear of hell and recrimination. I discovered the compassionate God of Christianity whose forgiveness is well extolled in Psalm 103. 

'Praise the Lord, my soul and forget not all His benefits - who forgives all your sins and heals all your diseases, who redeems your life from the pits and crowns you with love and compassion.' Psalm 103:2-4

'The Lord is compassionate and gracious, slow to anger, abounding in love.' Psalm 103:8

'He will not always accuse nor will he harbour His anger forever; He does not treat us as our sins deserve or repay us according to our iniquities.' Psalms 103:9-10

'Praise the Lord, my soul and forget not all His benefits - who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion.' Psalm 103:3-4

As a father has compassion on His children, so the Lord has compassion on those who fear Him.' Psalms 103:13

However, this forgiveness is not simply dispensed automatically as with modern day ATMs. Instead it is related to the salvation found in Jesus Christ. It starts with the realisation of sin and evil and culminates in the compassionate forgiveness of sin in Jesus Christ. The truth of John 3:16-17 turned me from living in fear to living in faith.

'For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.' John 3:16-17

This dual and intertwining dispensations of salvation and forgiveness is magnificently portrayed in the painting of The Last Judgement by Michelangelo on the altar wall of the Sistine chapel, St Peter's Basilica, Vatican City. Michelangelo depicted human characters and their passages to hell or heaven, the consequences of life. At very centre of this human drama is the compelling image of Jesus Christ, whose forgiveness rescued us from condemnation to salvation.  

This same epiphany is also exclaimed in Charles Wesley's hymn  'And Can It Be'. Kindly listen to it, beautifully sung by the 200 voices choir of Chennai India.

And can it be that I should gain

An interest in the Savior’s blood
Died He for me, who caused His pain
For me, who Him to death pursued?
Amazing love! How can it be
That Thou, my God, shouldst die for me?
Amazing love! How can it be
That Thou, my God, shouldst die for me?

He left His Father’s throne above
So free, so infinite His grace
Emptied Himself of all but love
And bled for Adam’s helpless race
‘Tis mercy all, immense and free
For O my God, it found out me!
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night
Thine eye diffused a quickening ray
I woke, the dungeon flamed with light
My chains fell off, my heart was free
I rose, went forth, and followed Thee
Amazing love! How can it be
That Thou, my God shouldst die for me?

No condemnation now I dread
Jesus, and all in Him, is mine
Alive in Him, my living Head
And clothed in righteousness divine
Bold I approach the eternal throne
And claim the crown, through Christ my own
Amazing love! How can it be
That Thou my God, shouldst die for me?

And so, rather than cringe under the accusing and condemning eyes of Taoist mythical gods, I seek forgiveness from a compassionate God, the same way that David did in Psalm 51:1-3

'Have mercy on me, O God, according to our Your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know that my transgressions and my sin is always before me' 

Like the Wesleyan hymn this prayer is well articulated by a modern hymn All We Like Sheep by Don Moen

All we like sheep have gone astray

Each of us turning our own separate way

We have all sinned and fallen short of Your glory

But Your glory is what we desire to see

And in Your presence is where we long to be

O Lord show us Your mercy and grace

Take us to Your holy place forgive our sin 

and heal our land we long to live

In Your presence once again

Taking our sickness, taking our pain

Jesus the sacrifice Lamb has been slain

He was despised rejected by men He took our sin

Draw us near to you, Father through Jesus Your Son

Let us worship before You cleansed by Your blood

Have you been to Jesus for this cleansing power? The cleansing of the soul from sin is not just by right or good deeds or making restitution. The cleansing is provided entirely by the grace of God.

Lionel

A Solitary Space

Garden at Kubota Ichiku Kimono Musuem

'Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.' Mark 1:35

In April 2007, I chanced upon this quiet wooded area just outside the Ichiku Kubota Kimono Art Musuem on the northern shores of Lake Kawaguchiko in the Yamanashi, Japan. The extensive gardens designed by the artist himself stretch from the entrance gate far into the wooded slopes behind the museum buildings. I took a solitary stroll along quiet paths and hummed softly the Christian song, In The Garden. 

I come to the garden alone
While the dew is still on the roses
And the voice I hear falling on my ear
The Son of God discloses

And He walks with me
And He talks with me
And He tells me I am his own
And the joy we share as we tarry there
None other has ever known

He speaks and the sound of His voice
Is so sweet the birds hush their singing
And the melody that He gave to me
Within my heart is ringing

The garden and the solitary walk epitomises man's need for silence, stillness and solitude. Emeritus Bishop Robert Solomon in his book 'Spiritual Disciplines for Urban Christians' (Ref 1) observed that the speed of life has increased in the crowded social environment and the soul cannot keep up with the body. Perhaps the enforced social distancing and the ban on overcrowding brought about by the current Covid-19 pandemic have brought us to recognise this need.

We need to find our God-given space to be alone with God. The Latin term 'Coram Deo' describes this space as being in the presence of God or before the face of God. We need not find a solitary place, just a solitary space, which Richard Foster reminded us as 'a state of mind and heart.' 

Being alone is not the same as being lonely. Being alone or finding solitude is a choice as in Jesus getting up early in the morning and to retire to a solitary place. Being lonely is an imposition much like not having friends, no fellowship and perhaps pining for the company of others.

Sometimes we go out of the way to find peace and quiet as in the case of the garden at the Ichiku Kubota museum. Other times it would suffice just to keep to ourselves in our rooms. Bishop Solomon added "It is not where we are that matters but who we are with. The place of solitude is where we are alone with God." 

The Hebrew word, 'Kavanah' convey the concept of being aware of God's presence. This is especially enhanced when we find a solitude which Henri Nouwen calls the "solitude of the heart, an inner quality or attitude that does not depend on physical isolation." (Ref 2) Dave Adamson wrote "The key is to intentionally focus on God in everything we do. Kavanah comes when you have a mindset that God is in every conversation, every step, every breath, every action and reaction, every relationship, every social media post, everything.' (Ref 3)

Solitude in a lonely garden, a desert or a crowded city engender a spiritual longing for God.

'You God are my God 

Earnestly I seek You

I thirst for You

My whole being longs for You." (Psalms 63:1)

A favourite worship song, written by Don Moen expresses this longing for God in more contemporary language and music - 'I Just Want To Be Where you Are.' 

I just want to be where you are

Dwelling daily in your presence

I don't want to worship from afar

Draw me near to where you are

I just want to be where you are

In your dwelling place

In your dwelling place forever

Take me to the place where you are

'Cause I just want to be with you

I want to be where you are

Dwelling in your presence

Feasting at your table

And surrounded by your glory

In your presence

That's where I always want to be

I just want to be

I just want to be with you

I just want to be where you are

Dwelling daily in your presence

Dwelling daily in your presence

I don't want to worship from afar

Draw me

Draw me near to where you are

Oh my God, you are my strength and my song

And when I'm in your presence

Though I'm weak, you're always strong

In your presence

That's where we always want to be

I just want to be

I just want to be with you

Lionel

 

Ref 1: Robert M Solomon, Spiritual Disciplines for Urban Christians. Genesis Books, 2021.

Ref 2: Henri J M Nouwen, Reaching Out - The Three Movements of the Spiritual Life. Doubleday 1975.

Ref 3: Dave Adamson, 52 Hebrew Words Every Christian Should Know. Christian Art Gifts, 2018.

Carpe Diem, Seize the Day

 

Sunrise over Corfu

'Today, if you hear His voice, do not harden your hearts. But exhort one another everyday, as long as it is called today. We have come to share in Christ ' Hebrews 3:7,13 and 14

In the 1960s, there is a song written by Randy Sparks and sung so meaningfully by John Denver entitled Today. It speaks of making the best use of the opportunities sent our way, not procrastinate and waste the chance. Those lovely blossoms on any spring day will not last forever and the song encourages us to seize the day.

Today, while the blossoms still cling to the vine

I'll taste your strawberries, I'll drink your sweet wine

A million tomorrows shall all pass away

'Ere I forget all the joy that is mine, today

I can't be contented with yesterday's glory
I can't live on promises winter to spring
Today is my moment, now is my story
I'll laugh and I'll cry and I'll sing

While in the desert of Sinai, the Israelites cowardly took a decision not to make use of an open door presented to them by God. After sending spies out across the Jordan river, the report that came back was the Canaanites were giants and impossible to overcome. The Israelites did not venture forward. The result of missing an opportunity was to backtrack into the wilderness and wander around for another forty years. They squandered their days in a morass of spiritual apathy; a loss of confidence until the next generation plucked up enough the courage to enter into God's promise. 

Both Isaiah and Peter in the the Old and New testament proclaimed that all of us are like grass. We are limp and fragile, easily influenced by temptations in an increasingly hedonistic world.  Like the Israelites, we turn our backs on God. That is why Paul warned in Ephesians 5:15-17, to make use of every  opportunity that presents itself to live according to God's will and not by the ways of the world.  

'Be very careful, then, how you live - not as unwise but as wise, making the most of every opportunity because the days are evil. Therefore do not be foolish, but understand what the Lord's will is.'

Putting across this opportunity comes, opportunity goes happenstance in life,  poet Robert Herrick (1591-1694), in 'To the Virgins, to make much of Time', introduced the familiar first verse:

Gather ye rosebuds while ye may,

Old Time is still a-flying;

And this same flower that smiles today

Tomorrow will be dying. 

Watch Robin Williams teach the lesson in a most inimitable way in the film Dead Poets' Society,

 

Solomon the Wise (Ecclesiastes 12:1) reminded all young people growing up:

Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, "I find no pleasure in them.

 

Jesus Christ calls us to seize the day. He gathers us to Him. When He calls do not resist but make the most of the opportunity. God tends 'His flock like a shepherd: He gathers the lambs in His arms and carries them close to his heart.' Isaiah 40:11.  

All we like sheep have gone astray

Each of us turning our own separate way

We have all sinned and fallen short of Your Glory

But Your glory is what we desire to see

And in Your presence is where we long to be

O Lord show us Your mercy and grace

Take us to Your Holy place

Forgive our sin and heal our land

We long to be in Your presence once again

Taking our sickness, taking our pain

Jesus the sacrifice Lamb has been slain

He was despised, rejected by men, He took our sins

Draw us near to you Father through Jesus Your Son

Let us worship before You cleansed by Your blood.  

TODAY, 'Seek the Lord while He may be found; call on Him while He is near.' Isaiah 55:6

Lionel