Christian Missions - Christian Witness or Culture Subjugation?

'Then you shall know the truth and the truth will set you free.' John 8:32

Kent Nerburn's book “Chief Joseph and the Flight of the Nez Perce” is a story of a band of Red Indians, 800 men, women and children, who were relentlessly pursued by the US Army. In 1877, they were illegally forced from their homeland in Oregon. In an attempt to break free from the reservation where they were quartered, this band led by a series of chiefs conducted a 1,500 miles retreat to try and reach sanctuary in British Canada. They outmaneuvered five US armies but finally about 40 miles from the Canadian border and freedom, the tired Nez Perce, surrounded by US forces and laden with wounded and sick, surrendered. They could have escaped if they left their wounded, their sick, their women and children behind. 

Their remaining Chief, Joseph or Hin-mah-too-yah-lat-kekht or Thunder Rising in the Mountains negotiated a settlement to repatriate to their homeland in high Willowa Valley in the mountains of eastern Oregon. But the US government recapitulated on its promises and sent them under harsh and privation conditions to the Indian Reservation Territory in Oklahoma. Many members of the tribe died during the repatriation especially the elderly and children (Ref 1).

What is rather concerning for the Christian community is a side and obscure story about the effect early Christian missions had on the Indian tribes. While some missionaries are kind, others are exploitative. Along with the preaching of the good news, came the inevitable subjugation of a proud Indian culture. When Jesus said “You shall know the truth and the truth shall set you free” he was meaning freedom from sin and the bondage attached to the sinful nature. It was not an intention to replace a perceived inferior culture with a superior one. The Gospel message has become adulterated by way of life of the missionary, an unwelcomed superiority complex. When the unconverted Nez Perce rejected this subjugation, they were seen as unrepentant savages.

The US government thinking that the church would probably be benevolent to these communities appointed Indian Reservation Agents from the Christian community, the Quakers and Presbyterians. However, these so called Christian agents were corrupt, withheld and pilfered the already meager privileges and supplies consigned to the Indians.

The betrayal was eloquently uttered in these words of the Chief Joseph, “Good words do not last long unless they amount to something. Words do not pay for my dead people. They do not pay for my country, now overrun by white men. They do not protect my father’s grave. They do not pay for all my horses and cattle. Good words cannot give me back my children. Good words will not give my people good health and stop them from dying. Good words will not get my people a home where they can live in peace and take care of themselves. I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises. There has been too much talking by men who had no right to talk.”

The disgraceful behavior of Christians are contrasted with the honourable behaviour of the Indians, the non-Christians. The Book of Jonah also showed this disgraceful contrast. Twice the prophet Jonah encountered people who were racially and religiously different from him, once on board ship in a storm and again in the evangelistic crusade in Nineveh. Jonah's behaviour towards these pagans (an unfortunate derogatory term to describe non-Christians) were dismissive whereas the pagans acted admirably. Timothy Keller (Ref 2) wrote that one of the main messages of the Book of Jonah is that 'God cares how we believers (Christians) relate to and treat people who are deeply different from us. God wants us to treat people of different races and faiths in a way that is respectful, loving, generous and just. 

We continue to face the same error in modern missions, where well intended Christians and churches use their superior spending power in the interest of social concerns to secure conversions of poor and unreached people groups. There was no regard for preserving what is good and acceptable in the indigenous culture and conditions of these people. We cannot replace genuine Christian love by just the showering of gifts. 

The quotation of Chief Joseph is an indictment whenever the Living Word becomes replaced by hollow words. Are we evangelizing with the Living Word or has 'there been too much talking by men who had no right to talk.' 

Timothy Keller pointed out that two lessons from the Book of Jonah can help Christian missions from committing the same pitfalls.

• Seek the Common Good. Like Jonah and the sailors, believers and nonbelievers are in the same boat of this crooked world. God is the God of all people and we need to see ourselves as part of the whole human community and not only as members of the faith community.

• Recognise the Common Grace. God bestows gifts of wisdom, moral insights, goodness and beauty across humanity, regardless of race or religious beliefs. Christians are to respect and learn from the wisdom God gives to others who are non-believers.

This is a perennial challenge for Christian Missions. 'I Love to Tell the Story' but let us to so with grace, mercy and truth.

I love to tell the story

Of unseen things above

Of Jesus and his glory

Of Jesus and his love

I love to tell the story

Because I know 'tis true

It satisfies my longings

As nothing else can do

I love to tell the story

'Twill be my theme in glory

To tell the old, old story

Of Jesus and his love

I love to tell the story

For those who know it best

Seem hungering and thirsting

To hear it like the rest

And when, in scenes of glory

I sing the new, new song

'Twill be the old, old story

That I have loved so long

I love to tell the story

'Twill be my theme in glory

To tell the old, old story

Of Jesus and his love

To tell the old, old story

Of Jesus and his love

Lionel

Ref 1: http://nativeamericanrhymes.com/chiefs/joseph.htm

Ref 2: Timothy Keller, The Prodigal Prophet, Jonah and the Mystery of God's Mercy. Hodder and Stoughton, 2018

Updated, article first published 13 Apr 2007

A Matter Of Heart

'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but why have already passed from death into life.' John 5:24 (NLT)

Every year on 24 May, Methodist Churches all over the world commemorate Aldersgate Day. On that day in 1738, John Wesley had a sublime but life-changing spiritual experience in which he described his heart as 'strangely warmed.' At a prayer meeting on Aldersgate Street and listening to a reading from Martin Luther about the new birth he described this experience as "I felt I did trust Christ, Christ alone, for salvation and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death."

Many had tried to interpret what exactly happened to John Wesley that night. Some say that it was a true conversion experience. Others saw this as the baptism of the Holy Spirit. Whatever it was, it was a watershed of his life and ministry.

I believe that Wesley had a deep assurance of his salvation, once and for all, never to look back, a 'Forever Christian' assurance. 

I had a similar experience, when about a year after I became a Christian and after listening to a Overseas Missions Fellowship missionary, Mr. Martin Goldsmith speak at a Youth for Christ camp. Martin Goldsmith was speaking on Christian Discipleship and he urged the campers to go back to our rooms, make a list of our then known sins, confess everyone of them then commit our lives to Jesus Christ. It was an emotional experience for me to confess my sins. However from that time on, I knew I will be a 'Forever Christian.'

Hal Knight (ref 1) concurred and wrote, 'What Wesley experienced there was a new capacity to trust in Christ, forgiveness of sins and assurance that he was a child of God, and a new birth in which he began to grow in the knowledge and love of God and in love of neighbour. This was not simply an external obedience but a matter of the heart.' 

The assurance of being forever a Christian is the anchor of the Methodist Church and by which it withstood the test of time since 1738. Methodist Churches all over the world have gone through periods of troughs and highs, backslidings and revivals. Nevertheless the Aldersgate experience lives and characterises the Methodist Churches today (Ref 2)

• The experience and assurance of Salvation. Methodists believe that everyone needs to be saved, that we have a Saviour in Jesus. From there we will 'grow in grace and in the knowledge of our Lord and Saviour, Jesus Christ.' 2 Peter 2:18   

• The rigorous preaching of the Gospel. John Wesley preached tirelessly. He broke out of the religious molds of his day and went straight to the people, not in the churches but at the street corners. He preached any day in the week, not just on a Sunday and often several times a day as opportunity presented. 

• A lifestyle of Witnessing. Communities were formed in which Christian love and sharing were witnessed. Methodists gathered in their homes for prayer and praise, witnessing to their neighbours and sharing of experience. These became the parish meetings of the early Methodist churches.

• The Love for neighbour. The Methodist Church ushered a social consciousness and action that saw many social reforms in post-industrial Britain including the abolition pf slavery. This social consciousness remained to this day where many Methodists became involved in many charitable and humanitarian missions. 

• A chorus of joyous Singing. Together with his brother Charles Wesley's prolific song writing, the Methodist revival was borne on a wave of songs. John and Charles gathered a congregation about them by singing and after prayer began to preach. Hymn singing brought the Methodists together into a powerful emotional unity.

'Above all else, guard your heart, for everything you do flows from it.' Proverbs 4:23

In 1961, the Methodist Message lamenting the state of the Methodist churches in Singapore wrote, "What is needed is a new experience, the transforming power of Christ in the heart of the believer." 

Having lived through the 1960s to the present day, we can testify that the Methodist Church in Singapore did revive from the 1970s by God's help. The Holy Spirit poured out into the hearts of Methodists in our churches, the transforming power of Christ in the heart of the believer.

The Aldersgate experience echoes in the words of this song, 'Amazing Love' (And Can It Be) which has become a beloved Methodist Anthem. Written by Charles Wesley, in 1738, when both brothers felt their heart strangely warmed, Charles gave this account of his experience, "At midnight I gave myself up to Christ: assured I was safe, sleeping or waking. I had continued experience of his power to overcome all temptation; and confessed, with joy and surprise, that he was able to do exceedingly abundantly for me, above what I can ask or think."  

And can it be that I should gain

1. An int’rest in the Savior’s blood?
   Died He for me, who caused His pain—
   For me, who Him to death pursued?
   Amazing love! How can it be,
   That Thou, my God, shouldst die for me?
   • Refrain:
     Amazing love! How can it be,
     That Thou, my God, shouldst die for me?
2. ’Tis myst’ry all: th’ Immortal dies:
   Who can explore His strange design?
   In vain the firstborn seraph tries
   To sound the depths of love divine.
   ’Tis mercy all! Let earth adore,
   Let angel minds inquire no more.
3. He left His Father’s throne above—
   So free, so infinite His grace—
   Emptied Himself of all but love,
   And bled for Adam’s helpless race:
   ’Tis mercy all, immense and free,
   For, O my God, it found out me!
4. Long my imprisoned spirit lay,
   Fast bound in sin and nature’s night;
   Thine eye diffused a quick’ning ray—
   I woke, the dungeon flamed with light;
   My chains fell off, my heart was free,
   I rose, went forth, and followed Thee.
5. No condemnation now I dread;
   Jesus, and all in Him, is mine;
   Alive in Him, my living Head,
   And clothed in righteousness divine,
   Bold I approach th’ eternal throne,
   And claim the crown, through Christ my own.
6. The Aldersgate accounts of both brothers, now written in the beloved hymn clearly testify to the assurances of their salvation. Forever Jesus!

Lionel

Ref 1: Hal Knight, 'The Meaning of the Aldersgate Experience' The Missouri Conference of the United Methodist Church. 21 May 2015

Ref 2: Reclaiming Aldersgate. The Methodist Message, Singapore, May 1961.

“Hear Only the Good Stuff” – the dangers of Glitz and Gizmo Christianity

'Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth.' Psalms 46:10

Some years back, a Singapore radio station Gold90.5FM, ran a series of clever ads on TV with the tagline 'Hear only the Good Stuff.' It depicted a tennis coach commenting to a father how talented his son was at tennis, when the boy was missing every single ball. Better put, the father only wanted to hear the good stuff about his son. It was a clever ruse for persuading listeners to switch to the radio station - Gold90.5FM only give its listeners what they want to hear.

Until the Covid Pandemic hit our shores, the mega-churches were very successful in attracting huge crowds each Sunday. Some would say that they used the latest entertainment and media techniques to communicate their message. Each worship service was chock a block full, with worshippers enjoying making music with songs of praises. They often reached ecstatic emotional levels during the service. The sermons were delivered by skilled and polished motivational speakers, moving about on stage not unlike entertainers on TV.

There is a very good reason for turning to glitz and gizmos during worship services. We live in the era of one minute commercials and 30-second sound bytes. Children grow up surrounded by every communication device delivering connections at breakneck speeds. The conventional wisdom seems to be that if one wants to get a message across, it had better be entertaining enough to attract attention and capture imagination. It is not surprising that churches have turned to these techniques. But aren't we, like the advertisement, guilty of pandering to the audience when our duty should be to worship and focus on the Triune God?

Some years back, Rev Andy Goh then a young pastor of Charis Methodist Church bravely spoke from Micah Chapter 3, telling the Charis congregation that the temptation to pander to the wants instead of the needs of society is not new. In Micah’s days, the Lord condemned the spiritual leaders and prophets for hypocritically feeding the people a diet of distorted messages to please the congregation and for their own profit.

'As for the prophets who lead my people astray,

if one feeds them, they proclaim 'peace';

if he does not, they prepare to wage war against him.

Therefore night will come over you, without visions,

and darkness, without divination.

The sun will set for the prophets, 

and the day will go dark for them.

The seers will be ashamed and the diviners disgraced.

They will all cover their faces because there is no answer from God." Micah 3:5-7

Preachers and spiritual leaders should take heed because:

• the medium of communication these days may distract and detract from true worship.
• the Church's agenda may not necessarily be God's agenda. 
• what the congregation wants to hear is not necessarily God's message for us.

'Her leaders judge for a bribe, her priests teach for a price,

and her prophets tell fortunes for money.

Yet they lean upon the LORD and say,

"Is not the LORD among us?

No disaster will come upon us.' Micah 3:12

Any church or church leader can fall into this trap sometimes. Hence the average church goer, like myself, should learn not go to the worship service just for the singing, nor the preaching or even the fellowship. Instead we go to worship and all these other activities in the service and programme should point and help us in that direction.

After a hiatus of more than two years, with the Covid restrictions lifted, our churches will no doubt be filled once more. Did we learn anything, any lessons during the silent years? Will our churches be houses of worship or halls of performances? 

During the enforced isolation of Covid, I learnt to meditate and I realised that silence speaks louder than sound; that in the solitude, God speaks. Hence, I will value the quieter atmosphere of a worship service at which there can be joyful singing intermixed with quiet prayers and God's Word read and preached. That is just a preference, others may think differently

Then there are times when we enter a sanctuary not just during the worship service but to sit quietly and gaze at the crucifix (for Catholic churches) or the plain cross (for Protestant churches). At Charis Methodist Church we will have the chance to look at the depiction of the Triune God through the stain glass that will dominate the chancel. We may contemplate the passion, crucifixion and the resurrection of Jesus Christ. There are people who come early to church services to be in God's presence and pray.

"Go out and stand before on the mountain," the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. And after the earthquake there was a fire, but the Lord is not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face with his cloak and went out and stood at the entrance of the cave. And a voice said, "What are you doing here, Elijah?" 1 Kings 11-13

David Haas wrote the song You are Mine beginning with the phrase, 'I will come to you in the silence.' In the silence of the Covid years, this song helped me to know that God is present even when we could not go to church and worship Him.

I will come to you in the silence
I will lift you from all your fear
You will hear My voice
I claim you as My choice
Be still, and know I am near

I am hope for all who are hopeless
I am eyes for all who long to see
In the shadows of the night,
I will be your light
Come and rest in Me

Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine

I am strength for all the despairing
Healing for the ones who dwell in shame
All the blind will see, the lame will all run free
And all will know My name

I am the Word that leads all to freedom
I am the peace the world cannot give
I will call your name, embracing all your pain
Stand up, now, walk, and live

Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine

Lionel

Updated, 1st published 31 Oct 2010

My Heavenly Father Watches Over Me

'I am the good shepherd; I know my sheep and my sheep know me.' John 10:14a

My Christian brother, Dr Koh Hai Yong, once made this comment, "Oftentimes we as parents are overly anxious about our children. Are they doing well in school? Are they mixing with the right company? Are we providing enough for them? Then, this thought came to my mind – no matter how much we love and are concerned about our children, God loves them and cares for them infinitely more. I am emancipated!" 

Hai Yong's comment reminded me of this picture that my father in law the late Rev Kao gave us. It was a picture that hung on the family wall for many years. I chose this picture amongst many that he wanted to pass on to his children because at that time the song "My heavenly father watches over me" came to mind. This picture somehow gave me much comfort that I am under the watchful eyes of Jesus. The realisation that Jesus loves us including our young children, frees us from any anxiety of growing up in an unknown future.

John 10:14-16 states

'I am the good shepherd; I know my sheep and my sheep know me — just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.' 

We used to sing the song 'there were ninety and nine that safely lay in the shelter of the fold, but one was lost on the hills away, far off from the gates of gold.' The song went on to indicate how Jesus the Good Shepherd will go out of His way to search for the lost sheep. 

Hai Yong was exactly right, we Christian parents can rest in the assurance that Jesus is the Good Shepherd.

Let me share with you one email I wrote to the my girls on 20 Oct 2001 when the world was filled with uncertainty. As parents, with children living far away in UK and Australia, what else can we do but to trust in the Good Shepherd? This email went, 

"Psalms 65:2 reads 'O You (referring to God) who hear prayer, to YOU all men will come.' Just one month ago, we witnessed a dastardly terrorist attack on the World Trade Centre, New York. Now, there are the Anthrax letters attacks on Washington DC. These are times of uncertainty. No one knows what the terrorists might do. Should we not turn to God?

Psalms 65: 9 says, 'You care for the land and water it, you enrich it abundantly.' This verse is really encouraging. Despite what these evil men can do, they cannot compete with the restoration God provides. God will heal the land. All they can do is create trouble, some mischief. Soon it will pass and they will be gone but God's creation remains. 

That God answers prayers is a statement of fact. It is not only when we turn to him that he hears our prayers. No, it just a plain fact that God hears prayers. And because he does, he draws us to Him, people like us who acknowledge His presence and preeminence at these times. I would you both to go to God in prayer often. 

We may not have the inclination to spend hours or even minutes in prayer. Few people do. But at every chance and every remembrance, whisper a prayer. When we travel and we remember someone say a prayer. When we wake up and when we go to sleep just pray a few sentences. If we have a need, pray to God. A few short sentences anywhere and at any time will do. We will then cultivate an attitude that acknowledges God as someone, though beyond us, is infinitely greater. Yet we can always bring a need, a fear, an anxiety, a joy, a laughter, an inspiration to Him and He will hear us."

The picture of the Good Shepherd makes me feel secure. See how the lamb is folded within the left arm of Jesus! And on the right hand is the staff to ward away things evil, destructive or predatory.

The hymn, 'My Heavenly Father Watches Over Me.' reminds us that we can put our trust in God at all times. When we experience the storms of life, when we appear to be in the lions' den or in a dark alley, Jesus is there keeping and watching over us.

1. I trust in God wherever I may be,
   Upon the land, or on the rolling sea,
   For come what may, from day to day,
   My heav’nly Father watches over me.
   • Refrain:
     I trust in God, I know He cares for me;
     On mountain bleak or on the stormy sea;
     Though billows roll, He keeps my soul;
     My heav’nly Father watches over me.
2. He makes the rose an object of His care,
   He guides the eagle through the pathless air,
   And surely He remembers me;
   My heav’nly Father watches over me.
3. I trust in God, for, in the lion’s den,
   On battlefield, or in the prison pen,
   Through praise or blame, through flood or flame,
   My heav’nly Father watches over me.
4. The valley may be dark, the shadows deep,
   But, oh, the Shepherd guards His lonely sheep;
   And through the gloom He’ll lead me home,
   My heav’nly Father watches over me.

Lionel

Updated Article, Previously posted on 25 May 2007

His Eye Is On The Sparrow

 

Helen Davies/Getty Images

'I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.' Psalm 32:8

It is a great privilege to enjoy God's watchful eye upon our lives. The guidance of God in our lives is deeply personal. It is aptly conveyed by Psalm 23 which begins with the gentle statement, the Lord is my Shepherd- the Lord guides like a  shepherd guides his flock. The Lord, said the Psalmist,

• Leads us beside still waters
• Restores our soul 
• Guides us into paths of righteousness

The essential question is how does God guide us? Pastor Buddy Owen of the Saddleback Church in a sermon on God's Promises About Guidance (Ref 1) outlined the ways God will guide

God guides by His Holy Spirit. 'When the Spirit of truth, comes, He will guide you into all truth... He will bring glory to Me by taking from what is Mine and making it known to you.' John 16:13-14

God guides by the Scriptures, His Word. 'Your word is a lamp to my feet and a light for my path.' Psalm 119:105

God guides through God's people. 'As iron sharpens iron, so a friend sharpens a friend.'  Proverbs 27:17 'And let us consider how we may spur one another on toward love and good deeds.'  Hebrews 10:24

God guides by circumstances. 'We know that in all things God works for the good of those who love him, who have been called according to his purpose.' Romans 8:28

God guides by His still, small voice, speaking to your conscience . 'You will hear a voice behind you, saying, 'This is the way; walk in it.' Isaiah 30:21 

Some people expect God's answers to prayers to be immediately obvious. Some expect signs and wonders to indicate that God is at hand. While on occasions the intervention of God in our lives may be dramatic, it is often more quiet and unobtrusive. Signs are fleeting, relationship is permanent.

That we are guided by God, stems from our ongoing relationship with God. he leads us step by step in that growing relationship with Him. A quote from Sinclair B Ferguson reads, 'God's guidance will require patience on our part. His leading is not usually a direct assurance, a revelation, but His sovereign controlling of the circumstances of our lives, with the word of God as our rule. It is therefore inevitable that the unfolding of His purposes will take time - sometimes a very long time.'

There is also an element of discipline, of obedience in discovering God's leading.

 

'I will instruct you and teach you in the way you ought to go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you' Psalm 32:8-9 

Whatever our circumstances and the state we are in, be assured that God always watches over us. Jesus said,

'Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father's care. And even the very hairs of your head are all numbered. So don't be afraid; you are worth many more sparrows.' Matthew 10:29-31

This verse became the message of the Christian song 'His Eye Is On The Sparrow' written by Civilla Martin (lyrics) and Charles Gabriel (music) in 1905. Many of us have been comforted, encouraged and ministered to by this song.  

Civilla Martin met up with a Mr. and Mrs. Doolittle whom she described as true saints of God. Mrs Doolittle had been bedridden for 20 over years and Mr Doolittle wheel chair bound. Civilla wrote, "Despite their afflictions, they loved happy Christian lives, bringing inspiration and comfort to all who knew them. One day while we were visiting with the Doolittles, my husband commented on their bright hopefulness and asked them for the secret of it. Mrs. Doolittle's reply was simple: "His eye is on the sparrow, and I know He watches me." The hymn "His Eye Is on the Sparrow" was the outcome of that experience.

Why should I feel discouraged 

Why should the shadows come

Why should my heart be lonely

And long for heaven and home

When Jesus is my portion

My constant friend is He

His eye is on the sparrow

And I know He watches me;

I sing because I'm happy,

I sing because I'm free,

For His eye is on the sparrow,

And I know He watches me.

"Let not your heart be troubled"

His tender word I hear

And resting on His goodness

I lose my doubts and fears

Though by the path He leadeth 

But one step I may see;

His eye is on the sparrow

And I know He watches me;

Whenever I am tempted

Whenever clouds arise

When songs give place to sighing

When hope within me dies

I draw the closer to Him

From care He sets me free

His eye is on the sparrow, 

I know He watches me

His eye is on the sparrow

And I know He watches me.

Lionel

Ref 1:  Buddy Owens, God's Promises About Guidance 

https://www.youtube.com/watch?v=GMQTiM1b2Zg