Eking out a Living

Ting Ting Stall along Jonkers Street Melaka

'Those go out weeping, carrying seeds to sow, will return with songs of joy, carrying their sheaves with them.' Psalm 126:6

7 Jul 2007, Pat and I were walking along Jonker’s Street, Melaka. We chanced upon a family of six. The parents were setting up a stall, which was no more than a simple 3-legged wooden stand supporting a cylindrical container about 30 inches in diameter and 5 inches high. Seated on a stool each, they began selling hardened maltose flakes that we used to call ting-ting sweets. The name is derived from the sound of hammer and chisel the hawker makes as he breaks off bits of hardened maltose in the cylindrical receptacle. The children are about ages 7, 6, 3 with the youngest, an infant. 

I was impressed at how the children were able to fend for themselves. The older daughter probably 6 years old carried her baby brother in her arms so securely and comfortably as any adult would. These children could have been playing computer games or watching cartoons on TV on a Saturday night. Instead they were with their parents at a 'pasar malam' along Jonker's Street in Melaka on a Saturday night. Probably the parents wanted every chance to earn an honest living, even if it is meager and the kids must come along in tow.

'Hawkers' uploaded by simalem

That's life but an honest day's living nonetheless. Many people in Malaysia and Singapore try to make an extra dollar working hard setting up make-shift stalls to sell their wares at night. This is called the Pasar Malam. There is a lesson to be learnt here about honest industry as a means to get out of the poverty cycle. 

People who are born to poor families are often trapped. Poor nutrition, poor education, poor work habits, and poor family relationships can easily condemn an individual to perpetual poverty. But those who make their way out, do so by grit and hard work, seizing every opportunity to earn a living. 

St Paul told the church in Colossae,

'Whatever you do, work at it with all your heart, as working for the Lord, not for human masters. It is the Lord Jesus Christ you are serving.' Colossians 3:23 and 24b

He advised the young Timothy, his disciple,

'It is the hard working farmer who ought to have the first share of the crops' 2 Timothy 2:6

Working hard was one of the themes of Paul's advice to the early Christians on practical living

'Yet we urge you, brothers and sisters, to do more and more, and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so your will not be dependent on anybody.' 1 Thessalonians 4:10b - 12

The apostle spoke strongly against idleness,

'For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor do we eat anyone's food without paying for it. On the contrary, we worked night and day, labouring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. For even when we were with you, we gave you this rule: "The one who is unwilling to work shall not eat." 2 Thessalonians 3:7-10

The founder of the Methodist church John Wesley took this advice on practical Christian living very seriously. Wesley preached “Gain all you can. Gain all you can by honest industry. Use all possible diligence in your calling. Lose no time. Every business will afford some employment sufficient for every day and every hour. That wherein you are placed, if you follow it in earnest, will leave you no leisure for silly, unprofitable diversions. You have always something better to do, something that will profit you, more or less. And "whatsoever thy hand findeth to do, do it with thy might."

Not only were the hawker parents at Jonker Street working hard, but by having their four children accompany them, they are imparting to the children a lesson on honest industry. Perhaps these children will seize the opportunities that come their way, opportunities, the parents never had or missed, e.g. a good education. Then they will be able get a better break, a better start. 

Hard work whether secular or spiritual will be blessed and rewarded by God. There is a song, 'Bringing in the Sheaves', that celebrated this fact.

'Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seeds to sow, will return with songs of joy, bringing sheaves with them.' Psalm 126:5-6

1. Sowing in the morning, sowing seeds of kindness,
   Sowing in the noontide and the dewy eve;
   Waiting for the harvest, and the time of reaping,
   We shall come rejoicing, bringing in the sheaves.
   • Refrain:
     Bringing in the sheaves, bringing in the sheaves,
     We shall come rejoicing, bringing in the sheaves;
     Bringing in the sheaves, bringing in the sheaves,
     We shall come rejoicing, bringing in the sheaves.
2. Sowing in the sunshine, sowing in the shadows,
   Fearing neither clouds nor winter’s chilling breeze;
   By and by the harvest, and the labor ended,
   We shall come rejoicing, bringing in the sheaves.
3. Going forth with weeping, sowing for the Master,
   Though the loss sustained our spirit often grieves;
   When our weeping’s over, He will bid us welcome,
   We shall come rejoicing, bringing in the sheaves.

As I sat there watching this family in their current struggle, I knew that the example the parents were setting will help this family. Eventually, they will be set free from their current poverty not by the charity of others but by the industry of their own hands.

Lionel

Updated 1st published 20 Jul 2007

A Matter Of Heart

'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but why have already passed from death into life.' John 5:24 (NLT)

Every year on 24 May, Methodist Churches all over the world commemorate Aldersgate Day. On that day in 1738, John Wesley had a sublime but life-changing spiritual experience in which he described his heart as 'strangely warmed.' At a prayer meeting on Aldersgate Street and listening to a reading from Martin Luther about the new birth he described this experience as "I felt I did trust Christ, Christ alone, for salvation and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death."

Many had tried to interpret what exactly happened to John Wesley that night. Some say that it was a true conversion experience. Others saw this as the baptism of the Holy Spirit. Whatever it was, it was a watershed of his life and ministry.

I believe that Wesley had a deep assurance of his salvation, once and for all, never to look back, a 'Forever Christian' assurance. 

I had a similar experience, when about a year after I became a Christian and after listening to a Overseas Missions Fellowship missionary, Mr. Martin Goldsmith speak at a Youth for Christ camp. Martin Goldsmith was speaking on Christian Discipleship and he urged the campers to go back to our rooms, make a list of our then known sins, confess everyone of them then commit our lives to Jesus Christ. It was an emotional experience for me to confess my sins. However from that time on, I knew I will be a 'Forever Christian.'

Hal Knight (ref 1) concurred and wrote, 'What Wesley experienced there was a new capacity to trust in Christ, forgiveness of sins and assurance that he was a child of God, and a new birth in which he began to grow in the knowledge and love of God and in love of neighbour. This was not simply an external obedience but a matter of the heart.' 

The assurance of being forever a Christian is the anchor of the Methodist Church and by which it withstood the test of time since 1738. Methodist Churches all over the world have gone through periods of troughs and highs, backslidings and revivals. Nevertheless the Aldersgate experience lives and characterises the Methodist Churches today (Ref 2)

• The experience and assurance of Salvation. Methodists believe that everyone needs to be saved, that we have a Saviour in Jesus. From there we will 'grow in grace and in the knowledge of our Lord and Saviour, Jesus Christ.' 2 Peter 2:18   

• The rigorous preaching of the Gospel. John Wesley preached tirelessly. He broke out of the religious molds of his day and went straight to the people, not in the churches but at the street corners. He preached any day in the week, not just on a Sunday and often several times a day as opportunity presented. 

• A lifestyle of Witnessing. Communities were formed in which Christian love and sharing were witnessed. Methodists gathered in their homes for prayer and praise, witnessing to their neighbours and sharing of experience. These became the parish meetings of the early Methodist churches.

• The Love for neighbour. The Methodist Church ushered a social consciousness and action that saw many social reforms in post-industrial Britain including the abolition pf slavery. This social consciousness remained to this day where many Methodists became involved in many charitable and humanitarian missions. 

• A chorus of joyous Singing. Together with his brother Charles Wesley's prolific song writing, the Methodist revival was borne on a wave of songs. John and Charles gathered a congregation about them by singing and after prayer began to preach. Hymn singing brought the Methodists together into a powerful emotional unity.

'Above all else, guard your heart, for everything you do flows from it.' Proverbs 4:23

In 1961, the Methodist Message lamenting the state of the Methodist churches in Singapore wrote, "What is needed is a new experience, the transforming power of Christ in the heart of the believer." 

Having lived through the 1960s to the present day, we can testify that the Methodist Church in Singapore did revive from the 1970s by God's help. The Holy Spirit poured out into the hearts of Methodists in our churches, the transforming power of Christ in the heart of the believer.

The Aldersgate experience echoes in the words of this song, 'Amazing Love' (And Can It Be) which has become a beloved Methodist Anthem. Written by Charles Wesley, in 1738, when both brothers felt their heart strangely warmed, Charles gave this account of his experience, "At midnight I gave myself up to Christ: assured I was safe, sleeping or waking. I had continued experience of his power to overcome all temptation; and confessed, with joy and surprise, that he was able to do exceedingly abundantly for me, above what I can ask or think."  

And can it be that I should gain

1. An int’rest in the Savior’s blood?
   Died He for me, who caused His pain—
   For me, who Him to death pursued?
   Amazing love! How can it be,
   That Thou, my God, shouldst die for me?
   • Refrain:
     Amazing love! How can it be,
     That Thou, my God, shouldst die for me?
2. ’Tis myst’ry all: th’ Immortal dies:
   Who can explore His strange design?
   In vain the firstborn seraph tries
   To sound the depths of love divine.
   ’Tis mercy all! Let earth adore,
   Let angel minds inquire no more.
3. He left His Father’s throne above—
   So free, so infinite His grace—
   Emptied Himself of all but love,
   And bled for Adam’s helpless race:
   ’Tis mercy all, immense and free,
   For, O my God, it found out me!
4. Long my imprisoned spirit lay,
   Fast bound in sin and nature’s night;
   Thine eye diffused a quick’ning ray—
   I woke, the dungeon flamed with light;
   My chains fell off, my heart was free,
   I rose, went forth, and followed Thee.
5. No condemnation now I dread;
   Jesus, and all in Him, is mine;
   Alive in Him, my living Head,
   And clothed in righteousness divine,
   Bold I approach th’ eternal throne,
   And claim the crown, through Christ my own.
6. The Aldersgate accounts of both brothers, now written in the beloved hymn clearly testify to the assurances of their salvation. Forever Jesus!

Lionel

Ref 1: Hal Knight, 'The Meaning of the Aldersgate Experience' The Missouri Conference of the United Methodist Church. 21 May 2015

Ref 2: Reclaiming Aldersgate. The Methodist Message, Singapore, May 1961.

Work For The Night Is Coming

22 Nov 2011 Planning the Curriculum for a New Medical School

'Plant your seed in the morning and keep busy all afternoon, for you don't know if profit will come from one activity or another - or maybe both' Ecclesiastes 11:3-6 (NLT)

A familiar hymn 'Behold Us Lord A Little Space' extols the relationship between work and worship, particularly this stanza:

Work shall be prayer, if all be wrought

as You would have it done;

And prayer, by You inspired and taught,

shall then with work be one.

I have worked for 47 years and I have always treated careers and tasks as part of Christian service. That work and worship are inseparable was also the view of Martin Luther the reformer, "Every occupation has its own honour before God. Ordinary work is a divine vocation or calling. In our daily work no matter how important or mundane, we serve God by serving the neighbour and we participate in God's ongoing providence for the human race." Martin Luther dignified all work, even the most menial and unsavory. He described work as the place to serve God and people.

In more modern times, Martin Luther King also expounded the sanctity of work. He said, “No work is insignificant. All labor that uplifts humanity has dignity and importance and should be undertaken with painstaking excellence. Whatever your life’s work is, do it well.”

Recently in a newsletter, Lam Kok Hiang, Leadership Mentor for Campus Crusade for Christ in Singapore, wrote, "Steward well what has been entrusted to us. We reap what we sow. We must be diligent in our assigned roles and responsibilities. When we steward well what God has entrusted to us and spend each day wisely, we can rest assured that He will bless and establish the work of our hands, for His glory." 

Apichai Chenrungrotsakun, fondly known as Loong, introduced me to the Hebrew word Avodah (עֲבוֹדָה). Do you know that in the Bible the English translated work, worship and service all originated from one Hebrew word, Avodah? For example, 

“Then man goes out to his work (avodah), to his labor until evening.” – Psalm 104:23

“This is what the LORD says: Let my people go, so that they may worship (avodah) me.” – Exodus 8:1

“But as for me and my household, we will serve (avodah) the Lord.” – Joshua 24:15

Using Avodah, William Perkins puts it altogether, "The main end of our lives…is to serve God (worship) in the serving of men (service) in the works of our calling (work)." Our work, our service and our worship are all intertwined because it is all part of living our lives devoted to Christ Jesus. And St Paul summed up,

'Whatever you do, work at it with all your heart, as working for the Lord, not for human masters. It is the Lord Christ you are serving.' Colossians 3:23, 24b 

There is no separation between the spiritual and the secular. Every moment, every hour, everyday we are living for Christ, whether we are missionaries or plumbers, doctors or gardeners we are working and serving God and treating every action as an act of worship. This changes everything, no task in life is too hard and or too menial. 

John Wesley had this to say about Christian industry, "Use all possible diligence in your calling. Lose no time. If you understand yourself and your relation to God and man . . .If you understand your particular calling as you ought, you will have no time that hangs upon your hands. . . . Never leave anything till tomorrow, which you can do to-day. And do it as well as possible. Do not sleep or yawn over it: Put your whole strength to the work. Spare no pains. . . ."  (Ref 1)

Minister Lawrence Wong, Singapore's Finance Minister and the designated next Prime Minister said, "I suppose in the Methodist tradition, you would say your work is your worship, right? You don't delink faith from day to day. Whatever you do on a day-to-day basis, if you do it well, if you take responsibility, that in itself is a testimony of how you as a person are an example, you know, a light for the world." (Ref 2)

'We need to be energetically at work for the One sent Me here, working while the sun shines. When night falls the workday is over.' John 9:4

Jesus Christ worked to do the will of His Father with a single minded purpose and mission, He said 'Work for the Night is Coming,'

Work for the night is coming

Work thru the morning hours;

Work while the dew is sparkling,

Work ‘mid springing flow’rs.

Work when the day grows brighter,

Work in the glowing sun;

Work, for the night is coming,

When man’s work is done.

Work, for the night is coming,

Work thru the sunny noon;

Fill brightest hours with labor –

Rest comes sure and soon.

Give ev’ry flying minute

Something to keep in store;

Work, for the night is coming,

When man works no more.

Work, for the night is coming,

Under the sunset skies;

While their bright tints are glowing,

Work, for daylight flies.

Work till the last beam fadeth,

Fadeth to shine no more;

Work, while the night is dark’ning,

When man’s work is o’er.

President Ronald Reagan once quipped, "There is no limit to the amount of good you can do if you don't care who gets the credit." 

'Whatever you do, work at it with all your heart, as working to the Lord, not for human masters.' Col 3:23

Lionel

Ref 1: Christian History Institute, Christian History, Issue 110, 2014

Ref 2: The Straits Times, Lunch with Sumiko, 1 Nov 2020

Try A Little Kindness

'Therefore, as God's chosen people, holy and dearly loved, clothe yourself with compassion, kindness, humility and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgive you.' Colossians 3:12-13

My friend, Dr William Wan, pastor, theologian, lawyer is the General Secretary of the Singapore Kindness Movement. This movement was formed in 1997 with the aim of encouraging daily acts of kindness. It was felt that it is timely to invest some effort to promote kindness so as to achieve a more gracious Singaporean society. Probably the Singapore government realised that in an urban and fast-living environment, there is not much time nor attention left to care about anyone else other than oneself. 

But kindness has its rewards. Remember your childhood Aesop Fable of the Lion and the Mouse? 

A timid mouse chanced upon a lion sleeping in the forest. It ran across the lion's nose hoping to cross the lion but woke the sleeping beast instead. Woken up from his nap, the angry lion caught the mouse by its tail. The mouse begged for mercy stating that if it was spared it will repay the kindness someday. The lion, amused that a little mouse could ever help the king of the beasts, nevertheless felt kind and let the little mouse go.

Some days later the lion was caught in the coils of a poacher's net. Unable to break himself free, he roared ferociously to no avail. Realising that the lion was in distress the tiny mouse ran to his aid. Looking at the net that entrapped the lion, the mouse started to gnaw at the coils. Eventually the ropes burst and the lion was set free. 

The lesson from Aesop was  'No Act of Kindness No Matter How Small is Wasted' and many a parent taught her children kindness by reading this story to them.

It is strange to think that kindness can be taught. Why feature a kindness movement in a successful and prosperous city like Singapore? Should we think that teaching kindness is only meant for children?  That these little things and acts do not matter for adults? Adults can easily skip the small acts of kindness as  we aspire to so more significant deeds. Unfortunately we will miss this Sesame Street lesson - 'If you try a little kindness, you'll be surprised how good it makes you feel'.  

When William took on a leadership role in the Singapore Kindness Movement I was surprised. After so many years in Christian ministry in very exacting leadership positions, why take on a namby-pamby job promoting kindness? Then I realised that kindness is the anchor act of Christian love. How would we love our neighbour as God commanded us if not to show kindness? 

Loving one's neighbour is not just a sentimental response. It is the practical giving of one's self and its shows the love we have for others. In Matthew 25:34-36 Jesus said that acts of kindness will be the evidence of our Christianity,

For I was hungry and you gave me something to eat,

I was thirsty and you gave me something to drink,

I was a stranger and you invited me in,

I needed clothes and you clothed me,

I was sick and you looked after me,

I was in prison and you came to visit me. 

And so, my good friend William got it right. If you want to be a good Christian, try a little kindness.

If you see your brother standing by the road

With a heavy load from the seeds he sowed
And if you see your sister falling by the way
Just stop and say, "You're going the wrong way"

You've got to try a little kindness
Yes, show a little kindness
Just shine your light for everyone to see
And if you try a little kindness
Then you'll overlook the blindness
Of narrow-minded people on the narrow-minded streets

Don't walk around the down and out
Lend a helping hand instead of doubt
And the kindness that you show every day
Will help someone along their way

In the same way John Wesley taught his followers, the Methodists to do good deeds, in an almost feverish pitch:

Do all the good you can,
By all the means you can,
In all the ways you can,
In all the places you can,
At all the times you can,
To all the people you can,
As long as ever you can.

Lionel

Generosity - the Joy of Giving

Generosity
Originally Uploaded by richbeechina

‘Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless. As goods increase, so do those who consume them. And what benefit are they to the owner except to feast his eyes on them?’ Ecc 5:10-11  

In today's materialistic society, we are tempted to buy more than we actually need. Going home after shopping, we are carrying lots of shopping bags full of things we will seldom use. We shoppers do not open our eyes. We fail to see that in the same places where the shopping is good, there are also many people who are very poor and needy. Many of our neighbours struggle to put food on the table. Yet we go around wasting our money and showing off our wealth.

Can we give up our spendthrift ways? Can we help others in need? Someone shared:

Why should we give money to save the heathen abroad 

when there are heathens in our own country yet to be saved.

Why should we give money to those in other parts of this country 

when there are needy ones in my own state.

Why should I give to those in other parts of the state 

when there are needy ones in my hometown.

Why should I give to the poor in the town 

when my own church needs the money.

Why should I give to the church 

when I should give to the family

Why should I give to the family what I want for myself.

Why?

Because I am a Christian and I am not a heathen. 

And a Christian is called to be generous.

 

What is generosity? It is the act of helping and giving willingly without expecting anything in return.

The first offerings described in the Bible is that by Cain and Abel in Gen 4:3-7. Cain brought some of the fruits of the soil as an offering to the LORD. But Abel brought fat portions from some of the firstborn of his flock. God’s preference of Abel's to Cain's offering has nothing to do with meat over crop offering. Cain’s attitude in giving back to the Lord mirrors the attitudes of many Christians, we give what we think is good enough for God but not the best, not our first fruits.

Proverbs 3:9-10 encourages us to ‘Honour the LORD with your wealth, with the first fruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.’ The Christians who expound the prosperity gospel see this as a guarantee to wealth; give and you will get more. Grace and Blessings are not the results of bargain or tit-for-tat. To give generously and not expect anything in return is to honour God.

How can we be generous Christians?

Generosity comes by Purpose: John Wesley in his sermon “The Use of Money " had this to say “The love of money, we know, is the root of all evil; but not the thing itself. The fault does not lie in the money, but in them that use it. It may be used ill: and what may not? But it may likewise be used well: It is full(y) as applicable to the best, as to the worst uses.” The first lesson about being generous is to learn to use money for the good that can come from it. Cor 8:3,4 notes, "For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing the gospel." Instead of giving impulsively, give purposefully. 

Dr David Livingston, missionary and explorer extraordinaire said “I will place no value on anything I have or may possess except in relation to the kingdom of Christ. If anything I have will advance the interest of the kingdom it shall be used or given away. Only as by giving or using it, I may promote the glory of him who I owe all my hopes in time and eternity.” Another great doctor-missionary Albert Schweitzer said, “One thing I know: the only ones among you who will be really happy are those who will have sought and found how to serve.” 

Generosity comes by Grace. 2 Cor 8:6 notes “ .. we urge Titus that as he begun so he would also complete this grace in you as well…meaning he would continue to encourage you to give as God’s grace enables you to.” We think that only rich people can be generous. When we meet a truly generous person – we know that it is a gift from God, a person given by God the gift of generosity.  Those who really give a lot don’t boast about it. They can be rich and they can be poor but they know deep inside that they can give only because they have experienced the love of God, the touch of God and they feel gratitude.

Hudson Taylor, a poor medical student, once chanced upon a widow with many children. One child was sick and in need of medicine. Hudson Taylor was filled with compassion; he started to pray. As he was praying he heard a voice whispering to him, “hypocrite.” He continued praying but the voice again said, ‘hypocrite.’ Hudson reached into his pocket and he felt a half a crown which was the next week’s tuition fees. Hudson gave that half crown to the widow and left, not knowing when he would eat his next meal. The next day, in the mail Hudson received a letter from a friend. The friend had written that he was moved to hand some money to Hudson. In that envelop was money seven times that half a crown.

Generosity comes by Giving. 2 Cor 8: 5 “And this they did not as we had expected but they first gave themselves to God and then to us by the will of God." John Wesley in the same sermon on the use of money said, “Let not any man imagine that he has done anything, barely by going thus far, by "gaining and saving all he can," if he were to stop here. All this is nothing, if a man go not forward. Add the third rule to the two preceding. Having, first, gained all you can, and, secondly saved all you can, then give all you can."

This is the time to give. The Corona virus pandemic is not just a threat to public health but also to economic livelihood. The requirement to stay at home and to close all businesses in order to break the cycle of transmission will bring untold suffering, loss of income and savings. Many Singaporeans will have difficulty to make ends meet. Furthermore thousands of foreign workers have been afflicted by the virus. Many of them are not able to work as the government shuts down all construction work. These people will need help.

If there is someone who has given generously, we will find in this person someone given to God. Our lives are in God’s hands. If you are truly consecrated to God what do you have to fear? That you have no money?

Lionel