I Heard The Bells On Christmas Day

Church Bells, Corfu

'You will go out in joy and be led forth in peace; the mountains and the hills will burst forth into song before you, and all the trees of the field will clap their hands.' Isaiah 55:12

This will be the second Christmas we will have under Covid-19 restrictions. The shops bravely open and Orchard Road is lighted up. But I doubt that there will be much festivities this Christmas. The number of tourists will be almost negligible, there will be no singing of carols in the churches nor in the shops.

It will be quite a dismal celebration of Christmas. But these two years are not without precedence. Christmas was hardly celebrated in the two World Wars and during world crises throughout history.

Henry Wadsworth Longfellow, America's celebrated poet lived through a tragic Christmas season during the American Civil War, when he wrote the Christmas carol, 'I heard the Bells on Christmas Day.' in 1863. Bishop Gordon Wong introduced me to this carol in a recent sermon. 

I heard the bells on Christmas day

Their old familiar carols play,

And wild and sweet the words repeat

Of peace on earth, goodwill to men

I thought how, as the day had come

The belfries of all Christendom

Had rolled along th' unbroken song

Of peace on earth, goodwill to men.

And in despair I bowed my head:

"There is no peace on earth," I said,

"For hate is strong, and mocks the song

Of peace on earth, goodwill to men."

Then pealed the bells more loud and deep:

"God is not dead, nor doth He sleep; 

The wrong shall fail, the right prevail,

With peace on earth, the right prevail,

With peace on earth, goodwill to men."

Till ringing, singing on its way,

The world revolved from night to day

A voice, a chime, a chant sublime,

Of peace on earth, goodwill to men

When we peruse the lyrics of the carol, we will probably conclude that this carol is most appropriate for this Covid-19 Christmas, although we are not sure how many church bells will be pealing on the 25 Dec 2021. The carol started with despair but ended in hope. 

Henry Wadsworth Longfellow

Longfellow had fallen into a depression in 1861 when his wife Frances died in a fire. She had been sealing envelopes with hot wax when her clothes caught fire. The death marked a low point in Longfellow’s life. His physical appearance changed dramatically as he began growing his beard because the burns disfigured his face.

In 1863, Longfellow suffered another blow. His son Charley ran off to enlist in the 1st Massachusetts Artillery. In November, Charley was wounded in battle. Henry Longfellow was full of grief and started questioning the promise of peace announced at the first and every Christmas. In despair he wrote, 'There is no peace on earth, for hate is strong, and mocks the song of peace on earth good will to men. 

But in the pealing of the bells, he found a message that peace would come to the troubled nation as well as to Longfellow's troubled mind. He started a follow on stanza with the conclusion, 'God is not dead, nor doth He sleep; The wrong shall fail, the right prevail. With peace on earth, the right prevail.' 

Longfellow's message was penned in the poem Christmas Bells. The Christian group Casting Crowns provided an updated version of the old carol.  

   

Christmas cards featuring the manger scene, with angels, shepherds and barn animals well positioned around the Holy Family give us the wrong impression that at the time of Jesus' birth it was a peaceful. In reality, Jesus lived through a time that was a powder keg for rebellion and terrorist activities. The Romans occupied Israel and with it came oppressive rule. The Judeans were subjected to tyrannical governors and puppet kings such as Pontius Pilate and Herod. Those times were anything but peaceful. Nevertheless Jesus' birth brought the hope for peace,

'For unto us a child is born, to us a son is given, and the government shall be on His shoulders. And He shall be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of His government and peace there will be no end.' Isaiah 9:6-7 

How can we find peace despite dismal circumstances with every Christmas? Peace during turmoil? Perhaps it should first be found in a person. After having inner peace, we can be at peace with others. Father John Main (Ref 1) stated, 'Peace is a noble objective and a unifying one. In many of the sacred scriptures of both the eastern and western traditions this goal is described as the state of blessedness, of glory, of salvation or simply of life. The sense of being fully, humanly alive.' 

It takes courage to express a time for peace in the midst turmoil, crisis, disaster and war. Even so, every Christmas before, during and after wars and pandemics continues to express the message: Peace on earth, goodwill towards men. The Christmas bells rang out in the last stanza of the carol,

 

Till ringing, singing on its way,

The world revolved from night to day

A voice, a chime, a chant sublime,

Of peace on earth, goodwill to men

Shalom!

Lionel

Ref 1. Paul Tharris and Laurence Freeman (editors), Silence and Stillness in Every Season, Daily Readings with John Main.

Crisis, Calamities and Challenges

 

'For He knows our frame; He remembers that we are dust.' Psalm 103:14   

The book of Job is a study of crisis, calamities and challenges. It also lays out a simple message, life is difficult and not the airy-fairy success stories that the modern multi-media like to spin for us. 

Furthermore, life can be unfair, What can we say to someone who at the pinnacle of life is struck down by severe cancer? Or how can we console parents who have just delivered a child with multiple congenital defects?

There is really no answer we can provide that will satisfy nor comfort the anguished soul suffering such calamities. The biblical Job suffered untold miseries and his struggle to find some sanity to all that he experienced have been used by Christians to try to survive unexpected and unsought crisis. Many a Christian will cling on to the lessons in this Bible book to withstand the challenges of an unfair hand.  

Job was a man, loved by God for his uprightness and envied by Satan. God was proud of Job, "Have you considered my servant Job? There is no one on earth like him, he is blameless and upright, a man who fears God and shuns evil." Job 1:8. In order to prove God wrong and thinking that Job's faith would buckle under pressure, Satan asked God's permission to inflict extreme suffering and misfortune on Job. And God allowed it.

Throughout the ordeal, Job searched for answers including listening to opinions of four friends and his wife. They blamed Job or blamed God for this predicament. There are no easy answers.

The apostle Peter was also acquainted with suffering. He wrote, "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed." 1 Peter 4:12-13 

Gradually Job understood although he could not fully explain his misfortunes fully. Timothy Keller surmised (Ref 1), "Suffering can refine us rather than destroy us because God himself walks with us in the fire? But how do we actually walk with God in such times? How do we orient ourselves toward him so that suffering changes us for the better rather than for the worse? Keller too left some questions unanswered. 

John Piper observed that suffering cannot be explained by the simple principle of retributive justice, where each person gets what he deserves: suffering for the evil and prosperity for the good. Often in life, it is the righteous who suffer and the wicked who prosper. But suffering is not dispensed willy-nilly among the people of God. It is apportioned to us as individually designed so that our faith might be refined, our holiness might be enlarged, our soul might be saved, and our God might be glorified.

Throughout Job's ordeal, God was ever present although Job may not even have realised this because for a long time, God was silent. Yet, in the end Job's fortunes were restored twice over. Despite crisis, calamities and challenges Job did not blame God. The Job Suite by Michael Card explained: 

Blameless and upright, a fearer of God

A man truly righteous, no pious façade

One about whom God was accustomed to boast

And so one whom Satan desired the most

One day the accuser came breathing out lies

"It's Your holy handouts, his faithfulness buys"

In one desperate day his possessions were lost

His children all killed in one raw holocaust

His children all killed in one raw holocaust

And yet through it all

Through the tears and pain

He worshiped his God

Found no reason to blame

Once more the Deceiver denounced and decried

"It's skin for skin, and hide for hide,

Strike down his flesh and he'll surely deny

And confess that his praying has all been a lie."

"Very well, take him, " the Holy One sighed

But you must spare his life, my son shall not die

So Job was afflicted with terrible sores

Sat down in the ashes to wait for the Lord

Sat down in the ashes to wait for the Lord

And yet through it all

Through the tears and pain

He worshiped his God

Found no reason to blame

Rev (Dr) Leonard Wee, Registrar Trinity Theological College of Singapore wrote a Lent meditation (Ref 2), "In the midst of life's challenges, it is sometimes easy to forget that we have a God who loves us deeply, and whose mercy and compassion would never fail. When situations become discouraging, we wonder if the Lord is going to withhold His mercy. Yet it is also in life's most difficult challenges that we often experience the lovingkindness of God." 

Lionel

Ref 1: Timothy Keller. Walking with God through Pain and suffering. Hodder and Stoughton 2013

Ref 2: The Bible Society of Singapore. From Fear to Faith, Daily Devotions for Lent 2021. Sower Publishers, 2021.