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'Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.' 1 Corinthians 12:12
One of the most difficult questions faced by Christians is 'Why are we so divided, why so many denominations?' There are the Roman Catholic Church, the Orthodox Churches, the Protestant Churches along with the many denominations, Anglicans, Presbyterians, Assemblies of God, Methodist among others.
Church movements occur in different countries and at different times. Such growth result in the establishment of churches connected with one another through their shared experience. This occurs with the two major branches of Christianity, the Catholic and the Orthodox Churches. Other times the original church enter into a time of complacency even apostasy which resulted in the congregations deserting the original church as occurred in the reformation which resulted in the third major branch, the Protestant Church.
The Protestant church is further divided into several denominations. An example was the establishment of the Methodist Churches distinct from the original Episcopal Church of England, the Anglicans where the original congregants worshipped. Each denomination established its unique and shared identity often exemplified by distinctive worship rituals, liturgy and practices. The denominations may have differing beliefs in minor doctrines or subtle nuances in the understanding of major doctrines.
However Christians soon realised there is much commonality and universality in their beliefs. These are,
- the profession of faith in Jesus Christ as Lord and Saviour
- the Bible as the infallible, inerrant word of God
- the common baptism in the name of the Father, Son and Holy Spirit.
St Paul introduced Unity in Diversity using the example of the human body. Faced with differences in the early Christians, St Paul used the analogy of the different parts and functions of the human body to stress that these different parts can work together as one body with each part equally as important as the other.
'The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves and others are free. But we have all been baptised into one body by one Spirit and we all share the same Spirit.
Yes the body has many different parts, not just one part. If the foot says, "I am not a part of the body because I am not a hand," that does not make it any less a part of the body. And if the ear says, "I am not an eye," would that not make it any less a part of the body? If the whole body were an eye, how would you hear? Or if the whole body were an ear, how would you smell anything?
But our bodies have many parts, and God has put each part just where He wants it. How strange a body would be if it had only one part! Yes there are many parts but only one body. 1 Cor 12:12-19
The founding fathers of Singapore also recognised the value of Unity in Diversity and advanced the distinctiveness of the different races, cultures and religions within the polyglot nature of the country. They advocated that each be given its unique space and all others should recognise the different spaces. Yet, to live in harmony there needs to be a common shared space which every different community (spaces) should honour and identify ourselves. That common shared space should be upheld, defended and expressed. This is so much like the Christian understanding of the Body; the Anatomy of Unity.
Again and again Singaporeans are reminded that while we acknowledge our different identities we also share a common Singaporean identity. This was the theme in a recent Youth Conference, 'Weaving Multiple Identity, Forging Common Ground.' Mr Lawrence Wong, the Deputy Prime Minister of Singapore, speaking at that conference said, "We must be a society that celebrates all individuals for what they are, what they can achieve, and provides them with the opportunities to do better throughout their lives. But regardless of our diverse backgrounds, there's also something very special about the commonality we share, all of us as Singaporeans....It is in our attitudes, it is in our mindsets, and shared experiences." (Straits Times 25 Jul 2022).
A lack of understanding of this seemingly paradoxical concept of Unity in Diversity leads to misinterpreting Uniformity for Unity. Uniformity leads to the pressure to conform.
Our modern culture promotes diversity and its ethos promotes individual rights. Individualism to the extreme can often challenge the community of the church we are building, the 'koinonia' of the local church. At the same time, we recognise our uniqueness and differences. Every one is welcome into the church family, whatever our status, however our individual preferences, our differences. Such welcome may bring the local church massive challenges but we want to live in close community with one another.
This will continue to be a ongoing challenge. Recognising differences and constantly refining and defining the common spaces apply just as much to churches as they apply to governments of multiracial societies. St Paul advocated being sensitive to these differences, yet caring for one another,
'So God has put the body together such that extra honour and care were given to those parts that have less dignity. This makes for harmony among members so that all the members care for each other.' 1 Cor 12:24-25 (NLT)
In things that matter we have One Lord, One Spirit, One Love. Though of many parts, we will find unity in Jesus Christ, The Church's One Foundation.
The church's one foundation
is Jesus Christ her Lord;She is his new creation
by water and the Word.
From heaven he came and sought her
to be his holy bride;
with his own blood he bought her,
and for her life he died.
Elect from every nation,
yet one o'er all the earth;
Her charter of salvation,
one Lord, one faith, one birth;
One holy name she blesses,
partakes one holy food,
and to one hope she presses,
with every grace endued.
Mid toil and tribulation,
and tumult of her war,
She waits the consummation
of peace forevermore;
Till, with the vision glorious,
her longing eyes are blest,
and the great church victorious
shall be the church at rest.
Yet she on earth hath union
with God the Three in One,
and mystic sweet communion
with those whose rest is won.
O happy ones and holy!
Lord, give us grace that we
like them, the meek and lowly,
on high may dwell with thee.
This solid foundation is the make up of an attractive church, an attractive community.
Lionel
