The first of the eight beatitudes (blessings) declared by Jesus in the Sermon on the Mount is the blessing to be poor. What's more Jesus stated that the poor will inherit the Kingdom of God, a Kingdom Jesus said was imminent when he began his earthly ministry in Galilee.
The poor inheriting heaven is a very radical idea. While Luke refers to material poverty, Matthew added a spiritual spin to this by stating 'poor in spirit'. The Bishop Solomon (Ref 1) interpreted this as a 'sense of spiritual bankruptcy and brokenness'. The poor in spirit are those who had come to the end of their ropes, causing them like the prodigal son to truly repent. This repentance becomes the gateway to the Kingdom of God, one of the first messages taught by Jesus, "The time has come, he said. The kingdom of God has come near. Repent and believe the good news!" Mark 1:15
There is a relentless drive in Singapore to get out of the poverty trap. At first glance it seems the right thing to do but who could have predicted that a self-absorbed materialistic world would appear in the 21st century? It seems that the chief preoccupation is the accumulation of wealth and not the eradication of poverty. It is said that Singaporeans value cash, cars, condominium, credit cards and country clubs more than anything else. This rat race can cause some to fall by the wayside. No one may be on hand to pick them up. Bishop Solomon cautioned, 'In their wealthy state, the rich may end up not not caring at all for God. The poor probably have a better chance of learning dependence on God. Their material poverty may make it easier for them to recognise their spiritual poverty too and turn to God for mercy and help'.
Does anyone really care? There are two individuals in church history that embraced poverty as their way of life, caring for the poor and downtrodden. Both became saints, Saint Francis of Assisi and Saint Teresa of Calcutta.
St Francis founded the Franciscan order and he was renowned for love of simplicity and practice of poverty. He was nicknamed Poverello. He was known for his fondness and love for the downtrodden, the poor and the lepers.
Mother Teresa founded the Missionaries of Charity, a order of nuns first started in 1950 in Calcutta and now has over 5000 nuns in more than 150 countries. They took vows of poverty and 'give whole-hearted service to the poorest of the poor'.
There is a relentless drive in Singapore to get out of the poverty trap. At first glance it seems the right thing to do but who could have predicted that a self-absorbed materialistic world would appear in the 21st century? It seems that the chief preoccupation is the accumulation of wealth and not the eradication of poverty. It is said that Singaporeans value cash, cars, condominium, credit cards and country clubs more than anything else. This rat race can cause some to fall by the wayside. No one may be on hand to pick them up. Bishop Solomon cautioned, 'In their wealthy state, the rich may end up not not caring at all for God. The poor probably have a better chance of learning dependence on God. Their material poverty may make it easier for them to recognise their spiritual poverty too and turn to God for mercy and help'.
Does anyone really care? There are two individuals in church history that embraced poverty as their way of life, caring for the poor and downtrodden. Both became saints, Saint Francis of Assisi and Saint Teresa of Calcutta.
St Francis founded the Franciscan order and he was renowned for love of simplicity and practice of poverty. He was nicknamed Poverello. He was known for his fondness and love for the downtrodden, the poor and the lepers.
Mother Teresa founded the Missionaries of Charity, a order of nuns first started in 1950 in Calcutta and now has over 5000 nuns in more than 150 countries. They took vows of poverty and 'give whole-hearted service to the poorest of the poor'.
Both led inspiring lives and have influenced countless people. Consider the wisdom of their quotations:
Saint Francis:
'Lord make me an instrument of thy peace, where there is hatred let me sow love'.
'While you are proclaiming peace with your lips, be careful to have it even more fully in your heart'.
'Start by doing what is necessary; then what is possible; and suddenly you are doing the impossible'.
Saint Teresa:
'It is not how much you do but how much love you put into what you do that counts'.
'Not all of us can do great things. But we can do small things with great love'.
'If you can't feed a hundred people, then feed just one'.
The lives of these two saints and their legacies indicate that the most long-lasting impact on people and on the world are not made by people of means and riches but often by those who are poor and saintly.
Unfortunately very few of us bother. In one of his sermons, John Wesley lamented, "One great reason why the rich, in general, have so little sympathy for the poor, is, because they so seldom visit them. Many do not know because they do not care to know: they keep out of the way of knowing it".
One Singaporean exception is my friend Dr Goh Wei Leong. Wei Leong was a prosperous general practitioner, who exchanged his Maserati for Charity when he founded HealthServe Singapore in 2006. HealthServe's mission is to serve disadvantaged migrant workers in Singapore through healthcare, counselling, casework and social assistance. There are many migrant workers in Singapore and Wei Leong started a charity clinic in a poor area in Singapore call Geylang at first seeing the patients himself and he enthused other Christians to assist in this work. HealthServe now have 4 clinics/offices in Singapore. In recognition of his ministry and service, Wei Leong received the Straits Time Singaporean of the Year Award in 2017.
Two years ago, my church, Charis Methodist Church started a migrant workers ministry in the Joo Chiat area under Gladys Han.
We should not forsake the downtrodden and poor. Indeed Jesus said, "Blessed are the poor, the weak will become strong and the poor rich'. For such grace and blessing, let us 'Give Thanks with a Grateful Heart'
Lionel
Ref 1: Robert M Solomon, The Sermon of Jesus, Genesis Book, 2013
For those who live under material poverty, it is indeed sad, discouraging and at times, hopeless. There seems no way out. However comparing this with spiritual poverty, there is more darkness, more hopelessness but yet God has provided a way out. How gracious, how touching, how it is beyond human wisdom, that the Word shall become flesh.
ReplyDeleteFor the poor shall not remains poor forever for there is HOPE. What good news! Our good news!