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| Starting the Climb to Mount Sinai |
'When Moses went up on the mountain, the cloud covered it, and the glory of the Lord settled on Mount Sinai.... to the Israelites the glory of the Lord looked like a consuming fire on top of the mountain.' Exodus 24:15,16a and 17 (NLT)
On the 4 Dec 2010, the tour-pilgrimage group from Singapore reached St Catherine's Monastery. We journeyed by bus via a tunnel under the Suez Canal and through the Sinai Desert for about 7 hours.
At this spot at the foot of Mount Sinai, Moses encountered God in the burning bush, where he received the commission to lead the Israelites out of Egypt. On a second occasion, at the top of the mountain, Moses received the Ten Commandments. We all felt that we were on Holy Ground
A much smaller group, 5 out of 37 of us, decided to brave the biting cold and make the 3 hours climb up to the summit, 2285 metres high. They wished to see the sunrise at the mountain peak. More importantly, in making the climb they hope in the stillness of the dawn to very personally find God at a most sacred place. The rest of us lesser mortals settled in our beds to rise up early to worship at the foot of the mountain.
The Bible passage in Exodus 24 describes a similar group of pilgrims; the Israelites arriving at this same location after several days of walking through the Sinai desert. Here, the Lord God called Moses and the Israelites into a covenantal relationship with Him. Just like us, at the invitation to climb higher up the Sinai, the congregation separated; this time into 3 groups. Bishop Robert Solomon expounding from the passage described this as 3 levels of intimacy, the general congregation at the foot of the mountain, the seventy elders at mid-level and Moses alone at the mountain top.
The Bible passage in Exodus 24 describes a similar group of pilgrims; the Israelites arriving at this same location after several days of walking through the Sinai desert. Here, the Lord God called Moses and the Israelites into a covenantal relationship with Him. Just like us, at the invitation to climb higher up the Sinai, the congregation separated; this time into 3 groups. Bishop Robert Solomon expounding from the passage described this as 3 levels of intimacy, the general congregation at the foot of the mountain, the seventy elders at mid-level and Moses alone at the mountain top.
At the foot of Sinai, the general congregation experienced their first introduction into a relationship with God :
'Moses then wrote down everything the Lord had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel' Exodus 24:4Sacrifices were made and blood was shed. This reminds us of baptism, which hinges on the sacrifice of Jesus Christ on the cross and His blood shed as atonement for our sins.
The second level is represented by the elders who went with Moses halfway up the mountain. It was recorded that they ate and drank at the feet of God:
'Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.' Exodus 24:9-11The scene depicted the communal relationship of God's people, among themselves and with God. In the church we express this in the Holy Communion.
Then, Moses was invited alone into a deeper relationship with God; he was called to come up to God.
'The Lord said to Moses, "Come up to me on the mountain and stay here, and I will give you the tablets of stone, with the law and commands I have written for their instruction.' Exodus 24:12There was a cloud covering the mountain, which appeared to be on fire. In a spiritually charged atmosphere, Moses worshipped God alone.
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| Pilgrims from Singapore by the walls of St Catherine Monastery |
On that cold morning on 4 Dec 2010, every one of the 37 pilgrims who came from Singapore to Mount Sinai wanted to feel very close to God.
The five that went up the mountain will no doubt always remember the physical feat that led to a very special spiritual experience. At the summit, they worshipped and sang 'How Great Thou Art'. The rest of us worshipped by the walls of the Monastery of St Catherine, at the foot of the mountain. We sang 'To God Be The Glory'.
Here, on this historical site, God revealed himself so dramatically in ages past. 'This is holy ground.' We were glad that we came. During our worship, a special communion transpired between our human spirit and the Holy Spirit. We knew that wherever we are and whatever level we are at, God will still beckon us to 'Come Up Higher'.
This is holy ground,
We’re standing on holy ground,For the Lord is here
And where He is holy.
This is holy ground,
We’re standing on holy ground,
For the Lord is here
And where He is holy.
These are holy hands,
He’s given us holy hands,
He works through these hands
And so these hands are holy.
These are holy hands,
He’s given us holy hands,
He works through these hands
And so these hands are holy.
We are standing on holy ground
And I know that there are angels
All around
Let us praise Jesus now
We are standing in his presence
On holy ground
We are standing on holy ground
And I know that there are angels
All around
Let us praise Jesus now
We are standing in his presence
On holy ground
We are standing on holy ground
And I know that there are angels
All around
Let us praise Jesus now
We are standing in his presence
We are standing in his presence
We are standing in his presence
On holy ground
Updated 1st published 4 Dec 2010
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