The Inner Room

The Dolomites - Falzarego Pass

 'But when you pray, go into your room, close the door and pray to the Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.' Matthew 6:6

Cathedrals have very beautiful ornate altars but God is found in the inner room. 

Father Laurence Freeman interpreted Jesus' advice to us as close the door and pray there where your Heavenly Father is, and you will be enriched and rewarded. In that room is not just the idea of God but His real presence. 

In this privacy we are not distracted by the din and loud praises of the modern contemporary worships. We are not distracted by the art pieces, statues, stained glass windows, golden altar pieces inside beautiful in the voluminous spaces of cathedrals.

In the inner room, we can pay attention to ourselves but more importantly we can give our attention to Jesus who will be present. Father Laurence Freeman in his sharing Daily Wisdom, Inspiration for everyday, wrote on the 10 Dec 2021, "Attention Matters. Our distracted culture, the fact that we spend an average of three or fours hours on our mobile devices, young people at a very vulnerable ages, spending hours, hours and hours on their social media, indicates a fragmentation of our fundamental capacity which is attention."

When Jesus taught us how to pray, He told us,

• Not to grandstand. 
• Not to make a spectacle of our prayer
• Not to let our prayers become long speeches

"And when you pray do  not be like the hypocrites, for they love to pray standing in the synagogues and on the streets corners to be seen by others." Matthew 6:5

But to

• Pray quietly
• Pray in secret
• Pray as a conversation with God 

"But when you pray go into your room and pray to your Father who is unseen. Then your Father, who sees in secret will reward you." Matthew 6:6

So, when we are in the inner room, we leave self behind. We are alone with Jesus, and we will be able to engage, to listen, to feel empathy, says Father Laurence, adding that attention is the fundamental essence of prayer. We engage in prayer of the heart, we lay aside your thoughts, insights, ideas, petition keeping them in the background and we give our attention, just being there with the Divine. 

Behold us, Lord, a little space
From daily tasks set free,
And met within Thy holy place
To rest awhile with Thee.

Around us rolls the ceaseless tide
Of business, toil, and care;
And scarcely can we turn aside
For one brief hour of prayer.

The Inner Room does not have to be a space, it can just as well be the inner self. It is more the our attitude during prayer that Jesus emphasised as illustrated by this parable in Luke 18:10-14

Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, "God, I thank you that I am not like other people - robbers, evildoers, adulterers - or even like this collector. I fast twice a week and give a tenth of all I get."

But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, "God, have mercy on me, a sinner."

Jesus said

"I tell you that this man rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted." 

Inner room prayers can be silent prayers or contemplative prayers. Jesus instructed that instead of making a show of it, this quiet time is where we begin to experience the transformation power of God. 

Yes, silent prayer transforms us. Henrí Nouwen calls this Silent Spirituality in his book The Way of the Heart; it 'molds self-righteous people into  gentle, caring, forgiving persons who are so deeply convinced of their own great sinfulness and so fully aware of God’s even greater mercy that their life itself becomes ministry.'

This is the Healing Grace so gently sung in this prayer song.

Merciful God and Father

Loving us like no other

Hear our prayer

The cry of our heart

As we come to You

We acknowledge our transgressions

We confess to You our sins

Show us mercy and compassion

Touch our lives with Your healing grace again

Release us from our past

As we seek Your face

Wash us free at last

We receive Your love

We receive Your healing grace

Lionel

I Have A Dream

'Though the fig tree does not bud and there were no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in God my Saviour. The Sovereign Lord is my strength; He makes my feet like the feet of a deer, He enables me to tread on the heights.' Habakkuk 3:17-18 

On the 26 Mar 2020, in Minneapolis, Minnesota USA, police brutality caused the death and murder of black American, George Floyd. A dramatic 8 minutes video that went viral worldwide, showed footage of a white American policeman pressing his knees on George's neck against the sidewalk curb. For 8 minutes George's pleas of "I can't breathe" failed to receive any mercy until he died.

This brutal killing reignited deep-seated anger over police killings and racism. For the next 7 days, more than 75 US cities saw protests as thousands poured into these streets, which only a few days ago were deserted because of Corona virus lock-down. Unfortunately the protests soon turned violent. All over the USA, looting, burning and clashes with law enforcement became rampant. For many, these civil violence and outrage reflect years of frustration over socio-economic inequality and discrimination were still lurking in the USA.

Adam Edgerly of NewSong church in LA, in a sermon 'The Struggle for Justice' eloquently pointed out the reality of current deep-seated, oftentimes hidden, discrimination against people of colour all around the world. He warned that God will not stand for this grievous sin and will bring His judgement to bear on all of us and maybe using even the current violence that we are seeing. The prophet Habakkuk predicted that God will use the Babylonian conquest of Jerusalem and the ensuing rampage as an instrument of His corrective action for the sins of His people, the Israelites. This sermon is recommended for your listening. 

Neither the Rev Edgerly nor Habakkuk were suggesting that Christians should use violence, looting or killings as retribution for injustices. Vengeance, rightly so, belongs only to God. God's people's way should be peaceful non-violent protest.

The finest example of a peaceful confrontation against discrimination also happened in the USA. The late Rev Martin Luther King led a peaceful protest of thousands of Americans, white, black and of all colours through the streets of Washington DC, culminating in the famous, 'I have a Dream' speech. He began the speech with, "I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation." It was a peaceful protest led by a godly person for God's people. One sentence of that speech is worth repeating, "I have a dream that my four little children will one day live in a nation, where they will not be judged by the colour of their skin but by the content of their character."  

Many of Dr King's dreams did come true in the USA but unfortunately, racial discrimination still lurks not only in America but also in nearly all parts of the world. Societies remain fragmented. Timothy Keller wrote in The Prodigal Prophet, "We cannot all put our own self-interests ahead of the common good and still have a functioning society." (Ref 1) 

Could the Covid-19 pandemic, the Russo-Ukraine war and the violence we see on the streets be a part of God's recrimination against such sins and injustices? 

Timothy Keller wrote "The dismaying news is that every act of disobedience has a storm attached to it. This is not to say that every difficult thing that comes into our lives is the punishment for some particular sin. The Bible does not say that every difficulty is the result of sin but it does teach that every sin will bring you into difficulty." (Ref 1) 

It is not fruitful to speculate on God's vengeance. Instead of speculation, let's think of God's intention for all of God's people to live in harmony. This was the same sentiment expressed by the late Dr King in his speech. Let's echo the words of this old song by the Ray Conniff singers, 'Harmony' 

In the words of St Paul,

'Live in harmony with everyone. Do not be proud, but be willing to associate with people of low position...If it is possible, as far as it depends on you, live at peace with everyone.'  Romans 12:16 and 18

The time has come, let us begin
With all our voices joining in
To sing of love and brotherhood
People doing what they should to

Help their fellow man decree
And fill this land with harmony
The young and old, the rich, the poor
Making sounds, never heard before

Harmony! harmony! 
Let's all join in harmony 
Sing away the hurt and fear
A great new dream will soon be here

Like the shepherd guards his sheep
Watch your children as they sleep
Like the potter turns his clay
Help to shape a better day, and

Let us sing a song of love
There's one thing I'm certain of
Love will fill the hearts of men
Peace will come on earth… 

Lionel

Ref 1: Timothy Keller, The Prodigal Prophet, Jonah and the Mystery of God's Mercy Hodder and Stoughton 2018.

Updated article. First published 4 June 2020

The Futility Of War: Destruction, Devastation, Death

The War In Ukraine

 

On the 24 Feb 2022, in the midst of the COVID pandemic, war began in Ukraine. This war is billed as the biggest military operations in Europe since WWII. Tanks rolled in, missiles struck, untold human suffering and property devastation began.  

The war in Ukraine reverberates throughout the world, affecting everything and impacts the lives of everyone on the planet. Today, 20 Mar 2022, the war ravages on for the 25th day. The Chinese philosopher wrote in the Tao Te Ching, 

"Thorn bushes spring up wherever the army has passed. Lean years follow in the wake of a great war."  

Why wage war? No one can see the rationale for going to war in the midst of a pandemic. The only explanation is the sinful nature of humankind, which leads to egocentricity and selfishness causing man's inhumanity to man. 

Humanism is an outlook or system of thought attaching prime importance to human rather than divine or supernatural matters. Rev(Dr) Daniel Koh Kah Soon wrote, "Since the dawn of the Enlightenment, humanity tried to declare independence from God. The assumption is that we do not need God to help us make sense of the world or to help us find solutions to the complex challenges we face in our time. What we need we are told, is to depend on human ingenuity and with the help of human reasoning, we can progress without having to look to God for guidance and wisdom." (Ref 1)

Humanism centres on the idea of the supremacy of man, the notion of the rational, autonomous self and ignoring the conditioned sinful nature of the individual. Remember the temptation of Eve and Adam?

"You won't die!" the serpent replied to the woman. "God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil." Genesis 3:4

The prophet Jeremiah also spoke out against humanism in Jeremiah 17:5-6

Thus says the Lord:

“Cursed is the man who trusts in man

and makes flesh his strength,

whose heart turns away from the Lord.

He is like a shrub in the desert,

and shall not see any good come.

He shall dwell in the parched places of the wilderness,

in an uninhabited salt land." Jeremiah 17:5-6

Rev Koh went on, "Sadly,....the world is a mess. Many wars have been fought, nations against nations, tribes against tribes. Millions of people are homeless as victims of war and famine. More money have been ploughed into producing sophisticated weapons to destroy life and property than money spent in alleviating poverty." 

There is no end to wars. In 1918, the International Committee of the Red Cross released a statement on the Global Trends of War and their Humanitarian Impact:

• Wars are lasting much longer than they used to 20 years ago. 

• Wars are more often fought in highly populated urban areas, and when high powered explosive weapons are used, large numbers of civilians are at risk of death, injury, but also of losing their infrastructure – water systems, electricity, and jobs. These protracted, urban conflicts impact the basic health, water and sanitation systems, causing long-term, systemic impacts.

• Increasingly, the root causes of violence are unclear and difficult to address – they are often a tangled web of politically–motivated violence, terrorism and disproportionate reaction by states, inter-community and social violence, which often go hand-in-hand with economic crime. This also defies traditional legal concepts and challenges us with complex overlap between the legal frameworks.

• Armed warriors are more numerous, more radical but also less political and less structured. 

• Wars often involve partners, allies and coalitions – leading to a dilution of responsibility, fragmentation of chains of command and an unchecked flow of weapons. There is also a trend of denying responsibility or of passing responsibility to someone else down the line. This only increases the climate of impunity and ultimately causes yet more suffering.

In these times, human beings have become narcissistic self-lovers resulting quarrels and the fragmentation of human societies. The Apostle Paul warned,

'But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God - having a form of godliness but denying its power. Have nothing to do with such people.' 2 Timothy 3:1-5

Against this back drop, Is there any hope for mankind? The Lord beckons us to repudiate humanism, sin and evil and return to Him. The Lord God promises blessings to all who trust in Him. The man who trust in God is secure, safe and need not seek any quarrel with his neighbour. 

'Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.'  Jeremiah 17:7-8

Remember the American Civil War Negro Spiritual 'Ain't Gonna Study War No More'? Those who trust in the Lord and lay down beside the riverside, will not go to war. 

I’m gonna lay down my heavy load, down by the riverside,
Down by the riverside, down by the riverside
I’m gonna lay down my heavy load, down by the riverside,
I ain't gonna study war no more

I ain’t a gonna study war no more…….

Well, I’m gonna put on my long white robe,
 down by the riverside 
Down by the riverside, down by the riverside
I’m gonna put on my long white robe,
 down by the riverside
I ain't gonna study war no more

I ain’t a gonna study war no more….

Well, I’m gonna lay down my sword and shield,
 down by the riverside
Down by the riverside, down by the riverside
I’m gonna lay down my sword and shield,
 m; down by the riverside
I ain't gonna study war no more

President John F Kennedy noted,

"Mankind must put an end to war before war put an end to mankind."

Lionel

Ref 1: Daniel Koh Kah Soon, My Thoughts Are Not Your Thought. Up From The Ashes Hope Will Arise - Daily Devotions For Lent, 2022. Sower Publishers.

Work For The Night Is Coming

22 Nov 2011 Planning the Curriculum for a New Medical School

'Plant your seed in the morning and keep busy all afternoon, for you don't know if profit will come from one activity or another - or maybe both' Ecclesiastes 11:3-6 (NLT)

A familiar hymn 'Behold Us Lord A Little Space' extols the relationship between work and worship, particularly this stanza:

Work shall be prayer, if all be wrought

as You would have it done;

And prayer, by You inspired and taught,

shall then with work be one.

I have worked for 47 years and I have always treated careers and tasks as part of Christian service. That work and worship are inseparable was also the view of Martin Luther the reformer, "Every occupation has its own honour before God. Ordinary work is a divine vocation or calling. In our daily work no matter how important or mundane, we serve God by serving the neighbour and we participate in God's ongoing providence for the human race." Martin Luther dignified all work, even the most menial and unsavory. He described work as the place to serve God and people.

In more modern times, Martin Luther King also expounded the sanctity of work. He said, “No work is insignificant. All labor that uplifts humanity has dignity and importance and should be undertaken with painstaking excellence. Whatever your life’s work is, do it well.”

Recently in a newsletter, Lam Kok Hiang, Leadership Mentor for Campus Crusade for Christ in Singapore, wrote, "Steward well what has been entrusted to us. We reap what we sow. We must be diligent in our assigned roles and responsibilities. When we steward well what God has entrusted to us and spend each day wisely, we can rest assured that He will bless and establish the work of our hands, for His glory." 

Apichai Chenrungrotsakun, fondly known as Loong, introduced me to the Hebrew word Avodah (עֲבוֹדָה). Do you know that in the Bible the English translated work, worship and service all originated from one Hebrew word, Avodah? For example, 

“Then man goes out to his work (avodah), to his labor until evening.” – Psalm 104:23

“This is what the LORD says: Let my people go, so that they may worship (avodah) me.” – Exodus 8:1

“But as for me and my household, we will serve (avodah) the Lord.” – Joshua 24:15

Using Avodah, William Perkins puts it altogether, "The main end of our lives…is to serve God (worship) in the serving of men (service) in the works of our calling (work)." Our work, our service and our worship are all intertwined because it is all part of living our lives devoted to Christ Jesus. And St Paul summed up,

'Whatever you do, work at it with all your heart, as working for the Lord, not for human masters. It is the Lord Christ you are serving.' Colossians 3:23, 24b 

There is no separation between the spiritual and the secular. Every moment, every hour, everyday we are living for Christ, whether we are missionaries or plumbers, doctors or gardeners we are working and serving God and treating every action as an act of worship. This changes everything, no task in life is too hard and or too menial. 

John Wesley had this to say about Christian industry, "Use all possible diligence in your calling. Lose no time. If you understand yourself and your relation to God and man . . .If you understand your particular calling as you ought, you will have no time that hangs upon your hands. . . . Never leave anything till tomorrow, which you can do to-day. And do it as well as possible. Do not sleep or yawn over it: Put your whole strength to the work. Spare no pains. . . ."  (Ref 1)

Minister Lawrence Wong, Singapore's Finance Minister and the designated next Prime Minister said, "I suppose in the Methodist tradition, you would say your work is your worship, right? You don't delink faith from day to day. Whatever you do on a day-to-day basis, if you do it well, if you take responsibility, that in itself is a testimony of how you as a person are an example, you know, a light for the world." (Ref 2)

'We need to be energetically at work for the One sent Me here, working while the sun shines. When night falls the workday is over.' John 9:4

Jesus Christ worked to do the will of His Father with a single minded purpose and mission, He said 'Work for the Night is Coming,'

Work for the night is coming

Work thru the morning hours;

Work while the dew is sparkling,

Work ‘mid springing flow’rs.

Work when the day grows brighter,

Work in the glowing sun;

Work, for the night is coming,

When man’s work is done.

Work, for the night is coming,

Work thru the sunny noon;

Fill brightest hours with labor –

Rest comes sure and soon.

Give ev’ry flying minute

Something to keep in store;

Work, for the night is coming,

When man works no more.

Work, for the night is coming,

Under the sunset skies;

While their bright tints are glowing,

Work, for daylight flies.

Work till the last beam fadeth,

Fadeth to shine no more;

Work, while the night is dark’ning,

When man’s work is o’er.

President Ronald Reagan once quipped, "There is no limit to the amount of good you can do if you don't care who gets the credit." 

'Whatever you do, work at it with all your heart, as working to the Lord, not for human masters.' Col 3:23

Lionel

Ref 1: Christian History Institute, Christian History, Issue 110, 2014

Ref 2: The Straits Times, Lunch with Sumiko, 1 Nov 2020

Just As I Am

 

Hermitage Museum

'Have mercy on me, O God, according to Your unfailing love; according to Your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.' Psalms 51:1-2

On the 2nd March 2022, this past Wednesday, Christians observed Ash Wednesday as the beginning of 40 days of contemplative repentance of sins until we all celebrate Easter on Sunday 17 April 2022.

The season of Lent is a practice of the churches for many centuries and attempts to emulate the 40-day period of fasting and prayer of Jesus Christ in the wilderness. The Rt Revd Titus Chung, Bishop of the Anglican Church in Singapore wrote, "Lent, a period of of self-examination and penance leading up to our Easter Day celebration, when we celebrate Christ's resurrection. This is the season in which we can come to grips with our human conditions and emphasises our need for a Saviour." (Ref 1)

Someone from the Old testament went through a similar, personal Lent period, the great King David. The background is David's adultery with Bathsheba. At the height of his glory David fell into a grievious sin. He was idle in Jerusalem having sent his army to battle. It was not the usual experience for David, enjoying the comforts of his palaces while his kingdom was at war. In that idleness, he caught sight of Bathsheba bathing, coveted her and committed adultery. He tried to cover up his sin by recalling the husband Uriah back from battle to sleep with his wife. When this failed, Uriah was sent back to the very heat of battle, wherein he was killed.

The Lord castigated David through the prophet Nathan. David must have spent many days of regret and self-reflection which finally brought him to repent and make a sincere confession of sin.

'Have mercy on me, O God, according to Your unfailing love; according to your great compassion blot out my transgressions. Wash away my iniquity and cleanse me from my sin. For I know my transgression, and my sin is ever before me. Against you and you only have I sinned and done what is evil in Your sight.' Psalm  51:1-4a  

Emeritus Bishop of the Methodist Church in Singapore, Rev (Dr) Robert Solomon spoke on this passage at the Ash Wednesday combined service of Charis and Living Hope Methodist Churches. The Bishop described the Horrors of Sin using three words found in the passage:    

• Sin - which is an offense towards God's Laws. It may heinous act or any offensive behaviour, some even appearing innocuous. 
• Iniquity - which is an inner corruption in every human. Charles Wesley call this a 'bent to sinning' in his hymn, 'Love Divine All Love Excelling.'
• Transgression - which is a rebellion against God, breaking of a vital relationship with God.

The Bishop began his sermon by asking 'What is wrong with the World?' Some, thinking of what's happening in Ukraine these days may say Putin. Others may name equally evil men like Hitler. The Bishop's answer is all of us; all of us is what is wrong with the world. Since time immemorial we have corrupted the world with our sins, our iniquities and our transgressions.

However the Bishop also reminded that the Psalm 51 rendered Hope for Sinners as King David experienced and wrote in his confession.

'Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Hide your face from my sins and blot out all my iniquity. Create in me a pure heart and renew a right spirit within me.' Psalm 51:7,9,10

There is a solution for our sinful nature and a hope for sinners

• A cleansing of our sins  
• A creation of a clean heart - a regeneration from our iniquities
• A renewal of our spirits - a relationship that overcomes our transgressions   

You might asked, can David escape from such a heinous act? Can we escape from the clutches of sin? Jesus Saves! Yes, the answer is Jesus made the atonement for our sins as Saint Paul wrote matter-of-factly,

'For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.' Romans 6:23

In Jesus we will find

• Real Forgiveness
• Lasting Transformation
• Renewed Relationship

The season of Lent will lead us to reflect on repentance and restoration, the same that were found by King David. Eventually Lent will point us to Christ, His death and resurrection. I am reminded of a song sung at the close of every Billy Graham crusade inviting sinners to come forward with repentance and receive restoration, Just As I Am. That song has been updated by Travis Cottrell, I Come Broken - Just As I Am.  

Just as I am, without one plea

But that Thy blood was shed for me

And that Thou bidst me come to Thee

O Lamb of God, I come! I come!

Just as I am, and waiting not

To rid my soul of one dark blot

To Thee whose blood can cleanse each spot

O Lamb of God I come! I come!

I come broken to be mended

I come wounded to be healed

I come desperate to be rescued

I come empty to be filled

I come guilty to be pardoned

By the blood of Christ the Lamb

And I'm welcomed with open arms

Praise God, just as I am

Just as I am, I would be lost

But mercy and grace my freedom bought

And now to glory in Your cross

O Lamb of God I come! I come!

I thought we might also ponder over the original lyrics of Just As I Am

Just as I am, without one plea,

But that Thy blood was shed for me,

And that Thou bid’st me come to Thee,

O Lamb of God, I come! I come!

Just as I am, and waiting not

To rid my soul of one dark blot;

To Thee whose blood can cleanse each spot,

O Lamb of God, I come, I come!

Just as I am, though tossed about

With many a conflict, many a doubt;

Fightings within, and fears without,

O Lamb of God, I come, I come!

Just as I am, poor, wretched, blind;

Sight, riches, healing of the mind;

Yes, all I need, in Thee to find,

O Lamb of God, I come, I come!

Just as I am, Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because Thy promise I believe,
O Lamb of God, I come, I come!

Just as I am, Thy love unknown

Has broken every barrier down;

Now, to be Thine, yea, Thine alone,

O Lamb of God, I come, I come!

The Prophet Joel wrote Joel wrote,

'That is why the Lord says, "Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping and mourning." Joel 2:12

Lionel

Ref 1: Bishop Titus Chung, in Forward, Up From the Ashes Hope Will Arise, Daily Devotions for Lent 2022, Sower Publications.

Inspired by the Sermon 'Dealing Decisive With Sin' by Bishop Dr Robert Solomon on Ash Wednesday 2 March 2022