Showing posts with label Religiosity Vs Righteousness. Show all posts
Showing posts with label Religiosity Vs Righteousness. Show all posts

Sunday, 13 August 2023

Justice and Righteousness - Never-Ending Streams

 
Lady Justice, Singapore Supreme Court

'Let justice roll on like a river and righteousness like a never failing stream!' Amos 5:24

We tend to make a display of our piety, paying so much attention to ceremonies, rituals, praises and worships. Our temple worships can be like Chinese Opera with clanging symbols and beating of drums. Our church worship can be like Taylor Swift Concerts with electric guitars, electronic keyboards and electric drums. There is no denying that when we worship God together we want to put in our best efforts. However this show of religiosity can be very insincere, and if so it is repugnant to God who used the strongest words through the Prophet Amos.

'I hate, I despise  your religious festivals; you assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard form them. Away with the noise of your songs! I will not listen listen to the music of your harps.' Amos 5:21-23

We may wonder why this litany of pronouncements against false, insincere and showy worship. The Lord prefers His people to 'walk the talk' with sincere justice and righteousness marking their daily living.

'But let justice roll on like a river, righteousness like a never failing stream' Amos 5:24

The Hebrew word for justice is Mishpat. The meaning goes beyond just rightness or wrongness, nor punishment of wrongdoing. It also means to treat others with equity, giving people what they are due.

Timothy Keller in his essay on Justice in the Bible (Ref 1) noted, "Biblical justice is not a set of bullet points or a set of rules and guidelines. It is rooted in the very character of God and it is the outworking of that character, which is never less than just." One attribute of the Triune God, noted Keller,  is the immaculate equity and justness in all His dealings with man at all times and in all ways.

Tim Keller wrote, "One principle of biblical justice is universal equality which means that every person should be treated by the same standards and the same respect regardless of class, race, ethnicity, nationality, gender or of any other social category." 

'You shall not be partial to the poor or defer to the great but in righteousness shall you judge your neighbour.' Leviticus 19:15

The Hebrew word for righteousness is Tzadegah means being upright, as in someone who is straight in his dealings with God and others. Timothy Keller in a short article on Biblical righteousness (Ref 2) noted that it is not just about private morality; it is not personal but inevitably social. Tim Keller noted that Tzadegah refers to day by day living in which a person conducts all his relationships in family and society with fairness, generosity and equity.'

When the Prophet Amos wrote, "Let justice roll like a river and righteousness like a never failing stream" he was referring not about personal nor corporate piety but personal and corporate conduct, the way we treat others. 

Both Micah 6 and Amos 5 told us not to be preoccupied by the practices or rituals of our faith but to put the faith that we have to right practices. The practical expressions of our belief in and love for God should be lived out naturally, abundantly and evidently, like never-ending streams.

The hymn 'Brother, Sister, Let Me Serve' is the Christian call to selfless service and community. We have the chance to show justice, kindness, righteousness and humility in walking alongside others and bearing one another's joys and sorrows. God will be pleased if we learn to treat each other with justice and righteousness.

'To do righteousness and justice is more acceptable to the Lord than sacrifice.' Proverbs 21:3
 

Brother, Sister Let Me Serve You.
Let Me Be As Christ To You;
Pray That I May Have The Grace To
Let You Be My Servant Too.

Brother, Sister Let Me Serve You.
Let Me Be As Christ To You;
Pray That I May Have The Grace To
Let You Be My Servant Too.

We Are Pilgrims On A Journey,
And Companions On The Road;
We Are Here To Help Each Other
Walk The Mile And Bear The Load.

I Will Hold The Christ-Light For You
In The Night-Time Of Your Fear;
I Will Hold My Hand Out To You,
Speak The Peace You Long To Hear.

I Will Weep When You Are Weeping;
When You Laugh I’ll Laugh With You;
I Will Share Your Joy And Sorrow
Till We’ve Seen This Journey Through.

When We Sing To God In Heaven
We Shall Find Such Harmony,
Born Of All We’ve Known Together
Of Christ’s Love And Agony.

Brother, Sister Let Me Serve You.
Let Me Be As Christ To You;
Pray That I May Have The Grace To
Let You Be My Servant Too.



Lionel

Ref 1: Timothy Keller: https://quarterly.gospelinlife.com/justice-in-the-bible/
Ref 2: Timothy Keller: https://generositymonk.com/2016/09/14/tim-keller-biblical-righteousness-exhibits-generosity/

Sunday, 7 February 2021

People Hearing Without Listening


"The days are coming," declares the Sovereign LORD, "when I will send a famine through the land - not a famine of food or a thirst for water, but a famine of hearing the words of the LORD." Amos 8:11

Amos is also known as the prophet of doom. Living in the 8th Century BC, he was the first to have accurately foretold the destruction of the northern kingdom of Israel. He lived in a period of relative peace and extreme wealth for both the Kingdom of Judah and Israel. However, beneath the affluence, the two kingdoms were morally corrupt and spiritually destitute. Amos warned of an impending 'Day of the Lord' when God judgement will descend but the people would not listen. 

In Amos 8:12-13, he wrote "Men will stagger from sea to sea and wander from north to east, searching for the word of the LORD, but they will not find it. In that day the lovely young women and strong young men will faint because of thirst.” He warned of the danger of a famine of the hearing the words of the Lord. This may well be the case also for our times 

It is not that there are no bibles. The Bible has been the a best seller for centuries. Each Christian household usually has more than 2 bibles of differing translations. At times and places where the Bible was banned Christians have been known to smuggle bibles into these countries. This happened for China in the 1960s-80s until we realised that more bibles are being printed in China than in any other country in the world. 

It is not a famine of preaching and preachers either. Today many sermons can be downloaded from the Internet. We can search for sermons or Christian writings by key words. There is such a deluge of material that people tend to ignore or simply gloss over them. 
 
It is not that there are no churches. In Singapore, there are more church attendees today than at anytime in our church history. Unfortunately many flocked to churches attracted by the entertainment mode preaching or by lively praises and not for true worship. It seems we have no time nor patience to listen to God's words being preached if we cannot be entertained. Given the competition for attention in advertisements, entertainment, internet in an info-deluge world, dull preaching is given no time of day

These are circumstances similar to Amos' days. At that time, a pseudo-religiousity was introduced by King Jeroboam. 1 Kings 12:25-31 recorded that Jeroboam set up the trappings of religiosity and false religion in Bethel and Dan. He made idols, ordained priests and set up his own holy calendar but lacked the religious truth. In the same way we look for the trappings of religion today not the truth within. 

Is there something plastic in our spirituality that we listen and yet not hear, hear and yet not listen? Is there a famine in the midst of plenty? We may end up be searching for God’s words but at all the wrong places and we will not find Him. Amos warned that there is going to be an unquenchable thirst which can be dreadful. 

Let us turn to the discourse between Jesus and the Samaritan woman at the well in John 4:7-13. This woman saw that significance of the water from that well was attached to popularity of Jacob. But she could not see beyond the mere cult popularity of Jacob to the significance of the water she was drawing for Jesus. 

What did Jesus offer? Jesus taught her that there is a NEW water which He shall provide. This water will be a cure for thirsty people. Jesus, the Living Word of God, provides water that shall make us never thirst again, the drinking of which will well up to eternal life. 

So often, Jesus would preface his preaching with, "He who has ears, let him hear." Jesus the Living Word brought us Wonderful Words of Life, it will do well for us to listen.

 
Sing them over again to me,
  1. Wonderful words of life;
    Let me more of their beauty see,
    Wonderful words of life.
    Words of life and beauty
    Teach me faith and duty;
    • Refrain:
      Beautiful words, wonderful words,
      Wonderful words of life;
      Beautiful words, wonderful words,
      Wonderful words of life.
  2. Christ, the blessed One, gives to all
    Wonderful words of life;
    Sinner, list to the loving call,
    Wonderful words of life.
    All so freely given,
    Wooing us to heaven;
  3. Sweetly echo the Gospel call,
    Wonderful words of life;
    Offer pardon and peace to all,
    Wonderful words of life.
    Jesus, only Savior,
    Sanctify forever;

Let's strip away all forms of religiosity, which are false and come back to Jesus the Word of Life. Come back to the Fountain whose water when we drink, shall never make us thirst again?

Lionel

Updated from previous article published June 2006