'At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.' Rev 4:2-3
There are two stories of hope during dismal times, to tell.
It was at the height of the the Thirty Years War in Europe, 1618 to 1648, which took an estimated 6-8 million lives and Martin Rinkart, a German Lutheran pastor served in the walled German town of Eillenburg. The town became a refuge from the ravages of war in the surrounding countryside and soon it became overcrowded with the people living in unhygienic squalid conditions. A epidemic of Bubonic plague raged through the city and many died. At the beginning there were four ministers in the town but soon Rinkart was the only one left when two died and the other fled the city. It was said that Rinkart had to conduct more than 4000 funerals as many as 40-50 per day. His wife was also a victim.
Thirty Years War Sebastiaan Vranc, Plunder of Wommelgem, Dusseldorf Museum
Yet despite the many years of suffering Martin Rinkart experienced, he was able to pen one of the most famous Protestant hymn, 'Now Thank We All Our God'. It was translated to English by Catherine Winkworth.
Now thank we all our God, with heart and hands and voices, Who wondrous things has done, in Whom this world rejoices; Who from our mothers’ arms has blessed us on our way With countless gifts of love, and still is ours today.
O may this bounteous God through all our life be near us, With ever joyful hearts and blessed peace to cheer us; And keep us in His grace, and guide us when perplexed; And free us from all ills, in this world and the next!
All praise and thanks to God the Father now be given; The Son and Him Who reigns with Them in highest Heaven; The one eternal God, whom earth and Heaven adore; For thus it was, is now, and shall be evermore.
Patmos is a small Greek Island in the Aegean Sea to which John the Apostle was exiled at the height of persecution believed to be instigated by the Roman Emperor Domitian. This was the second persecution of Christians undertaken by the Roman Emperors. Among the numerous martyrs was Simeon, Bishop of Jerusalem and the Apostle John. St John was said to be boiled in oil and afterwards banished to Patmos. The book of Revelation in 1:9 recorded,
'I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word and testimony of Jesus.'
Jean Leon Jerome, Christian Martyrs' Last Prayer
At Patmos, St John received the vision that led to the writing of Revelation. There was a celestial worship service described in Revelation 4.
'After this I looked and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, "Come up here, and i will show you what must take place after this." Rev 4:1
'Day and night, they never stop saying: "Holy, Holy Holy is the Lord Almighty, who was and is and is to come." Rev 4:8b
'They lay with crowns before the throne and say: "You are worthy, our Lord and God, to receive glory and honour and power, for You created all things and by your will they were created and have their being."
Just like Martin Rinkart, Keith and Kristyn Getty put this heavenly worship service to song, 'There Is A Higher Throne' to song.
There is a higher throne
Than all this world has known
Where faithful ones from every tongue
Will one day come
Before the Son we'll stand
Made faultless through the Lamb
Believing hearts find promised grace
Salvation comes
Hear heaven's voices sing
Their thunderous anthem rings
Through emerald courts and sapphire skies
Their praises rise
All glory, wisdom, power
Strength, thanks and honour are
To God our King who reigns on high
For evermore
And there we'll find our home
Our life before the throne
We'll honour Him in perfect song
Where we belong
He'll wipe each tear-stained eye
As thirst and hunger die
The Lamb comes as our Shepherd King
We'll reign with him.
Why, in the face of hardship, persecution and suffering would St John the Apostle and Martin Rinkart think of worshipping God? Jesus said,
'In this world you will have trouble. But take heart! I have overcome the world.' John 16:33b
The future is securely in God's control. He is on the throne.
Lionel
Inspired by a sermon given by Preacher Aphichai Chenrungrotsakun (a.k.a Loong) on the 26 Dec 2021 at Charis Methodist Church
'God is our refuge and strength, an ever-present help in times of trouble.' Psalms 46:1
All over the world, people are reeling under the scourge of the Covid-19 pandemic. As of today, 194,476,739 persons have been infected and 4,167,020 have died. It is not only those who have succumbed to the infection who are suffering, many others suffer economic hardships. Businesses are forced to close, many families are left destitute. It is altogether a dismal time.
In this situation many Christians prayed and waited for relief from God but after more than two years help seem to be withheld. Many may feel that God is silent, God is absent in this predicament. Is God Absent?
The absence of God in the face of extreme suffering and persecution was explored in a historical fiction entitled Silence written by Japanese Catholic Shusaku Endo. It was made into a film directed by Martin Scorsese and starring Liam Neeson and Andrew Garfield.
Most of us are unaware that Japan had a strong Christian community in the 17th Century. In the southern islands of Kyushu and Shikoku, Christian daimyos (warlords) ruled. However during the Tokugawa Shogunate, there was a brutal persecution of Japanese Christians. Christians were tortured, made to repudiate their faith and forced to go into hiding. The Christian population in Japan dwindled significantly.
There is an extremely good synopsis and analysis of the film Silence placed on YouTube by Josh Keefe which I recommend you watch to understand the issues surrounding the silence of God.
The author Shusaku Endo wrote, "I had long read about the martyrdom in the lives of the saints – how the souls of the martyrs had gone home to Heaven, how they had been filled with glory in Paradise, how the angels had blown trumpets. This was the splendid martyrdom I had often seen in my dreams. But the martyrdom of the Japanese Christians I now describe to you was no such glorious thing. What a miserable and painful business it was!" ( Ref 1)
It is timely for us to reflect on the age-old questions, Why does God allow suffering? Why in the midst of suffering was God silent? Where is God?
My friend, William Wan sent me an article written by Dr Patrick Zukeran; a good commentary of the movie as well as a Christian apologetic on this question of Silence and Suffering (Ref 2).
Zukeran wrote, "I believe Endo wants us to understand the struggle of persecuted Christians and wants us to understand they wrestle with their guilt for the rest of their lives....another lesson Endo wants us to learn is that God is not silent; He remains with His people in their suffering and never abandons His people. Throughout church history, Christians have faced brutal persecutions. Even Christ, the Son of God suffered the most dreadful death on the cross. Therefore, God understands the pain we experience, He grieves at the wickedness of men, and He promises to be with us always."
Eventually the priest in the film, Father Rodrigues broke, unable to bear the psychological torture of having to witness the physical torture of the Japanese Christians. He stepped on the image of Christ. As he stepped on that image, instead of anger in the eyes of Christ, he saw eyes of understanding and love and he visualised, "Even now that face is looking at me with eyes of pity from the plaque rubbed by many feet. “Trample!” said those compassionate eyes. “Trample! Your foot suffers in pain; it must suffer like all the feet that have stepped on this plaque. But that pain alone is enough. I understand your pain and your suffering. It is for that reason I am here.”
In suffering, Christians identify with the suffering of Christ as He was tortured and crucified. The Apostle Paul wrote about his experience with suffering and concluded,
'so I could know Christ personally, experience His resurrection power, be a partner of His sufferings, and go all the way with Him to death itself.' Philippians 3:10-11
In thinking about the book and film, I learned that though God may be silent at times, He is always present. Yes God is present at times of distress even in this pandemic and God is present always. Ng Kok Song, a friend, said this recently in an international meditation group of business leaders, "God is always present in us, around us, everywhere. If God is not present, everything would dissolve. The problem is that we are absent most of the time, except during particular times of prayer and meditation, where we try to become present to the Presence."
Kok Song's sharing brings to mind Psalm 46:1-3
'God is our refuge and strength, an ever-present help in times of trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.'
This song, You are Mine will underscores this immutable fact and comforts us.
I will come to you in the silence
I will lift you from all your fear
You will hear My voice
I claim you as My choice
Be still, and know I am near
I am hope for all who are hopeless
I am eyes for all who long to see
In the shadows of the night,
I will be your light
Come and rest in Me
Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine
I am strength for all the despairing
Healing for the ones who dwell in shame
All the blind will see, the lame will all run free
And all will know My name
Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine
I am the Word that leads all to freedom
I am the peace the world cannot give
I will call your name, embracing all your pain
Stand up, now, walk, and live
Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine
Do not be afraid, I am with you
I have called you each by name
Come and follow Me
I will bring you home
I love you and you are mine
In times like these, help will come from God.
'I lift up my eyes to the hills, where does my help come from? My help comes from the Lord, the make of heaven and earth. He will not let your foot slip, He who watches you will not slumber nor sleep.' Psalm 121:1-3