Love Lifted Me!

Old Jerusalem Mezuzah P1050664 

'Give thanks to the Lord for He is good. His love endures forever.' Psalms 136:1

 

On the doorpost of every Jewish home is the ‘Mezuzah’, which is fixed at a 45 degree angle. This is a piece of parchment (often contained in a decorative case) inscribed with specified verses comprising the Jewish prayer "Shema Yisrael". This prayer is found in Deuteronomy 6:4-9,

“Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates”.

A mezuzah is not meant to be a protective device, it is a sign and reminder of  God's covenant with His people. To Christians, God's covenant is anchored by Love in action. 

The word for love in the Old Testament is khesed in Hebrew. It conveys the idea of unconditional love, loyalty and generosity - a love that never fails. This is a love that endures forever, a phrase that is used 26 times in Psalms 136, which provided a litany of the wondrous acts of God for His people. Each verse ends with 'His love endures forever' to convey the unending love that resulted in many actions of God for His people. 

It is befitting that Moses in Deuteronomy was instructed not only to remember the commandment, but to impress upon the children and succeeding generations, in a very relentless way, the love of and for God. That Love is to be expressed most tenaciously, taught every time and every where, in all the places.

Similarly in Matthew 22:36 when Jesus was asked what is the greatest commandment, He replied, 

"Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments." Matthew 22:37-40

In putting across the two commandments in one breath, Jesus introduces the concept that love is not just a religious action but a social action as well, that is love must be seen and done.

The discourse with Jesus led to telling of the Parable of the Good Samaritan and in so doing, Jesus is saying that love of God, to be meaningful has to be expressed by love for neighbour. God loves us so we can love our neighbours. 

'This is how we know what love is: Jesus Christ laid down His love for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.' 1 John 3:16-18

This dual-action love should define our Christian living. It is the realisation that Jesus rescued us from the depths of sin and despair; restored us so that we can live lives of love in action. Love Lifted Me!

I was sinking deep in sin

Far from the peaceful shore

Very deeply stained within

Sinking to rise no more

But the master of the sea

Heard my despairing cry,

From the waters lifted me

Now safe am I

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

All my heart to Him I give

Ever to Him I'll cling

In His blessed presence live

Ever His praises sing

Love so mighty and so true

Merits my soul's best songs

Faithful, loving service, too

To Him belong

Souls in danger look above

Jesus completely saves

He will lift you by His love

Out of the angry waves

But the master of the sea

Billows His will obey

He your savior wants to be

Be saved today

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Yes, Love Lifted Us!

Lionel

Into Thy Presence Lord

Jonkers' Street Melaka, Hokkien Huay Kwan

"And so, dear brothers and sisters, we can boldly enter heaven's Most Holy Place because of the blood of Jesus. By His death, Jesus opened a new and life-giving way." Hebrews 10;19-20a (NLT)

Door posts in different parts of the world are ornately decorated according to the different cultures and traditions. The most striking ones are found in Chinese houses. One example is this elaborately carved and painted door which fronts the Hokkien Huay Kwan Association along Jonkers’ Street, Malacca.

The two large warrior figures, Qin and Yuchi are known as 'door gods'. Door gods are supposed to keep evil spirits from entering the premises. This custom originated during the Tang Dynasty (618- 907 AD).

Two Tang dynasty generals, Qin Shubao and Yuchi Jingde were ordered by the emperor to guard the door of his bedroom chamber. Apparently, a ghost was harassing the emperor, causing him to have sleepless nights. With Qin and Yuchi on guard, the emperor had a blissful sleep. The next day, the emperor, not wanting to trouble his two generals, ordered their portraits to be hung on either side of the door. Qin Shubao, who is most often seen carrying swords, has very pale skin (often depicted as red), while Yuchi Jingde has much darker skin and wields one or several batons. These door gods, Qin and Yuchi are meant to ward off unwelcomed visitors. 

Rev Soh Guan Kheng writing an article for Lent (Ref 1) pointed out that the design of the Jewish Tabernacle was not so welcoming either, 'The two sections, called the Holy Place and the Most Holy Place, and the curtains that separate each section, were places of highly restricted access—only the priests were allowed into the Holy Place, and not without a prescribed liturgy of sacrifice for sin. Only the High Priest was allowed into the Most Holy Place and only once a year, with the prescribed blood sacrifice for sin. No one else was allowed into these Holy Places.' 

The design implied the inaccessibility of God. Rev Soh posited, "The message was clear—God is holy, and sinful humanity had no access to Him except by His grace and on His terms." He asked, "Whenever we gather for worship, do we “barge” into God’s presence unprepared—in a hurry, flustered by frustrations and worries, too casually dressed, or with an attitude that says: “I have a right to be here”, or “I’m doing my spiritual duty for the week” or even, “what am I doing here”? Are we ever struck by the awe and wonder of God calling us into His presence?

It is a Christian's privilege to be able to enter into God's presence. The sacrifice of Jesus on the cross and cleansing of our sins, for those who believed, ushers us into God's Holy Presence. Christ has done for us what the Tabernacle and the ancient rituals could not provide, the ability to worship in God's presence, unfettered and unencumbered.

Into Thy Presence Lord, I Bring My Heart In Praise

I Give My Life To Thee, My Hands I Raise

And As I Worship Thee, I Feel You Close To Me

Lord Make My Eyes To See Thee Face To Face

Within Thy Presence Lord, I Bow My Heart In Praise

I Give My Song To Thee, The Song You Gave

For On The Cross For Me, You Poured Out All So Free

And I Now Worship Thee, My Lord And King

The New Testament writer, Jude declared,

'To Him who is able to keep you from stumbling and to present you before His glorious presence without fault and with great joy - to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.' Jude 1:24-25

Lionel

Ref 1: Rev Soh Guan Kheng Access in Christ into the Holy Places in Up From The Ashes Hope Will Arise - Daily Devotions For Lent 2022 Sowers Publication