“I am going to your house for tea” – A Moment Of Importance.

'He lifted me out of the slimy pit, out of the mud and mire; (miry clay in KJV) He set my feet on a rock and gave me a firm place to stand.' Psalms 40:2

On 23 Dec 2010, the Prime Minister of Singapore, Mr Lee Hsien Loong, and  Deputy Prime Minister, Mr Teo Chee Hian, visited my father in hospital.

My Father and My Grandson

My father, then 84 years old, had been lying in a single room isolation ward for 10 days prior, suffering from a multidrug-resistant bacterial infection. Dad had been wheelchair-bound due to osteoarthritis in both knees making it too painful for him to walk. He also had early senile dementia, along with diabetes, heart disease, bad lungs, thyroid problems and colonic cancer in remission. 

The VIPs were on a fact-finding visit to the newly-opened Khoo Teck Puat hospital and upon hearing that Dad was in the ward, took a detour to visit with him.

Imagine an old man, trapped in bed with an intravenous line inserted into his arm, feeling depressed and very confused when who should walk into his room but the most important person in the country. That very kind gesture made my father's day.

The next day, he was perky and bright, talking about the visit to anyone who would care to hear. My family really appreciated what the PM did - he engaged in small talk with my father despite knowing that he was entering an infection-control isolation ward.

When someone grows old, not only does he suffer physical weaknesses and disabilities but more insiduously he finds that he loses his psycho-social skills. Gradually, he will lose his social status and becomes isolated and shut out from friends and family. This erosion of the sense of well-being is the most disconcerting change that I had observed in Dad in the last few years of his life. It affected both his pride and self-esteem. The rest of the world had moved on and left him behind.

During the days of the making of Singapore, Dad was a political and trade union activist. In 1954 he was the PAP convenor when the People's Action Party was founded. He was often not at home when I was growing up because he was preoccupied campaigning for workers’ rights and working with the leaders in fighting for the independence of Singapore.

In his latter years, he had been largely forgotten and alone, confined to a wheelchair and beholden to two maids who looked after his daily needs. It is sad to see how time and age can strip down a proud man and make him so vulnerable. 

Ecclesiastes 2:11 notes this great loss in despairing tones, 

'Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.'

The VIP visit was brief. PM asked about his condition and they chatted briefly about old days of the political party.  Then PM left.  But this short encounter did wonders for my father. The PM’s visit left Dad feeling important and happy.

This reminds me of another brief encounter recorded in Luke 19:1-8.  Zacchaeus, the tax collector, was a short person.  He climbed up a sycamore tree so as to have a glimpse of Jesus as he was passing by.

Here was another man, an insignificant, non-descript entity amongst the crowd. His short stature made him unnoticeable. His was a tax-collector and was despised.  All he wanted was to see above the crowd and watch the proceedings. However, that day was meant to be different for Zacchaeus. On reaching the tree where Zacchaeus was sitting, Jesus noticed him and invited himself to Zacchaeus’ house to spend time with him.  This non-descript person suddenly became important. 

Sometimes, a brief and everyday gesture of recognition can mean much to a person who is feeling unrecognised, insignificant and sorry for himself.  One moment in time can become truly inspirational - a great blessing. 

But that encounter more than 2000 years ago was different from any human discourse. It was a visit from God in Jesus Christ, the divine meeting the human. And the humanity in Zacchaeus recognised this. It was more than just a moment of importance for the short man who climbed up a tree for a better view, it was a life-changing experience. 

We all have a chance at this wonderful moment when the love of God reaches down to us, a love that lifts us up (Love Lifted Me!)

I was sinking deep in sin

Far from the peaceful shore

Very deeply stained within

Sinking to rise no more

But the master of the sea

Heard my despairing cry,

From the waters lifted me

Now safe am I

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Souls in danger look above

Jesus completely saves

He will lift you by his love

Out of the angry waves

But the master of the sea

Billows His will obey

He your savior wants to be

Be saved today

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Love lifted me! Love lifted me!

When nothing else could help

Love lifted me

Lionel

Updated 1st Published on 12 Dec 2010

Servant Leadership: The Basin & the Towel Ministry

The Great Famine in Ireland

'In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus Christ himself said: "It is more blessed to give than to receive." ' Acts 20:35

A Singapore Straits Times article (ST 22 June 2012), quoted Chen Show Mao, then a Singapore Member of Parliament, "The substance of servant leadership is about putting people at the centre of policies. The style is persuading people to come along. You no longer can say, look I am the leader, follow me. You are the leader but you’re also a servant."

Similarly, Singapore's Prime Minister, Lee Hsien Loong reminded MPs of their responsibility to uphold the spirit of service to the people and work hard on their behalf. (ST 28 May 2011)

These days, politicians and bureaucrats tend to make decisions based on the hard and cold statistics of gross national products as measures of growth and success. Over time, such decision making processes can become models for what is considered good for the country without paying due consideration for the real needs of the citizens.

We should learn from history. One example of the callous righteousness of decision making was the handling of the Potato Blight and Great Famine in Ireland by the government of Great Britain in the mid-19th Century.

The British government of the day failed the Irish people miserably. Great Famine relief decisions were based on prevailing economic and governance theories without regard and consideration for humanitarian needs. Historians reported that in 1846 to 1852 the new administration headed by John Russell of the Whig party applied their “laissez-faire” theory of minimal government intervention.

At a time of an unprecedented national catastrophe, the political wisdom shifted from governmental relief intervention towards leaving the crisis to evolve naturally, to be influenced by 'market forces'. Saving the starving was not the government's job but that of local landlords and that of charities. The Whig government withheld food and relief works, leaving hundreds of thousands of people without any work, money or food.

Some people even justified their inactions by promoting the view that the famine was the result of divine judgment - an act of Providence. A leading exponent of this belief was Sir Charles Trevelyan, the British civil servant who was chiefly responsible for administering the Irish relief policy throughout the famine years. In his book, The Irish Crisis, published in 1848, Trevelyan implied the famine to be a sharp but effective remedy to the 'Irish problem' of Great Britain.

During the famine, approximately 1 million people died and a million more emigrated from Ireland. The government could be more gracious and merciful in the making of crucial political and economic decisions. Perhaps, the scale and magnitude of the disaster and misery could have been averted.

On 1 June 1977, a different leader Prime Minister Tony Blair issued a statement that some have taken to be an apology 150 years later. He acknowledged the "deep scars left by the events of the Great Famine that began in 1845; that one million people should have died in what was then part of the richest, most powerful nation in the world is something that still causes pain as we reflect on it today. Those who governed in London at that time failed their people through standing by while a crop failure turned into a massive human tragedy."

Today, more than ever before, countries need leaders who will consider the dignity of the people when deciding what is good for the country.

Jesus Christ spoke of the need for humility in leaders towards followers. Masters should know how to respect servants rather than lord over them. Leaders should serve the followers. He taught and demonstrated this by the washing of His disciples’ feet.

“He poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you.” John 13:5, 12-16

These are the attributes of humility and servitude that characterise servant leadership. Instead of being a slogan to be used during times of election, servant leadership should become a guiding principle for current and future leaders - the leaders of countries, corporations and churches.

There is an example that all who are called to be leaders especially church leaders can follow, Jesus Christ, the 'Servant King.'

From Heaven, You came helpless babe

Entered our world, your glory veiled

Not to be served but to serve

And give Your life that we might live

This is our God, The Servant King

He calls us now to follow Him

To bring our lives as a daily offering

Of worship to The Servant King

There in the garden of tears

My heavy load he chose to bear

His heart with sorrow was torn

"Yet not My will but Yours", He said

Come see His hands and His feet

The scars that speak of sacrifice

Hands that flung stars into space

To cruel nails surrendered

So let us learn how to serve

And in our lives enthrone Him

Each other's needs to prefer

For it is Christ we're serving

This is our God, The Servant King

He calls us now to follow Him

To bring our lives as a daily offering

Of worship to The Servant King

Lionel

Updated 1st Published 27 June 2012