"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" John 6:9
Nicky Gumbel told this story (Ref 1), Hatti May Wiatt, a six-year-old girl, lived near Grace Baptist Church in Philadelphia, USA. The Sunday school was very crowded. Russell H Conwell, the minister told her that one day they would have buildings big enough to allow everyone to attend. She said, "I hope you will. It is so crowded I am afraid to go there alone." He replied, "When we get enough money we will construct one large enough to get in all the children."
Two years later in 1886, Hattie May died. After the funeral Hattie's mother gave the minister a little bag they had found under their daughter's pillow containing 57 cents in change that she had saved up. Alongside it was a note in her writing: 'To help build bigger so that more children can go to Sunday school.'
The minister changed all the money into pennies and offered each for sale. He received $250 - and 54 of the cents were given back. The $250 was itself changed into pennies and sold by the newly formed Wiatt Mite Society. In this way her 57 cents kept on multiplying.
Twenty-six years later, in a talk entitled, 'The history of the 57 cents', the minister explained the results of her 57-cent donation: a church with a membership of 5,600 people, a hospital where tens of thousands of people had been treated, 80,000 young people going through university, 2,000 people going out to preach the gospel - all this happened because Hattie May Wiatt invested her 57 cents.
This story reminds me of a famous miracle by Jesus, the multiplication of the loaves and fishes. Today this miracle is commemorated at the Church in Tabgha by the shores of the Sea of Gallilee. This miracle, described in John 6:5-13 has some similarities with the Hatty May story. From a meagre 5 loaves and two fishes of a small boy, first divided and then multiplied several times, five thousand men and more women and children were fed. A measly 57 cents savings of a small girl divided into pennies, then multiplied by donations into a foundation that provided charity and humanitarian relief to countless people.
These two miracles demonstrated a mathematical concept of exponential multiplication in which something multiplies by itself over and over again; such as the pennies, fish and loaves. Just a few pennies? The answer is found in the passage in Matthew describing the miracle of exponential multiplication in which Jesus instructed, "Bring me what you have."
"We have here only five loaves of bread and two fishes," they answered. "Bring them here to me," He said. Matthew 14: 17-18
Whenever we offer to the Lord our ordinary resources, Jesus Christ will work a miracle of transformation to answer a need in the community and in our lives.
John Bunyan in the Pilgrim's Progress posed a riddle,
'A man there was, though some did count him mad
The more he cast away the more he had.'
Çharles Spurgeon commented, "It is certainly so with talent and ability, and with grace in the heart. The more you use it, the more there is of it."
It is not the numbers of loaves nor the fish that matter. The boy packed just enough to feed himself that day. The point was that he gave to Jesus all that he had and from that donation, the miracle of exponential multiplication could ensue.
Another real-life account of giving all that one had is recounted in Mark 12:41-44
'Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents. Calling His disciples to Him, Jesus said, "Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything - all that she had to live on."
My father in law the late Rev James Kao Jih Eng, a Chinese-speaking Methodist Pastor, took this two coins lesson to heart. I watched him collect milkmaid tin cans, washed them, restored the covers and wrapped them up with a donation appeal for the church building fund. He placed them at the door of the church. He told me that he noticed only the poor and elderly ladies collected those donation tin cans. They would dutifully save whatever they could, small change, and hand over these tins during the offering.
I watched my father in law empty those cans and count them at end of the Sunday. The men and the young people seemed to be too proud or embaressed to take those tin cans, they were happy to donate their money in the offering bags. Little though these tin-can donations may be, I know that my father in law raised money to build Foochow Methodist Church and Geylang Chinese Methodist Church in Singapore, Chin Hock Methodist Church in Kampong China, Sitiawan and another church on Pingtan Island in China.
He owns the cattle on a thousand hills The wealth in every mine, He owns the rivers and the rocks and rills, The sun and stars that shine, Wonderful riches more than tongue can tell He is my Father so they're mine as well He owns the cattle on a thousand hills I know that He will care for me.
Lionel
Ref 1: Nicky Gumbel, The Bible in One Year 2020, Day 55
Yap Pin Xiu, Singapore's double gold medallist at the 2020 Tokyo Paralympics
'Look carefully then how you walk, not as unwise but as wise making the best use of the time, because the days are evil' Eph 5:15-16
The Tokyo 2020 Olympics and Paralympics Games are both over. Both were held in Jul-August 2021 delayed by the raging Covid-19 pandemic. Even so the pandemic especially in Tokyo raged on during the Games. Many criticised holding these games at such bleak times. I was not one of them. I felt for the athletes, the time and sacrifice they gave to training, should not be downplayed. For many these games gave them the opportunity of that one moment in time
'One Moment in Time' is the theme song of the 1988 Summer Olympics held in Seoul Korea. The sentimental ballad expresses the very sentiments of the Olympian; the sacrifices and the crowning glory of an Olympic medal. It is exactly the pride that Singapore's paralympian swimmer, Ms Yap Pin Xiu must have felt when she received two gold medals.
Each day I live
I want to be a day to give the best of me
I'm only one, but not alone
My finest day is yet unknown
I broke my heart for ev'ry gain
To taste the sweet, I face the pain
I rise and fall, yet through it all this much remains
I want one moment in time
When I'm more than I thought I could be
When all of my dreams
Are a heart beat away
And the answers are all up to me
Give me one moment in time
When I'm racing with destiny
Then in that one moment of time
I will feel, I will feel eternity
I've lived to be the very best
And I want it all, no time for less
And I've laid the plans
Now lay the chance here in my hands
Give me one moment in time
When I'm more than I thought I could be
When all of my dreams
Are a heart beat away
And the answers are all up to me
Give me one moment in time
When I'm racing with destiny
Then in that one moment of time
I will feel, I will feel eternity
You're a winner for a lifetime
If you seize that one moment in time
Make it shine
Give me
One moment in time
When I'm more than I thought I could be
When all of my dreams
Are a heart beat away
And the answers are all up to me
Give me one moment in time
When I'm racing with destiny
Then in that one moment of time
I will be, I will be free
I will be free
I will be
I will be free
This song captures the moments of personal achievements; feats that we should all recognise and celebrate. Yap Pin Xiu has achieved much and being young, she will achieve more in the future. Do you know that in 2018 she was a nominated member of the Singapore Parliament? She is a five-time Paralympic gold medallist, a one-time IPC gold medallist and holds two world records. She was awarded the Singapore Pinjat Jasa Gemilang (the national Meritorius Service Medal). She deserves her one moment in time.
The ancient Greeks have a word for this defining moment, Kairos (καιρός) meaning the opportune or critical moment. It defines time in terms of the meaning of time as distinct from Chronos (χρόνος) which can be defined as the movement (passage) of time.
Kairos suggests that time has value and is not just a quantity. In the New Testament, Kairos is used to describe the appointed time or the God-ordained time. For example,
'You see, at just the right time, when we were still powerless, Christ died for the ungodly.' Romans 5:6
'The time has come, He said. The kindom of God has come near. Repent and believe the good news.' Mark 1:15
Indeed there are God-given moments such as the times when Jesus walked this earth. For many Christians, there is not one moment in time compared to the time when we received salvation and confessed Jesus as Saviour and Lord,
"In the time of My favour I heard you and in the day of salvation I helped you." I tell you, now is the time of God's favour, now is the day of salvation.' 2 Cor 6:2
On hearing the Olympic anthem sung by Whitney Houston, we would have concluded that the singular acheivement, well deserved no doubt, is made possible entirely by human efforts. Not detracting anything from the celebratory moments of the Olympian medallists, it will do well to remember especially for Christians, to appreciate God's hand in all our greatest moments and achievements.
'So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up.' Galatians 6:9-10
We should learn to recognise the God-appointed times, those times when His will and His times intersect with ours. That will be our one moment in time; God has made all things beautiful in His time.
In His Time
In His time, in His time, He makes all things beautiful, in His time, Lord, please show me everyday, As You're teaching me Your way, That You do just what You say, in Your time.
'Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.' 1 Cor 9:24
Calvin Miller in the introduction to his book 'Into The Depths of God' told of a family visit made to the Great Barrier Reef in Australia. Calvin and wife snorkeled in the shallow waters whilst their son scuba-dived. Mr Miller later wrote, “Ask me if I’ve been there, and I will hastily answer yes. So will my son. However, the truth is that the content of our experience was vastly different. We will both spend the rest of our lives talking about that experience and our enthusiasm will always be exuberant. But only our son really knows the Reef; only he understood the issue of depth.” (Ref 1)
We live our lives in the shallows. This is the era where communication by Twitter and information exchanges by 30 sec sound bites are preferred. We are ever so busy, moving from one place to another, skipping from one assignment to the next; Zooming and sending emails. We scarcely have time for each other, to talk and make conversation. We scarcely have time for ourselves.
It becomes serious when we apply the same hurry and superficiality to the nurturing of our spiritual selves, our souls. Spiritual depth needs time, contemplation and discipline. It had better be; we are touching the lives of others. Our testimony and witness shape the lives of our friends. We cannot be play-acting, dwelling on the peripherals and hope to get away with it. To be authentic we must go deep; into the very depths of our souls.
Think of a huge tree with spreading branches giving shade. We know instinctively that the roots of this tree must be equally gigantic growing deep into the earth; giving it stability to weather any storm. The Bible described a fulfilled man in Psalm 1.
'He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.'
Bishop Robert Solomon in his book, The Race, called for discipline to train the soul and thereby achieve spiritual fitness. (Ref 2) He wrote, "An athlete has to put in hours of training before he or she can hope to excel in their sport and win a race. Spectators only see the final results, and feel the excitement of watching a race or an athlete perform new feats - going faster, jumping higher or throwing further. But behind these achievements lie hidden hours of private discipline and the hard work of constant training."
St Paul also urged the training of the soul
‘You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself.’ 1 Cor 9:24-27 The Message
To get deep, we need a teacher to make the dive with us. That teacher is the Holy Spirit.
'The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along.' 1 Cor 2:10 The Message
Bishop Solomon calls this coaching, "An athlete has a coach who pushes to his maximum potential. Being human, the athlete in training has to manage his own doubts, laziness, pride, stubbornness and blind spots. That is where the coach comes in. The coach offers a different perspective as he observes the strength and weaknesses of the athlete. He gives feedback and corrects mistakes and bad habits that he finds in the athlete. He offers motivation, and encourages his trainee when he feels like giving up or when the going gets tough."
The practice of meditation can help us go into the depths of our souls and make the deep dive. Father Laurence Freeman in his book, Light Within, wrote "Meditation is the way to be fully open to the power of the Spirit. All these different parts of our being come together under the guiding influence of a power that transcends both thinking and feeling and unites them both at a higher level of consciousness. This is the power of the Holy Spirit." (Ref 3)
'Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given to us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.' 1 Cor 2:12-13
John Wimber understood this as he wrote the Spirit Song.
Oh, let the Son of God enfold you with His Spirit and His love
Let Him fill your heart and satisfy your soul
Oh let Him have the things that hold you and His Spirit like a dove
Will descend upon your life and make you whole
Jesus, O Jesus, come and fill Your lambs
Oh, Come and sing the song with gladness as your hearts are filled with joy
Lift your hands in sweet surrender to His name
Oh, give Him all your tears and sadness, give Him all your years of pain
And you'll enter into life in Jesus' name
Lionel
Updated article: 1st published 6 Jul 2009
Ref 1: Calvin Miller, 'Into the Depths of God' Bethany House, 2000
Ref 2: Robert M Solomon. ''The Race - Finding the Real Journey in Life' Genesis Books, 2008 Ref 3: Laurence Freeman, 'Light Within. Meditation as Pure Prayer' Canterbury Press, 1986
'The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your Faithfulness.' Lamentations 3:22-23
The Rijksmuseum, Amsterdam, described this painting by Rembrandt of the lament of the prophet Jeremiah as 'The crestfallen Prophet Jeremiah rests his weary, old head on his hand. He laments Jerusalem going up in flames - in the background - whose destruction he had prophesied. Rembrandt heightened the sense of drama with powerful contrasts of light and dark.' (Ref 1)
A truly dramatic portrayal of the Lamentations of Jeremiah.
Equally artistic but lost in English translation, is the Biblical Book of Lamentations. It is a collection of poems attributed to the prophet Jeremiah lamenting the destruction of Jerusalem in 586 BCE by the Babylonian Conqueror, Nebuchadnezzar. Rev (Dr) Gordon Wong, Bishop of the Methodist Church in Singapore, pointed out the intricate Alphabet Acrostic Songs of the first four chapters of Lamentations.
An acrostic is a poem in which the first letter of each line spells out a word or message. An alphabet acrostic spells out the letters of the alphabet e.g. ABCDEF. Since the Hebrew alphabet has 22 letters, Lamentations 1,2 and 4 have 22 verses whereas Lamentations 3 has 66 verses, with a triplet of 3 verses beginning with one letter of the Hebrew alphabet.
Whatever the artistic rendering, we should not miss the Bishop's message in which he contrasted two opposing realities especially apt in these times; where there seems to be hopelessness, God renders hope by His faithfulness.
The Bishop contrasted Lamentations 1-3
'I am the man who has seen affliction under the rod of His wrath; He has driven and brought me without any light; surely against me he turns His hand again and again the whole day long.'
with Lamentations 3:21-23
'But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Thy faithfulness.'
The Hebrew name of the Book of Lamentations is Ekah which can be translatedas alas or how. Chuck Swindoll wrote, 'Lamentations pictures a man of God over the results of evil and suffering in the world. But at the heart of this book, at the center of this lament over the effects of sin in the world, sit a few verses devoted to hope in the Lord. This statement of faith standing strong in the midst of the surrounding darkness....' (Ref 2)
These are bleak times too. The delta variant of the Covid-19 virus is raging unrelentingly worldwide and Singapore is no exception, notwithstanding the high vaccination rates. During such times, we are wont to ask of God, in the Singlish vernacular of Singaporeans "How Ah?" as the Hebrew title of Lamentations suggested. But rather than wallow in despair at the apparent staying of God's hands, it may do us well to read and re-read Lamentations Chapter 3. Then, between adversity and hope, we will be encouraged by the faithfulness of God which has been showered on us time and time again and renewed every morning.
Lost in Suffering - 'I am the man who has seen affliction under the rod of His affliction.' Lamentations 3:1
Hope in Silence - 'Let him sit alone in silence when it is laid on him; let him put his mouth in the dust - there may yet be hope.' Lamentations 3:28-29
Found by Love - 'For the Lord will not cast off forever, but, though He causes grief, He will have compassion according to the abundance of His steadfast Love.' Lamentations 3:31-32
Refreshed by Faithfulness - 'The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning, great is Thy faithfulness.' Lamentations 3:22-23
Great is Thy faithfulness, O God my Father
There is no shadow of turning with Thee
Thou changest not, Thy compassions, they fail not
As Thou hast been, Thou forever will be
Great is Thy faithfulness
Great is Thy faithfulness
Morning by morning, new mercies I see
All I have needed, Thy hand hath provided
Great is Thy faithfulness, Lord, unto me
Summer and winter and springtime and harvest
Sun, moon and stars in their courses above
Join with all nature in manifold witness
To Thy great faithfulness, mercy, and love
Pardon for sin and a peace that endureth
Thine own dear presence to cheer and to guide
Strength for today and bright hope for tomorrow
Blessings all mine, with ten thousand beside
Great is Thy faithfulness O Lord, great is Thy faithfulness!
Lionel
Inspired by a Sermon of Bishop Dr Gordon Wong entitled My Redeemer Is Faithful And True