"For the earth will be full of the knowledge of God as the waters cover the sea." Isaiah 11:8
I had the opportunity to enjoy a
morning’s freshness, staring out into the far horizon of the Adriatic Sea from
the balcony of a cruise ship. The huge cruise ship seemed so puny when set in
the vast expanse of water. Looking at the sun rising out of the distant horizon against the deep blue colour of the sea, I was deeply moved by the thought of the greatness of God. God made this wonderful and vast Blue Planet, Earth, on which we live.
A New Year has dawned, a new world is expected. Man will expect to shape this new world. The advances in science and technology will astound us beyond all imagination. This world will become an easy a place to live in. That is when humanistic tendencies will get the better of us and we will pride ourselves with the greatness of Man. Encouraged by discoveries that will unravel the mysteries of nature and inventions that improve our lives, some of us may go so far as to posit that human
beings are capable of being ethical and moral without religion or god. Nothing can be further from the truth. Whilst the achievements of the human race deserve some recognition, we should be careful not to leave God out of the equation. For despite all the advancements in science and philosophy, we have not solved the inherent problems of the human nature; of pride, greed, selfishness and brutality. To some extent, man can punish faults and write new laws. Hopefully, society can hope to become more egalitarian by community effort and education. However, in the end, all these will still fail because the human heart is deceitful and inherently wicked
'The heart is deceitful above all things and beyond cure. Who can understand it? Jeremiah 17:9
and will corrupt all noble intentions.
There are tragic stories of human excesses committed on innocent victims. I remember one in 2002, a sad story of a young Indian girl who was
brutally gang-raped in New Delhi. In Singapore, we are
fortunate to be shielded from the violence and gangland behaviours that often pervade the inner cities of some of our neighbouring countries. Nevertheless, this particular tragedy
struck home because the poor girl died in one of our hospitals. The Indian government had referred her for medical management in Singapore in view of her critical condition but to no avail. Alongside India, all of Singapore mourned this needless death and repudiated the senseless violence and the depravity of
the men who perpetrated this heinous crime. Yet these gang rapes continue unabated in India. Our saving grace is that God is present. This is still 'our Father's world'. God made it. Another ancient voyager once wrote
"When I consider your heavens, the work of your fingers, the moon and the stars which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?" Psalm 8:3-4.
So, as I contemplated the vast expanse of the
Adriatic Sea and realising how small we humans are, I prayed that "the earth will be full of the knowledge
of God as the waters cover the sea"The Bible tells us that this reverential fear of the Lord is the beginning of knowledge. We need to look to God. Can our fear and knowledge of God change our hearts? Can we live as friends, brother, sister, parent, child? This should be the prayer for the new year. John Rutter put it better in his canticle'For the Beauty of the Earth'.
"The Lord your God is with you, a Mighty Warrior who saves. He will take delight in you; in His love He will no longer rebuke you but rejoice over you with singing." Zephaniah 3: 17
The best picture of all times, the widely acclaimed, "The Sound of Music" opens with a spectacular view of the Austrian hillsides. And on top of one of these hills, the lead actress Julie Andrews burst into song,
'The hills are alive with the sound of music
With songs they have sung for a thousand years
The hills fill my heart with the sound of music
My heart wants to sing every song it hears.'
Does God sing you may ask? According to the prophet Zephaniah, the evidence that God is with us is in God singing. God's singing is an expression of His love for us. Music in the heavens shows that God rejoices over His creation.
The music is everywhere. This music sung by the whole of nature can be heard by the contemplative soul who seeks God's presence, hears God's harmony, finds God's love and sings in time with the joyful noises,
'My heart wants to beat like the wings of the birds
that rise from the lakes to the trees.
My heart wants to sigh like a chime
that flies from a church on the breeze.'
'To laugh like a brook when it trips and falls
over stones on its way
To sing through the night like a lark
who is learning to pray.'
The Christian church, especially the Methodist Church in the tradition of John and Charles Wesley, echoes God's music by making music ourselves and singing during our worship. On 24 November 2024 Bishop Emeritus Robert Solomon spoke of this great tradition of making melody unto the Lord at the Music Sunday of Charis Methodist Church in his sermon entitled 'Songs of the Faithful.' (Ref 1).
Charis Choir and Orchestra
The Bishop reminded us that since the days of the early church, singing is in the hearts of all Christians. This was written by St Paul in his epistle to the Ephesians.
'Don't be drunk with wine because that will ruin your life. Instead be filled with the Holy Spirit singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. And give thanks for everything to God the Father in the name of the Lord Jesus Christ.' Ephesians 5: 18-20 (NLT)
The Bishop drew several lessons from this passage.
We sing with our hearts full of the Spirit, Spirit-filled singing. Spirit led and spirit enabled music can lead us into experiencing the inspirational moment of worship.
We sing to the Triune God, the Father, Son and Holy Spirit. Our songs and lyrics can express theology and doctrine during worship just as the Word of Christ dwell in us richly (Colossians 3:16)
We sing from the depths of our heart. Worship is whole hearted involvement, the expression of real not theoretical Christian experience. This has to come from the heart, from the very centre of our being.
We sing comprehensively using the whole repertoire of church music lexicon and not only from a small segment of praise songs. This expresses what is in the depths of our hearts and the wideness of our Christian experiences.
That Sunday, led by the 34-member Charis Choir and a 16-member Charis Orchestra, the whole congregation celebrated worship with joyful singing and music. Indeed, we the church sing, making music from the depths of our hearts and the height of our spirits.
Our inner beings, our very souls tuned to the singing of our God, the music of the universe, the sound of music!
'I'll go to the hills when my heart is lonely
I know I will hear what I've heard before
My heart will be blessed with the sound of music
And I'll sing once more.'
A recording of the Music Sunday is available on You-Tube should you wish to listen.
Lionel
Ref 1: Bishop Emeritus (Dr) Robert Solomon, Sermon: Songs of the Faithful, 24 Nov 2024
'You make known to me the paths of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.' Psalm 16:11 (NKJV)
Christian meditation is well described in a poem by Stephen Levine (1927-2016), 'Millennium Blessing' introduced to a group of meditators by Dr Noel Keating from Ireland. The poem opens with these phrases,
'There is a grace approaching that does not come in time but in timelessness.... when the mind sinks into the heart and we remember'
In Christian meditation we seek to become aware of the presence of God. This is like feeling a 'sense sublime' described by another poet William Wordsworth (1770 - 1850) in the poem 'Tintern Abbey.' Wordsworth described this presence as
'A sense sublime, of something far more deeply interfused,
Whose dwelling is in the light of setting suns.
A motion and a spirit, that impels,
All thinking things, all objects of all thought,
And rolls through all things.
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.'
Steven Levine described three aspects, I think, occur during Christian meditation:
God's Grace. This awareness, and with it the awakening in us, comes only by the God's grace and His favour. It cannot be conjured nor contrived through any technique and practice.
Timelessness. We should become unaware of the passage of time. When we meditate, we should become oblivious to time and enter into the timelessness of God's presence. We are not trapped into a 20 or 30 minutes time bubble during meditation, waiting for it to end with the sounding of the bells. Instead we are comfortable with the sense that time is not ticking away and remain, as meditators would described it, in the present moment.
Communion. The mind becomes silent and sinks, almost unaware and gently, into the heart. That is when we commune with God from the heart not the mind, in prayer without words. This is when our spirits are released and interfused with the Holy Spirit. St Paul described this communion, as being filled with the Holy Spirit.
It is not every time when we meditate that we will be in God's presence. These happenings are few and far between for most of us. Many of us have, with discipline, meditated two or more times a day for many years without ever experiencing it. But when it comes, it is a gift.
This grace of God's presence is often described by theologians as the manifest presence of God. This is to be differentiated from God's omnipresence. When we say God is omnipresent we recognise that God is ever-present in the world, universe and in the whole of creation. He is always there and the Holy Spirit indwells believers at all times. But oftentimes we are unaware, even oblivious to His presence. God's manifest presence occurs when He chooses to allow us to experience Him during a specific personal and moment. 'God is everywhere' is different from 'God is here.'
The presence of God is a privilege and is described in the Bible as a sacred encounter
On Mount Horeb in the Sinai desert, Moses encountered the burning bush which though on fire did not burn up. God called to Moses from within the bush,
Leaving Beersheba to Haran, Jacob stopped for the night and laid down to sleep,
'He had a dream in which he saw a stairway resting on the earth with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord and He said: "I am the Lord, the God of your father Abraham and the God of Isaac."..."I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you." Genesis 28: 12-13a and 15
Surely the presence of the Lord is in this place, I can feel His mighty power and His grace. I can hear the brush of angel's wings I see glory on each face; Surely the presence of the Lord is in this place.
Moses understood the urgent need for God's presence during the wanderings in the Sinai desert. In Exodus Chapter 33, the Lord God was so angry over the incidence of the Golden Calf worship and idolatry in the desert, that God told the Moses that He will keep His promise to lead the people into the promised land but God, himself will not be present with them. Moses argued,
'If Your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with Your people unless you go with us? What else will distinguish me and Your people from other people on the face of the earth?' Exodus 33:15-16
This relationship between God's Promise and God's Presence was once again emphasised at the transition of leadership between Moses and Joshua.
"Be strong and courageous! For you will lead these people into the land that the Lord swore to their ancestors He will give to them (His Promise). Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you (His Presence)." Deuteronomy 31:7-8
Therefore it is important for Christians to find a quiet time every day to seek God's specifically by prayer or by meditation, hoping to be in God's presence.
In the quiet of this hour As we kneel before You now I believe Your promise to be faithful I don't always understand What Your perfect will demands But I learned to trust You more In Your presence, Lord
In Your presence, there is comfort In Your presence, there is peace When we seek to know Your heart We will find such blessed assurance In Your holy presence, Lord
‘Take my yoke upon you and learn
from me, for I am gentle and humble in heart, and you will find rest for your
souls. For my yoke is easy and my burden is light.’Matthew 11:29-30
When you are a cancer patient such as Pat, my wife,
you carry a concern, a burden, that weighs heavy on you. This burden is also carried by the whole family and close friends.
Life is especially overwhelming for Pat this past year. But I notice that
throughout the year, while receiving many cycles of chemotherapy and
stem cells transplants; despite being admitted to hospital for five times and
attending outpatient treatments about 2-3 times a week, Pat continues to be in
high spirits, confident that the Lord Jesus will take care of her.
In these trying periods, Pat learned to transfer and
share her burdens with Jesus, her Lord and Saviour.
‘Give your
burdens to the Lord, and He will take care of you. He will not permit the godly
to slip and fall.’ Psalm 55:22
Pat, the family and friends have learnt to harness ourselves to the ‘yoke’ of Christ
Farmers used a wooden yoke to strap the shoulders of two
animals such as oxen or horses together so that they could combine strength to
pull a load that would have been too much for one animal to carry.
Jesus Christ assures us that His yoke is easy. We can only surmise that He is taking on the heavier lifting; He takes on
the larger share of the load. That way we lift off our burdens and give it to the Lord and Christ lifts it off our shoulders.
In hitching our shoulders to the yoke of Christ we
learned:
To move in the same direction as Christ, to be
on the same path
Not to carry the whole burden ourselves but to
lean on Christ
Being closely yoke, we become refreshed and can
carry more than we ever thought we could.
That is why Saint Paul and all the early
followers of Christ can say, despite persecution and hardships, sometimes leading to martyrdom:
‘We are hard pressed on every side, but not
crushed; perplexed, but not in despair; persecuted, but not abandoned; struck
down but not destroyed.’ 2 Corinthians 4:8-9
Poor farmers often cannot afford oxen or horses; these farmers will yoke themselves to the plough to till the land. So when Jesus spoke of being yoked and carrying the weight upon His shoulders, His hearers in 1st Century Judea and Samaria, understood and emphatise completely. But Jesus meant that He carries the weight of the whole world not just a plough. He welcomes us who are burdened and heavy laden to be yoked to Him.
There is no problem too big God solve it. He will help us lift that burden. He will carry you.
‘Come to me, all you who are weary and burdened, and I will give you rest.’ Matthew 11:28
There is no problem too big God cannot solve it
There is no mountain too tall He cannot move it And there is no storm too dark God cannot calm it There is no sorrow too deep He cannot soothe it
If He carried the weight of the world upon His shoulders I know my brother that He will carry you And if He carried the weight of the world upon His shoulders I know my sister that He will carry you
‘For God alone, O my soul, wait in silence, for my
hope is from him. He only is my rock and my salvation, my fortress; I shall not
be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is
God.’ Psalm 62:5-7
'For God is Spirit, so those who worship Him must worship in spirit and in truth.' John 4:24 (NLT)
In the conversation between Jesus and the Samaritan woman at Jacob's well, the woman commented on the various forms and places of worship practiced by the Jews and the Samaritans, each claiming to be more superior than the other. The Jews worship at the their temple at Jerusalem and insisted that Jerusalem is the only place of worship. The Samaritans worship at their temple on Mount Gerizim which they regard as the holiest place on earth.
However, Jesus dismissed the comparison of forms, rituals, places and styles of worship by simply stating,
'Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.' John 4:21 (NLT)
He then went on to say,
'The time is coming - indeed it is here now - when true worshippers will worship the Father in spirit and in truth.' John 4:22
If we are to worship God we need to understand what it means to worship in spirit and in truth.
Worship in Spirit. Worship is an experience of the heart, it must originate from within, from our spirit. Worship must be sincere, motivated by our love for God and gratitude for all He is and has done. Jesus said
'These people honor me with their lips but their hearts are far from me;in vain do they worship me.' Matthew 15:8-9a
Worship is not a mechanical ritual or a formality that takes place for an hour at the end of a hectic week - but an experience from deep within the spirit; deep within the heart.
Worship in Truth. Worship must be based on the truth of all that we know of our Triune God. Jesus was quick to direct the Samaritan woman's attention from the 'where' and 'how' to worship to the 'whom' to worship. It must never be thoughtless but grounded on knowledge of who God is and what He has done for us.
Worship is facilitated by God's Word, in that we can meditate on God's Word when we worship. We allow the truth of God's Word to influence, fill us during worship.
Worship in Spirit and Truth Simultaneously. Worship must have heart and worship must have head - that is to say, worship must engage your spirit and your thoughts at the same time. We do not worship in spirit as one setting and in truth in another setting, we engage the both simultaneously. Our minds and will as well as our emotions have to be moved.
Psalms 95 aptly describes what it means to worship in spirit and in truth; worshipping with our spirit and vitality:-
'Come, let us sing to the Lord! Let us shout joyfully to the Rock of our Salvation. Let us come to Him with thanksgiving. Let us sing psalms of praise to him.' Psalms 95:1-2 (NLT)
and with our minds and wills:-
'Come let us worship and bow down. Let us kneel before the Lord our maker, for He is our God. We are the people He watches over, the flock under His care. Psalm 95:6-7 (NLT)
The word 'worship' is derived from an old English word weorþscipe, which means 'worth-ship' or 'worthiness.'
Thus, worship is giving value to something, to honour someone or something. Real worship of God means we ascribe to Him ultimate value, holding our God in the highest regard.
'For the Lord is a great God, a great King above all gods. He holds in His hands the depths of the earth and the mightiest mountains.' Psalm 95:3-4 (NLT)
The hymn 'O Worship The King' clearly and rightfully points to God's greatness and majesty, leading us to worship God and give him ultimate glory.
O worship the King all glorious above, and gratefully sing his power and his love: our shield and defender, the Ancient of Days, pavilioned in splendour and girded with praise.
O tell of his might and sing of his grace, whose robe is the light, whose canopy space; his chariots of wrath the deep thunder-clouds form, and dark is his path on the wings of the storm.
The earth, with its store of wonders untold, Almighty, your power has founded of old; established it fast, by a changeless decree, and round it has cast, like a mantle, the sea.
Your bountiful care, what tongue can recite? It breathes in the air, it shines in the light; it streams from the hills, it descends to the plain, and sweetly distils in the dew and the rain.
We children of dust are feeble and frail - in you do we trust, for you never fail; your mercies, how tender, how firm to the end! our maker, defender, redeemer, and friend.
O measureless Might, unchangeable Love, whom angels delight to worship above! Your ransomed creation, with glory ablaze,