Does God Sing?

 "The Lord your God is with you, a Mighty Warrior who saves. He will take delight in you; in His love He will no longer rebuke you but rejoice over you with singing." Zephaniah 3: 17

The best picture of all times, the widely acclaimed, "The Sound of Music" opens with a spectacular view of the Austrian hillsides. And on top of one of these hills, the lead actress Julie Andrews burst into song,

'The hills are alive with the sound of music

With songs they have sung for a thousand years

The hills fill my heart with the sound of music

My heart wants to sing every song it hears.'

Does God sing you may ask? According to the prophet Zephaniah, the evidence that God is with us is in God singing. God's singing is an expression of His love for us. Music in the heavens shows that God rejoices over His creation.

The music is everywhere. This music sung by the whole of nature can be heard by the contemplative soul who seeks God's presence, hears God's harmony, finds God's love and sings in time with the joyful noises,

'My heart wants to beat like the wings of the birds 

that rise from the lakes to the trees.

My heart wants to sigh like a chime 

that flies from a church on the breeze.'

 

'To laugh like a brook when it trips and falls

over stones on its way

To sing through the night like a lark

who is learning to pray.' 

The Christian church, especially the Methodist Church in the tradition of John and Charles Wesley, echoes God's music by making music ourselves and singing during our worship. On 24 November 2024 Bishop Emeritus Robert Solomon spoke of this great tradition of making melody unto the Lord at the Music Sunday of Charis Methodist Church in his sermon entitled 'Songs of the Faithful.' (Ref 1).

Charis Choir and Orchestra

The Bishop reminded us that since the days of the early church, singing is in the hearts of all Christians. This was written by St Paul in his epistle to the Ephesians. 

'Don't be drunk with wine because that will ruin your life. Instead  be filled with the Holy Spirit singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. And give thanks for everything to God the Father in the name of the Lord Jesus Christ.' Ephesians 5: 18-20 (NLT)

The Bishop drew several lessons from this passage.

• We sing with our hearts full of the Spirit, Spirit-filled singing. Spirit led and spirit enabled music can lead us into experiencing the inspirational moment of worship.

• We sing to the Triune God, the Father, Son and Holy Spirit. Our songs and lyrics can express theology and doctrine during worship just as the Word of Christ dwell in us richly (Colossians 3:16)

• We sing from the depths of our heart. Worship is whole hearted involvement, the expression of real not theoretical Christian experience. This has to come from the heart, from the very centre of our being.

• We sing comprehensively using the whole repertoire of church music lexicon and not only from a small segment of praise songs. This expresses what is in the depths of our hearts and the wideness of our Christian experiences.

That Sunday, led by the 34-member Charis Choir and a 16-member Charis Orchestra, the whole congregation celebrated worship with joyful singing and music. Indeed, we the church sing, making music from the depths of our hearts and the height of our spirits.

Our inner beings, our very souls tuned to the singing of our God, the music of the universe, the sound of music!

'I'll go to the hills when my heart is lonely

I know I will hear what I've heard before

My heart will be blessed with the sound of music

And I'll sing once more.'

A recording of the Music Sunday is available on You-Tube should you wish to listen.

Lionel

Ref 1: Bishop Emeritus (Dr) Robert Solomon, Sermon: Songs of the Faithful, 24 Nov 2024

Take My Yoke

Take My Yoke Upon You: Missio Dei 

 

 ‘Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’ Matthew 11:29-30

When you are a cancer patient such as Pat, my wife, you carry a concern, a burden, that weighs heavy on you. This burden is also carried by the whole family and close friends.

Life is especially overwhelming for Pat this past year. But I notice that throughout the year, while receiving many cycles of chemotherapy and stem cells transplants; despite being admitted to hospital for five times and attending outpatient treatments about 2-3 times a week, Pat continues to be in high spirits, confident that the Lord Jesus will take care of her.

In these trying periods, Pat learned to transfer and share her burdens with Jesus, her Lord and Saviour.

‘Give your burdens to the Lord, and He will take care of you. He will not permit the godly to slip and fall.’ Psalm 55:22

Pat, the family and friends have learnt to harness ourselves to the ‘yoke’ of Christ

Farmers used a wooden yoke to strap the shoulders of two animals such as oxen or horses together so that they could combine strength to pull a load that would have been too much for one animal to carry.

Jesus Christ assures us that His yoke is easy. We can only surmise that He is taking on the heavier lifting; He takes on the larger share of the load. That way we lift off our burdens and give it to the Lord and Christ lifts it off our shoulders.

In hitching our shoulders to the yoke of Christ we learned:

• To move in the same direction as Christ, to be on the same path
• Not to carry the whole burden ourselves but to lean on Christ
• Being closely yoke, we become refreshed and can carry more than we ever thought we could.

That is why Saint Paul and all the early followers of Christ can say, despite persecution and hardships, sometimes leading to martyrdom:

‘We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down but not destroyed.’ 2 Corinthians 4:8-9

Poor farmers often cannot afford oxen or horses; these farmers will yoke themselves to the plough to till the land. So when Jesus spoke of being yoked and carrying the weight upon His shoulders, His hearers in 1st Century Judea and Samaria, understood and emphatise completely. But Jesus meant that He carries the weight of the whole world not just a plough. He welcomes us who are burdened and heavy laden to be yoked to Him. 

There is no problem too big God solve it. He will help us lift that burden. He will carry you.

 ‘Come to me, all you who are weary and burdened, and I will give you rest.’ Matthew 11:28

There is no problem too big God cannot solve it

There is no mountain too tall He cannot move it
And there is no storm too dark God cannot calm it
There is no sorrow too deep He cannot soothe it

If He carried the weight of the world upon His shoulders
I know my brother that He will carry you
And if He carried the weight of the world upon His shoulders
I know my sister that He will carry you

‘For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God.’ Psalm 62:5-7

Lionel

In Spirit And In Truth

 

'For God is Spirit, so those who worship Him must worship in spirit and in truth.' John 4:24 (NLT)

In the conversation between Jesus and the Samaritan woman at Jacob's well, the woman commented on the various forms and places of worship practiced by the Jews and the Samaritans, each claiming to be more superior than the other. The Jews worship at the their temple at Jerusalem and insisted that Jerusalem is the only place of worship. The Samaritans worship at their temple on Mount Gerizim which they regard as the holiest place on earth.

However, Jesus dismissed the comparison of forms, rituals, places and styles of worship by simply stating,

'Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.' John 4:21 (NLT)

He then went on to say,

'The time is coming - indeed it is here now - when true worshippers will worship the Father in spirit and in truth.' John 4:22

If we are to worship God we need to understand what it means to worship in spirit and in truth. 

• Worship in Spirit. Worship is an experience of the heart, it must originate from within, from our spirit. Worship must be sincere, motivated by our love for God and gratitude for all He is and has done. Jesus said 

 'These people honor me with their lips but their hearts are far from me;in vain do they worship me.' Matthew 15:8-9a

Worship is not a mechanical ritual or a formality that takes place for an hour at the end of a hectic week - but an experience from deep within the spirit; deep within the heart.

• Worship in Truth. Worship must be based on the truth of all that we know of our Triune God. Jesus was quick to direct the Samaritan woman's attention from the 'where' and 'how' to worship to the 'whom' to worship. It must never be thoughtless but grounded on knowledge of who God is and what He has done for us.

Worship is facilitated by God's Word, in that we can meditate on God's Word when we worship. We allow the truth of God's Word to influence, fill us during worship.

• Worship in Spirit and Truth Simultaneously. Worship must have heart and worship must have head - that is to say, worship must engage your spirit and your thoughts at the same time. We do not worship in spirit as one setting and in truth in another setting, we engage the both simultaneously. Our minds and will as well as our emotions have to be moved. 

Psalms 95 aptly describes what it means to worship in spirit and in truth; worshipping with our spirit and vitality:-

'Come, let us sing to the Lord! Let us shout joyfully to the Rock of our Salvation. Let us come to Him with thanksgiving. Let us sing psalms of praise to him.' Psalms 95:1-2 (NLT)  

and with our minds and wills:-

'Come let us worship and bow down. Let us kneel before the Lord our maker, for He is our God. We are the people He watches over, the flock under His care. Psalm 95:6-7 (NLT)

The word 'worship' is derived from an old English word weorþscipe, which means 'worth-ship' or 'worthiness.' 

Thus, worship is giving value to something, to honour someone or something. Real worship of God means we ascribe to Him ultimate value, holding our God in the highest regard.

'For the Lord is a great God, a great King above all gods. He holds in His hands the depths of the earth and the mightiest mountains.' Psalm 95:3-4 (NLT)

The hymn 'O Worship The King' clearly and rightfully points to God's greatness and majesty, leading us to worship God and give him ultimate glory.

O worship the King all glorious above,
and gratefully sing his power and his love:
our shield and defender, the Ancient of Days,
pavilioned in splendour and girded with praise.

O tell of his might and sing of his grace,
whose robe is the light, whose canopy space;
his chariots of wrath the deep thunder-clouds form,
and dark is his path on the wings of the storm.

The earth, with its store of wonders untold,
Almighty, your power has founded of old;
established it fast, by a changeless decree,
and round it has cast, like a mantle, the sea.

Your bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
it streams from the hills, it descends to the plain,
and sweetly distils in the dew and the rain.

We children of dust are feeble and frail -
in you do we trust, for you never fail;
your mercies, how tender, how firm to the end!
our maker, defender, redeemer, and friend.

O measureless Might, unchangeable Love,
whom angels delight to worship above!
Your ransomed creation, with glory ablaze,

In true adoration shall sing to your praise!

Lionel

Under The Shade Of His Grace

 

'This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it;

I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 

On the mountain heights of Israel I will plant it, it will bear fruit and become a splendid cedar.

Birds of every kind will nest in it; they will find shelter in the shade of its branches. 

All the trees of the forest will know that I the Lord will bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish. 

I the Lord have spoken and I will do it' Ezekiel 17:22-24

The Charis Methodist Church's new sanctuary, building and renovated premises was consecrated and dedicated today, 21 January 2024, to the Glory of God. The theme of the worship service and the topic of the sermon delivered by Methodist Bishop, Rev(Dr) Gordon Wong was, 'Under The Shade of His Grace.'

The Bishop was quick to point out that the topic was well chosen because the name Charis comes from the Greek word Χάρις meaning grace and kindness. It is a prayer, said the Bishop, that Charis will be a church where many people will find comfort, salvation and fulfillment with the ministry of the church - under the shade of God's grace.

'Under the Shade of His Grace' used during the dedication service of the church, will likewise, be the theme of Charis Methodist Church's witness and ministry. In a world of trouble and tribulation, the church will reach out and welcome the community to enjoy the comfort and shelter of God's grace.

The Charis Congregation @ Dedication Service

Bishop Gordon Wong based his sermon on the passage Ezekiel 17:22-24. There are several lessons to be drawn from this bible passage:

• Charis Methodist Church is Established by the Design and Initiative of God. Pay attention to the positive actions of God's will,
• I myself will a take a shoot from the top of the cedar. 
• I will break off a tender sprig.
• I will plant it.

• Charis Methodist Church shall (will) Establish a Fruitful Ministry
• It will produce branches
• It will bear fruit
• It will become a splendid cedar

• Charis Methodist Church will Serve the Community and Needy
• Birds of every kind will nest in it
• Birds will shelter in it.

• Charis Methodist Church will Thrive but Only by God's Grace
• I the Lord bring down the tall tree and make the low tree grow tall
• I dry up the green tree and make the dry tree flourish
• I the Lord have spoken and I will do it

We celebrated the 35th Anniversary of the church today. This is because we count our age from the day we became independent of the mother church, on 1 January 1989, and became a local conference of the Methodist Church in Singapore. 

In reality the congregation of Charis Methodist Church started way back in 1966 when several of our pioneers started an English Worship Service at 4.30 pm at the Geylang Chinese Methodist Church in Aljunied Road. It was inaugurated by Bishop Robert F Lundy, the Bishop of the Malaysia-Singapore Methodist General Conference. 

The English Worship Service was managed autonomously by a English Working Committee. The Chairpersons of the Working Committees were Goh Say Hong (1968 to 1975), Victor Koh (1976), Lim Eng Chong (1977), Lionel Lee (1978 to 1982), Lim Eng Chong (1982/83), Lionel Lee (1983-1988) until the first Local Church Executive Committee was formed on 1 Jan 1989 with Lionel Lee as the Chairman. The LCEC chairpersons of Charis Methodist Church were Quek Koh Eng, Koh Hai Theng, Charles Loh, Khoong Hock Yun, Too Shiun Jye. In 2024, LCEC leadership transferred to the third generation under Gabriel Tham. 

That English Service included two worship services, Sunday School, two Methodist Youth Fellowships, the 17th Company Boys Brigade, Young Adult Fellowship, Adult Fellowship, Young Adult Bible Class, Children's Ministry called the Charis King's Army, Adult Choir, Children's Choir, Evangelism, Social Concerns and Missions Ministries. 

Thus, Charis Methodist Church existed as a congregation for 57 years since 1966.  For 37 years, from 1966-1993 when we acquired the present property upon which the new buildings were dedicated today, we were a Church without a Home. But it did not really matter to us, because we always knew that the Lord God will provide shelter and nest.

'Birds of every kind will nest in it; they will find shelter in the shade of its branches.' Ezekiel 17:23b

The Bishop pointed out that these two words nest and shelter are translated same in Mandarin as 'Home.' We are reminded that God has provided Charis Methodist Church with a home just as Christ said, 

'Upon this rock, I will build my church and all the powers of hell will not conquer it' Matthew 16:18b (NLT)

The Charis Methodist Church Choir sang the song, 'Upon This Rock' at the dedication service. The Choir sang the same anthem on the 3 Apr 1993 at the inaugural service at our newly acquired property. It sang again on the 20 Jan 2019 celebrating our 30th Anniversary as a independent local conference.

 

When others see with earthly eyes

Just what they want to see

You will see the things that never die

You will know and recognize

By simple child-like faith

The priceless truth that

Others will deny.

When others say I'm just a man

Who likes to dream His dreams

When others call a miracle a myth

You'll listen for eternity

In moments as they pass

And see with spirit eyes

What others miss.

Upon this rock I'll build My kingdom

And on this rock forever and ever it shall stand

And all the powers of Hell itself

Shall never more prevail against it

For Satan's thrones are built on sinking sand

Upon this rock I'll build My kingdom

And on this rock forever and ever it shall stand

Upon this rock of revelation

I'll build a strong and mighty nation

And it shall stand the storms of time

Upon this rock.

If in a simple carpenter

You see the Son of God

If you would chose to lose

When you could win

If you would give your life away

For nothing in return

Then you are where

My kingdom will begin.

Upon this rock I'll build My kingdom

And on this rock forever and ever it shall stand

Upon this rock of revelation

I'll build a strong and mighty nation

And it shall stand the storms of time

Upon this rock

I'll Build My church

Upon this rock

I'll Build My church

Upon this Rock

Upon this Rock

The clarion message, is that Christ alone will build Charis Methodist, His Church.

Lionel