Love Changes Everything

'Love never fails.' 1 Cor 13:8

On 20 Jan 2011, as any first-time tourists to Northern India would, Pat and I made the customary visit to the Taj Mahal. It is the most beautiful building we have ever seen. The Taj Mahal certainly lives up to its name and reputation as the "crown of buildings”. It has a simplistic, symmetrical, white, pristine and feminine beauty which will fix the eye and drop the jaw of any observer. I stood in awe of it and celebrated the artistic imagination and creative inspiration of the human race.

This pure beauty aptly and eternally celebrates what must have been a stunning beauty of a woman, Mumtaz Mahal, to whose memory this mausoleum was built. Mumtaz Mahal, meaning 'jewel of the palace', was the third wife of the Mughal Emperor Shah Jahan. So enthralling was her beauty that Shah Jahan fell in love with her at first sight at the age of fourteen. They were married five years later and she became his inseparable companion till her death after giving birth to her fourteenth child. It is said that Shah Jahan was so heartbroken that he ordered the court into mourning for two years.

Some time after her death, Shah Jahan undertook the task of erecting the world's most beautiful monument in the memory of his beloved. Construction took 22 years from 1632 to 1653, employing thousands of artisans and craftsmen and in its building, almost bankrupting the coffers of the rich and mighty Mughal Empire. It also cost Shah Jahan his kingdom. When the building was completed, his son confined him to house arrest and usurped his throne in an effort to stop the blatant expenditure and save the economy of the country.

The Taj Mahal stands today as a symbol to love and romance. For Shah Jahan, “Love Changes Everything”

Love, love changes everything:

Hands and faces, earth and sky,

Love, love changes everything:

How you live and how you die.

Love can make the summer fly,

Or a night seem like a lifetime.

Yes, Love, love changes everything:

Now I tremble at your name.

Nothing in the world will ever be the same

(click on title to hear a Michael Ball’s rendition of this song on YouTube).

One thing love changes is fear. Henri Nouwen stated, "Fear makes us run away from each other or cling to each other but does not create true intimacy. Fear makes us move away from each other to a safe distance. But laying our hearts totally open to God leads us to a love of ourselves that enables us to give whole-hearted love to our fellow human beings. In the house of God's love we come to see with new eyes and hear with new ears and thus recognise all people, whatever their race, religion, sex, wealth, intelligence or background, belong to the same house. God's house has no dividing walls or closed doors" (Ref 1).

We are afraid to commit. We are afraid of the 'Taj Mahal' brand of love. Ravi Zacharias wrote  “Love is a commitment that will be tested in the most vulnerable areas of spirituality, a commitment that will force you to make some very difficult choices. It is a commitment that demands that you deal with your lust, your greed, your pride, your power, your desire to control, your temper, your patience, and every area of temptation that the Bible clearly talks about. It demands the quality of commitment that Jesus demonstrates in His relationship to us.”  

Yet, Jesus Christ expects all Christians to aspire to the highest aspect of love - Agape or unconditional and sacrificial love. In John 15:12-13 Jesus said “This is my command: Love one another the way I love you. This is the best way to love. Put your life on the line for your friend." By these words Jesus shows how far love to another should extend, even to the laying down of our lives for our friends and neighbours.  

Lionel

Ref 1: Henri Nouwen, You are the Beloved. Daily Meditation for Spiritual Living. Hodder and Stoughtom, 2017

Peace That Breaks Down Every Wall.

Great Wave off Kanagawa

'For He himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility.' Ephesians 2:14

Most of us can instantly recognise the Japanese woodblock print, Katsushika Hokusai's 'The Great Wave off Kanagawa.' The raging tide and high waves in the forefront confront the viewer. Yet set in the background is the peace and tranquility of Mount Fiji, Japan's revered mountain. One art critic states that this wood-print 'gracefully distills the power of the ocean.' The serenity of a perfectly symmetrical, pristine snow capped Mount Fuji, calms the oceanic forces. 

These are very turbulent times. The Covid-19 pandemic caused severe disruptions to life and stability. The images of community protests and riots in the USA disturb the soul. There is fierce anger against racial discrimination, may be rightly so, but very destructive nonetheless. At such times when we look for peace, our minds conjure up the picture of the tsunami interpose with serene picture of Mount Fuji. Then, we wonder whether the waves will subside, in time, before they reach the shore and destroy everything. 

The Hebrew word Shalom for peace connotes a total and comprehensive well-being. It is peace with fullness, completeness; harmony in every way. A serenity which transcends all people and nations. But unfortunately, it is so elusive.

Perhaps the juxtaposing of a peaceful Mount Fuji against turbulent waves is no more than cynical expression of this impossibility. 

Jesus holds out the hope for peace. His birth ushered in this hope and His second coming will establish peace forever (Isaiah 9:6, 7a):

'For unto us a child is born, to us a son is given

and the government will be on His shoulders.

And He will be called Wonderful, Counselor, Might God, 

Everlasting Father, Prince of Peace.

Of the greatness of His government and peace there will be no end.'  

  

There will be everlasting peace, Isaiah 11:6-9:

'The wolf will live with the lamb,

the leopard will lie down with the goat,

the calf and the lion and the yearling together; 

and a little child will lead them.

The cow will feed with the bear,

their young will lie down together,

and the lion will eat straw like the ox.

The infant will play near the hole of the cobra

and the young child put his hand into the viper's nest. 

They will neither harm nor destroy on all my holy mountain,

for the earth will be full of the knowledge of the Lord

as the waters cover the sea.'

There will be personal peace, John 14:7

'Peace I leave with you,

my peace I give you.

I do not give as the world gives.

Do not let your heart be troubled and do not be afraid.'

 

In turn,we are expected to become peacemakers and a blessing was pronounced 'Blessed are the peacemakers, for they will be called sons of God' Matthew 5:9. Start small, first with ourselves, then family, friends and colleagues. Expunge every prejudice. Endeavour to live out the prayer of St Francis, 'Make Me A Channel of Your Peace.' 

Lionel

 

 

  

Water Everywhere Yet Not A Drop To Drink

"Blessed are those who hunger and thirst for righteousness, for they will be filled" Matthew 5:6

The Rime (Rhyme) of the Ancient Mariner was written by Samuel Taylor Coleridge and published in 1798. It tells the story of a mariner, who was doomed to sail aimlessly through stormy seas and adrift in hot endless oceans. They were endlessly drifting because the ancient mariner, on an impulse, shot and kill an albatross who was leading the ship out of the Antarctic ice sheets on which they were trapped. The ship's crew blamed him for their misfortune and placed the dead albatross around his neck. 

The Albatross Around His Neck

The Ancient Mariner struggled to find a meaning to his suffering and solutions to the long-term predicament but to no avail. At one point the ship ran out of water in a lifeless ocean which spawned the memorable line in this poem, "Water, water, everywhere, Nor any drop to drink."

Like the sailors in the tale, we find ourselves adrift searching for answers to questions during the 2020 Covid-19 pandemic. Why is it taking so long for the pandemic to pass? Will we be able to maintain our jobs and livelihoods? We try to find meaning to this suffering and grief that affected so many families. We are apt to lay blame on anyone and anything. Some may even blame God. 

Yet, this is exactly the right time to look to God. The Bible often spoke of times of famines, hunger and thirst during which people turned to God. During such times we look to God to be filled. In his struggles, the Ancient Mariner managed to pray, the albatross finally fell from his neck, his guilt was expiated and his suffering alleviated.  

"Water, water everywhere and not a drop to drink" is a refrain of despair. There are other words about thirst and water, the words of Jesus to the Samaritan woman at the well. It is one of reassurance, "whoever drinks the water I give them will never thirst again. Indeed the water I give them will become in them a spring of water welling up to eternal life." 

This conversation, Jesus Met The Woman At The Well was made into song in the 1960s and sung by Peter, Paul and Mary. It began with a simple question by Jesus, "Will you give me a drink." Jesus was thirsty and He knew it; conversely the woman was thirsty but she did not know. He led her step by step, going over embarrassing facts about her life, until she  realised her greatest need. She met Jesus, He transformed her life. 

My elder daughter, Debbie said, "It is so amazing how Jesus always had the right words to say to people. He was able to tailor his conversation to inspire the educated as well as the despised. At the well, Jesus met a Samaritan woman and he offered her the water of life. How appropriate, to be meeting at a well and talking about water! It was the right thing to say at the time." 

We are all seeking for answers especially now than ever before. There will be an appropriate word for us today. Come to Jesus, Come to the Water.

You said You'd come and share all my sorrows,
You said You'd be there for all my tomorrows;
I came so close to sending You away,
But just like You promised You came there to stay;
I just had to pray!

And Jesus said, "Come to the water, stand by My side,
I know you are thirsty, you won't be denied;
I felt ev'ry teardrop when in darkness you cried,
And I'm here to remind you that for those tears I died."

Jesus, I give You my heart and my soul,
I know that without God I'd never be whole;
Savior, You opened all the right doors,
And I thank You and praise You from earth's humble shores;
Take me, I'm Yours.

Lionel

Lord, I Stretch My Hands to You

'I lift up my eyes to the hills— where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip— He who watches over you will not slumber.' Psalms 121:1-3

The “Creation of Adam” is a fresco painted by Michelangelo on the ceiling of the Sistine Chapel of the Vatican. Anyone who views this cannot mistake the special relationship of Man and the Creator God. The face of Adam is one of an innocent person who looks toward God as if looking for instruction and and relationship, a look for love. God appears resolute but also shows a fatherly countenance.

Adam’s nakedness indicates a certain vulnerability and helplessness. He stretches his hand as if to turn for refuge and direction; very dependent on God. The hymn ‘Lord I Stretch My Hands to You’ by Jay Althouse with lyrics adapted from Charles Wesley, succinctly described the vulnerability-dependency realities of the man-creator relationship. 

Lord, I stretch my hands to You

No other help I know,

If You should leave me all alone,

Where then shall I go, O Lord.

Lord, I stretch my hands to You

Oh Lord. I give my soul to You

I seek Your care and love.

No other blessings do I need

but those from You above.

Lord I ask You:

Give me faith, and help me understand.

And Lord, when I this life shall leave

Just hold me in Your hand.

In God we will find abundance but unfortunately, many of us fail to recognise this. We want to assert our independence and in so doing, we lose sight of God. What a pity! We withdraw our hands and go our separate ways. In this zealousness to break free, we become blind to our spiritual inheritance and lose the wisdom of God’s counsel. 

God's hand, however, remains outstretched.

In my lifetime, I have never experienced such dark times affecting the whole world as in these days when the Corona virus ravage the world. The old and those with chronic illnesses are the most vulnerable and it is as if, we are walking through the valley of the shadow of death. This is not the time to turn away from God but to keep our hands outstretched towards God to find strength and comfort. 

'I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.' Is 42:16 

Philip Yancey in his book, ‘Finding God in Unexpected Places’ recounted this story, “Theologian John S Dunne tells of a group of early Spanish sailors who reached the continent of South America after an arduous voyage. Their caravels sailed into the headwaters of the Amazon, an expanse of water so wide the sailors presumed it to be a continuation of the Atlantic Ocean. It never occurred to them to drink the water, since the sailors presumed it to be saline, and as a result many of them died of thirst. That scene of men dying of thirst even as their ships floated on the world’s largest source of fresh water has become for me a metaphor of our age. Some people starve to death spiritually while all around them manna rots.”

'The poor and needy search for water but there is none, their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs.' Is 41: 17-18

John’s Gospel recorded a gentle conversation between Jesus and a Samaritan woman; a woman looking for meaningful love and relationship.  

'When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life." John 4:7-13, 

If only we all can recognize our lack of spirituality and wisdom! Then we would stretch our hands to God to establish a relationship that was meant to be from the dawn of time.  

'I lift up my eyes to the hills— where does my help come from? My help comes from the LORD, the Maker of heaven and earth. He will not let your foot slip— He who watches over you will not slumber.' Psalms 121:1-3 


Lionel