I Will Walk With God

'For I am the Lord your God who takes hold of your right hand and says to you,  Do not fear; I will help you' Isaiah 41:13

When I was in Pre-University Medicine class in Raffles Institution, we had an American Peace Corps volunteer who taught us literature. That was when I was introduced to the poetry of Robert Frost, one of whose famous poems is The Road Not Taken.

Two roads diverged in a yellow wood,

And sorry I could not travel both

And be one traveler, long I stood

And looked down one as far as I could

To where it bent in the undergrowth;

Then took the other, as just as fair,

And having perhaps the better claim,

Because it was grassy and wanted wear;

Though as for that the passing there

Had worn them really about the same,

And both that morning equally lay

In leaves no step had trodden black.

Oh, I kept the first for another day!

Yet knowing how way leads on to way,

I doubted if I should ever come back.

I shall be telling this with a sigh

Somewhere ages and ages hence:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that made all the difference

This is a poem about options and choices. A traveler in a forest chanced upon a fork; a divergence and he had to make a choice. He chose the one less travelled. Years later he would reflect on this choice, which he said made all the difference. To be sure there was no indication in the poem whether the choice was better or worse, right or wrong, good or bad. If the fork presented a choice of life options, that decision shaped his life in one direction whereas the other path not chosen would have shaped it altogether differently.

The take home lesson I learnt from this poem is that we will be faced with a few life choices that will be game-changing. Around that time in school, I made my life-changing decision which was to ask Jesus to come into my life as my Saviour and Lord. I have not looked back ever since and have not travelled down another road.

All Christians would have made that choice. After the exodus from Egypt and just before they were to settle in the land of Canaan there was a decision for the people of Israel, a reckoning for them. For forty years they were migrating across the wilderness and now they were on the verge of nationhood and to take a vast territory that was promised to them. Joshua, their leader, forced a momentous decision as recorded in Joshua 24:15 'Choose you this day whom you will serve...But as for me and my household, we will serve the Lord.'

In the story of the Student Prince, there was another setting in which such a crossroads decision had to be made. The student prince pondered his options for the future as he ascended to the throne after the death of his father. He decided like Joshua of old that he will walk with God from that day forth, as he started his reign. There is a wonderful song sung by the great tenor-actor Mario Lanza entitled 'I'll walk with God'.  

I'll walk with God

From this day on

His helping hand, I'll lean upon

This is my prayer my humble plea

May the Lord be ever with me

There is no death though eyes grow dim

There is no fear when I'm near to him

I'll lean on Him forever

And He'll forsake me never

He will not fail me as long as my faith is strong

Whatever road I may walk along

I'll walk with God

I'll take His hand

I'll talk with God He'll understand

I'll pray to him

Each day to Him

And He'll hear the words that I say

His hand will guide my throne and rod

And I'll never walk alone

While I walk with God.

The traveler in the woods, the student prince and Joshua considered their choices carefully. The poem indicated that the traveler studied his options. Did he regret it? Did he find the going tough? Did he ever think of going back? 

It does not appear from the poem that the traveler ever changed his mind. In the same way, my whole extended family chose to convert to Christianity decades ago and since then not one of us - spouses, children, grandchildren, nieces and nephews ever looked back. 

We took the hand of the Lord and we have not and will never walk alone.

Lionel

  

His Sheep Am I

 

'The shepherd opens the gate, calls his own sheep by name and leads them out...  he goes ahead of them and his sheep follow him because they know his voice.' John 10: 3 - 4

Christianity is not so much a religion of dogmas and doctrines as an experience and a relationship with God. The Bible describes the relationship between God and the Christian in many ways but one of the most endearing is the relationship of a shepherd with his sheep. A favourite psalm for many, Psalm 23 describes this relationship so clearly,

'The Lord is my shepherd; I have all that I need.
He lets me rest in green meadows; He leads me besides peaceful streams.
He renews my strength.
He guides me along rights paths, bringing honour to His name.
Even when I walk through the darkest valley, I will not be afraid, for You are close beside me.
Your rod and your staff protect and comfort me.
You prepare a feast before me in the presence of my enemies.
You honour me by anointing my head with oil.
My cup overflows with blessings.
Surely Your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever.'

There are many imageries describing Jesus as the Shepherd and of His relationship with believers, His sheep.

The Shepherd knows His sheep. Rev Lui Yuan Tze in a sermon on 3 May 2020 said that in the Middle East, the shepherds communicate with their sheep in a sing-song voice. In John 10:3,4 Jesus mentioned that the sheep knows the shepherd's voice and that the shepherd calls each sheep out by name, '..the sheep listen to his voice. He calls his own sheep by name and leads them out.. his sheep follow him because they know his voice. But they will never follow a stranger.' 

The Shepherd is the gatekeeper of the sheep pen. Rev Lui also told us that the Middle Eastern sheep pens do not have any doors. The shepherd is the door to the pen and he sleeps at the entrance of the pen. This is how the shepherd protects his sheep. Jesus said in John 10:7-8 "Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate whoever enters through me will be saved." Many of us are seekers for the truth. At one time we knocked on the door and Jesus let us in as noted in Luke 11:10 'For everyone who asks receives; the one who seeks finds; and to the the one who knocks, the door will be opened.' 

The Shepherd searches for His lost sheep. We used to sing an old hymn, now almost forgotten, There were Ninety and Nine

There were ninety and nine that safely lay

In the shelter of the fold;

But one was out on the hills away,

Far off from the gates of gold.

Away on the mountains wild and bare;

Away from the tender Shepherd's care.

"Lord, Thou hast here Thy ninety and nine;

Are they not enough for Thee?"

But the Shepherd made answer: 

"This of Mine has wandered away from Me.

And although the road be rough and steep,

I go to the desert to find My sheep."

This is the parable that Jesus told in Luke 15:4-7. 'Suppose one of you has a hundred sheep and loses one of them. Doesn't he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbours together and says "Rejoice with me; I have found my lost sheep.I tell you that in the same way there will be more rejoicing in heaven over the sinner who repents....' Doesn't this hymn and parable attest to the value Jesus placed on everyone of us? We were once lost and now are back in the fold because Jesus searched and found us.

The Shepherd as the Guide. Not so long ago, we were like sheep without a shepherd to guide us as we make life's journey. The prophet Jeremiah proclaimed the Lord God as saying, "My people have been lost sheep; their shepherds have led them astray and caused them to roam on the mountains." Jeremiah 50:6. Matthew recorded that when Jesus saw the crowds, 'He had compassion on them because they were harassed and helpless like sheep without a shepherd.' Matthew 9:36. Mark added that Jesus 'began to teach them many things.' Mark 6:34. 

There is a popular hymn, Saviour Like a Shepherd Lead Us.

Savior, like a shepherd lead us
Much we need Thy tender care
In Thy pleasant pastures feed us
For our use Thy folds prepare

We are Thine, who Thou befriend us
Be the guardian of our way
Keep Thy flock from sin defend us
Seek us when we go astray

Psalms 23 assures us that the Lord is our shepherd, He leads us beside still waters and guides us along the right paths. He guides us with his rod and staff so that even if we walk through the darkest valley, we need fear no evil because He is with us.

The Good Shepherd sacrifices Himself for His sheep.

Jesus made a startling statement, "I am the good shepherd. The good shepherd sacrifices his life for the sheep." John 10:11. His listeners did not realise that he was speaking of his own death on the cross, a lamb brought to the slaughter as a sacrifice for us all, atoning for our sins. Jesus was emphasising that there exists a real deep, special and genuine relationship with all true believers to such an extent that he will risk his life to save us, like a good shepherd would for his sheep. He spoke of loving us unconditionally to the point of death. "I have loved you," Jesus said, "Greater love has no one than this: to lay down one's life for one's friends. You are my friends."

Lionel

I Found It - Discipleship

'Jesus said, If anyone would come after me, let him deny himself and take up his cross daily and follow me.' Luke 9:23

In 1976 the Campus Crusade for Christ (CCC) launched a world evangelism campaign, 'I Found It.' CCC, Singapore, partnering 200 churches used this theme to bring the gospel to as many as 71,841 persons. Of these 36% indicated decisions for Christ and more than 5000 enrolled in follow-up classes. It was a very successful campaign perhaps the first of its kind to use the mass media extensively.

On 24 May 1738 an earlier I Found It moment occurred. John Wesley felt his heart strangely warmed and recorded in his journal, "I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that he had taken away my sins." The Methodist Church was born that day and today there are 40.5 million of 'the people who call themselves Methodist' in 138 countries.

Why the name Methodist? Bishop Solomon explained, 'the word "Method" comes from two Greek words - meta (after) and hodos (way). It means "following after a way." In this regard it is noted that in the Gospels, our Lord described Himself as 'the Way' (John 14:6).' Ref 1. Methodists, so to speak, have found found the Way, Jesus.

Finding Christ is not just a simple slogan of I Found It. Finding Jesus in Jesus' time meant to go with him, observe him, study him and follow him by imitation and obedience. My brother Quek Koh Eng, in contemplating Luke 9:23 wrote "the challenge is for all who are called by God to take their faith seriously, grow as disciples of Christ, and not be content to be merely pew warmers but true believers who know and serve the will of God." Like a true army Colonel, Koh Eng said "God’s order has always been that every believer should be a witness; "you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). 

Of this John Wesley said “we are all at it and at it always.” It means having a desire and  making a decision to be a follower of Christ. Dietrich Bonhoeffer in his book the cost of discipleship, pointed out that one cannot be a disciple of Christ without forfeiting things normally sought in human life. On the other hand, Dallas Willard wrote that the cost of non-discipleship will be much more than what a disciple might forfeit. Willard wrote, non-discipleship costs 

• abiding peace, 
• a life penetrated throughout by love, 
• faith that sees everything in the light of God's over-riding governance for good, 
• hopefulness that stands firm in the most discouraging of circumstances
• power to do what is right and withstand the forces of evil.

Willard wrote, "non-discipleship costs you exactly that abundance of life Jesus said he came to bring (John 10:10)." Ref 2

During the 'I Found It' campaign many found salvation in Jesus Christ but they stopped there. No doubt, it is a very important first step; the Chinese have a saying, 'A journey of a thousand miles begins with the first step.' However there are innumerable more steps to take. The Christian journey will go on through eternity, so we cannot stop there, congratulating ourselves. The 'I Found It' campaign was not just to get people a ticket to heaven but to bring them to God.

Salvation alone does not define a Christ follower and does not lead to Christian witness and testimony. The last imperative Jesus gave whilst on earth, is recorded in Matthew 28:19 and 20 "Therefore go and make disciples....teaching them to obey everything I have commanded you."

Being a disciple is a inner transformation of our core being in such a way that the we take on the character of Christ. This inner transformation is the work of the Holy Spirit aptly described by this hymn, Breathe on Me, Breath of God

1. Breathe on me, Breath of God,
   Fill me with life anew,
   That I may love what Thou dost love,
   And do what Thou wouldst do.
2. Breathe on me, Breath of God,
   Until my heart is pure,
   Until with Thee I will one will,
   To do and to endure.
3. Breathe on me, Breath of God,
   Till I am wholly Thine,
   Until this earthly part of me
   Glows with Thy fire divine.
4. Breathe on me, Breath of God,
   So shall I never die,
   But live with Thee the perfect life
   Of Thine eternity.

There is a the car decal that states, 'Don't Follow Me. I'm Lost.' This is terrible testimony but articulates the pathetic situation of the modern society. On the other hand, the transformed Christian disciple lives by the example of St Paul the apostle, "Be imitators of me, as I am of Christ." 1 Cor 10:34. In other words, 'Follow me. I'm Found.'

Lionel        

  

Ref 1: Robert M Solomon. Following Jesus in a Fallen World. Chapter 20, Beyond Method; Rediscovering the Heart of Methodism. Genesis Book 2009

Ref 2: Dallas Willard. The Great Omission- Reclaiming Jesus' Essential Teachings on Discipleship. Chapter 1, Discipleship, For Super Christians only? HarperOne, 2006

You Don't Know Me

' Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth.' Psalm 46:10

In 1956 Cynthia Walker and Eddie Arnold wrote this song You Don't Know Me set to a rather haunting and lamenting a melody. It is a song about unfulfilled relationship, a man was too shy to approach the woman he loved, too afraid to start a relationship. He stood in the shadows and watched as the woman walked away with another man. 

You give your hand to me,

And then you say hello

And I can hardly speak,

My heart is beating so

You think you know me well

But you don't know me, 

No you don't know me.

You give your hand to me

And then you say goodbye

I watch you walk away 

Beside the lucky guy

Oh you will never know

The one who loves you so

Well you won't know me

What a missed opportunity! A relationship did not develop because one party was too afraid to commit. 

There is another man who could say to us, "You don't know me." Jesus warned that some may face that prospect. This revelation in Matthew 7:21-23 will be very devastating for some.

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles? Then I will tell them plainly, 'I never knew you. Away from me you evildoers.'

We think we know God but many nominal Christians miss the opportunity of really knowing because we cannot commit to a meaningful relationship. A meaningful relationship with God through the person of Jesus requires our undivided attention, our absolute obedience and our sincere hearts. 

King David had a special relationship with God, a longing to know God deeply. He expressed this beautifully in Psalm 139 with an opening sentence, Psalm 139:1

"You have searched me, Lord, and you know me." 

David realised that there was no escaping the presence of God Psalm 139:7

"Where can I go from Your Spirit?

Where can I flee from your presence?"

David recognised that God knew him thoroughly, Psalm 139:14-15

"I praise you because I am fearfully and wonderfully made;

your works are wonderful, I know that full well.

My frame was not hidden from you 

when I was made in the secret place,

when I was woven together in the depths of God."

David reconciled to the full exposure of his life before God, Psalms 139:23-24

"Search me, God, and know my heart;

test me and know my anxious thoughts.

See if there is any offensive way in me,

and lead me in the way everlasting."

When Jesus was on earth He told His followers, "I am the good shepherd; I know my sheep and my sheep know me." John 10:14. Knowing God and being known by God is an existential imperative. It is the highest goal for every Christian.

Lionel 

 

More Than Conquerors

The Covid-19 Virus

'Who shall separate us from the love of Christ? Shall trouble or hardship or persecution of famine or danger or sword? No for all these things we are more than conquerors through Him who loved us.' Romans 8:35,37

The whole world seems to succumb to the Covid-19 pandemic. Today on the 25 October 2020, 42,946,446 of the world's population had contracted the Covid-19 virus infection and 1,154,857 had died from the disease. For a protracted and unrelenting period, countries and cities around the world are in some form of lockdown, isolated from each other with borders closed and economies devastated. In our lifetime, we have not witnessed a scourge such as this which threatens to bring us to our knees.

This tiny virus may have wreaked havoc to our physical bodies, our mental health and our livelihood but yesterday, a small group of elderly Christians from my church, Charis Methodist Church refused to allow this virus to dampen our spirits. Yesterday, more than 50 of us decided to meet in the Zoom Virtual Meeting platform to lift up our spirits. Despite restrictions of physical meetings we felt we could still show that even the more elderly among us have found ways to keep active within the Covid-19 restrictions. 

We showed pictures and videos of our interactions, all wearing masks or using virtual platforms. The older members quickly learnt to use WIFI and the Internet. We shared how our younger church members helped the elders to shop for groceries and to deliver food. We were encouraging each other and learning the heartfelt lessons from the exhortation of the prophet Isaiah,

"Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed," says the Lord, who has compassion on you.' Isaiah 54:10

Indeed these are troubling times, the Corona virus has spun the world into a global depression. Many of us lost our jobs or took substantial pay-cuts. At such times, a long forgotten Christian chorus comes to mind, 'In Times Like These.'

In times like these you need a Savior,

In times like these you need an anchor;

Be very sure, be very sure,

Your anchor holds and grips the Solid Rock!

This Rock is Jesus, Yes He's the One,

This Rock is Jesus, the only One;

Be very sure, be very sure,

Your anchor holds and grips the Solid Rock!

 

In times like these you need the Bible,

In times like these, O be not idle;

Be very sure, be very sure,

Your anchor holds and grips the Solid Rock!

In times like these I have a Savior,

In times like these I have an anchor;

I'm very sure, I'm very sure

My anchor holds and grips the Solid Rock!

So, we decided that although the virus may affect our bodies and health, it shall never affect our spirit because we have Jesus as the anchor of our souls.

We are reminded that this experience of living under some form of oppression, even persecution was also lived by the early Christian church. Yes, the apostles and the early Christian churches lived through untold hardships, yet they were not downtrodden. St Paul wrote to the Corinthians (2 Cor 4:8,9)

'We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down but not destroyed. 

The early church under the Roman empire persevered until respite came with the conversion of Emperor Constantine to Christianity. Since then and down through the ages, the Church and God's people experienced periods of blessings interspersed with periods of great difficulties and through it all we have prevailed. We are more than conquerors.

Lionel  

Must Life be a Struggle? Count Your Blessings

"The steps of a man are established by the Lord; and He delights in his way. When he falls, he shall not be hurled headlong; because the Lord is the One who holds his hands."  Psalms 37: 23-24 

We used to have a small pond of Oranda goldfishes. Two of them in particular caught my attention. One red Oranda had a slice of its long broad tail bitten off. The poor thing was unable to swim properly. It was a struggle for it to stay afloat and to fight for food amongst seven other goldfishes. Yet it was feisty fish and was determined to have its space within the pond. For this red one, life is a struggle.

The other was a silver Oranda with a red cap which Pat called the Cardinal. In contrast it swam gracefully and effortlessly, spreading fins and its broad and long flowing tail. When I watched these two fishes, I long for that gracefulness of the cardinal and yet I best identify with the struggle of the red Oranda.

What has life in store for us? Is it one of struggle instead of graceful peace? What does God require of us? The Bible in Micah 6:8 answered this question "He has showed you, O man, what is good and what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God." God requires from us, not just the usual outward show and outcomes of Christian witness but the depth of inner character. Jeremiah 29:11 reminds us, “I know the thoughts that I think toward you,’ says the Lord, ‘thoughts of peace and not of evil, to give you a future and a hope”. God has our best interest at heart.

Kent Nerburn wrote a book entitled 'The Hidden Beauty of Everyday Life' which is a series of short essays of inspirational anecdotes of everyday experiences and seeing the sublime within each experience (Ref 1). Nerburn wrote:

To those who find God in the ordinary moments

Who know that life has meaning beyond the simple acts that make up our ordinary days

 Who feel the presence of God in the trees and the grasses and a baby's helpless cries,

in the loneliness of the elderly, the love of young couples, the good work of the labourers, in the silence of the night

Who are moved to tears by the kind act or caring word

Who stop to help the weak rather than seek the favour of the strong

Kent Nerburn is right, if we can see good in the simple acts including our own then we can live gracefully, treasure the times and the blessings. 

We were taught when we first became Christians that we should live our lives counting our blessings. There is an old familiar folk song call Count your Blessings which encourages us to go through each day with inner quiet, peace and strength

Count your blessings one by one

When dawn appears and day has just begun

They will light your heart with happiness

Make each hour bright and bring you gladness

Count your blessings one by one

When twilight falls and toil of day is done

And in sweet dreams they'll come again to you

If you will count your blessings each day through

Count your blessings while you may

For we are here with little time to stay

All around are hearts sincere and true

Lovely things abound just waiting for you

Count your blessings while you may 

The big or small which ever comes your way

For then you'll find this world a place of love

If you will count your blessings from above

To be sure, God has not promised skies always blue and there will be difficulties and challenges ahead. Whatever life may throw at us, we are asked to walk humbly with our God. In the overall scheme of things, life need not be a struggle.

Lionel

Ref 1. Kent Nerburn. The Hidden Beauty of Everyday Life. New World Library June 2006/

1st published 14 Jul 2007

Christian Hospitality - Thank You For Being A Friend

'For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me, I was in prison and you came to visit me.. Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you do for Me.' Matthew 25:35-36 and 40.

A Christian brother, Kenneth Lau, shared a story which left me with a lasting impression of Christian Hospitality and its positive influence on the recipient. Kenneth was a student in the USA and he related that one wintry day he decided to go on a cycling marathon. Unfortunately as it got dark, Kenneth cycled into snow storm. Soon he could no longer go further, whereupon he chanced on a brightly lighted house. He knocked on the door to ask for shelter. 

The host warmly welcomed him, sat him by the fire to dry and then invited him to join the family's thanksgiving dinner. There was Kenneth, intruding into this Christian family thanksgiving and yet, he was received as one of them and shared a happy meal. Perhaps the most memorable for Kenneth 

When the storm subsided, Kenneth cycled back to the University. He shared with us that at that encounter his Christian faith was strengthened for he had partaken of the love of God shared by this Christian family. This incident anchored his faith in Jesus Christ.    

What a fine example of Christian hospitality so wonderfully offered to a complete stranger! 

Hospitality was a hallmark of the early Christian church, the willingness to open up their homes to others, even to strangers. This was a major factor contributing to the spread of the gospel wherein itinerant preachers were offered accommodation in the homes of the early Christian families and shared meals. The early church was obedient to Christ's teaching in Matt 25, the Parable of the Sheep and the Goats. 

Hebrews 13:2 reminded, 'Do not forget to show hospitality to strangers for by so doing some people have shown hospitality to angels without knowing it.' In 3 John 1:5 the apostle John praised his friend Gaius, "Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you."

The sharing of a meal is a commonplace practice in Asian families especially with the Chinese. This is not the easiest thing to do. It is a gift. When we extend hospitality to friends and strangers, we have to receive them in a free and friendly space in which they will not feel strange but welcomed, the same way that Kenneth was welcomed that wintry thanksgiving evening. 

So let us be willing to share our private spaces. We can invite people into our lives yet exclude them from ourselves and keep them at a distance. Discover the other person and be a true friend because     

• True friends are lasting.
• True friends are anchored by God's love.
• True friends dare to love.
• True friends provide mutual encouragement.

That's what friends are for. 

It Is Well, It Is Well With My Soul

 

'The Lord bless you and keep you; the Lord makes His face to shine upon you and be gracious to you; the Lord turn His face toward you and give you peace.' Numbers 6:24-26

The soul is the very basis of our spirituality and humanity, it is running our entire lives. Dallas Willard wrote, 'It is the life-centre of the human being. The soul is like an inner stream, which refreshes, nourishes and gives strength to every other element of our life. When that stream flows properly, we are refreshed and content in all we do, because our soul is rooted in God and His kingdom. We are in harmony with God, reality, the rest of humanity at large.' Ref 1 

Christians always seek this wellness within our souls, our harmony with God. When we are disjointed from God, we will feel insecure. Perhaps we have done something wrong or perhaps wrong was done to us. Perhaps we are very sick or  have lost our jobs or have quarrels with friends and families. At such times we might feel resentful, angry, sad and even pity ourselves. 

The psalmist lamented 'Why my soul are you downcast? Why so disturbed within me?' three times in Psalms 42 and 43 in three circumstances. The psalmist felt

• Abandoned by God (Psalm 42:3)
• Forgotten by God (Psalm 42:9)
• Rejected by God (Psalm 43:2)

These two Psalms described the desolation felt by God's people at the time of their exile.  

Someone else who would ask such a question was Horatio Spafford. Horatio Spafford suffered many calamities in his life. He lost almost all his fortune in the great Chicago fire of 1871. His four year old son died soon after. Hoping that a vacation to the United Kingdom would help his wife and four daughters recover from the tragedy, he sent them off on a trans-Atlantic voyage. However the ship capsized after a collision with another vessel. More than 200 people lost their lives including all four of Horatio's daughters. His wife, Anna, survived and upon reaching England sent a telegram to her husband that began, "Saved Alone. What shall I do?" 

Horatio immediately set sail for England deep in sorrow and heavy-hearted. As Horatio's ship passed the spot where the shipwreck occurred, he thought of his daughters but God comforted him. Somehow he was inspired to write the words of this hymn, It is well with my Soul.

When peace like a river attendeth my way

When trouble like sea billows roll

 Whatever my lot, Thou hast taught me to say 

It is well, it is well with my soul. 

How could a man who suffered such grief write these words? Horatio Spafford is a remarkable man. A lesser man would have wallowed in remorse and pity, even to the point of blaming God for the lost of five children. It must have been a very painful moment to stand gazing at the Atlantic Ocean over the very spot where his four daughters died. But Horatio was not such a man, his Christian faith and belief in God sustained him through this terrible ordeal. Horatio survived with his soul intact, still able to inspire many generations of sufferers through the most severe of challenges and to say that whatever the pain, it is still well with the soul. The same awakening and realisation also dawned on Anna, Horatio's wife. Their lives thereafter became a testimony of unstinting faith and service, and these examples were passed on through many generations. The human spirit can rise above tragedy.

What then is wellness of the soul? It is the right combination of personality, temperament and character in a person that accords self confidence, contentment and peace. It is being at a place of a right relationship with God. A form of godliness with contentment which St Paul advocated to Timothy, 'godliness with contentment is great gain.' 1 Timothy 6:6. The outward manifestations of such a wellness is holiness and happiness.

A 'poetic' description of such a person is found in Psalm 1:3, 'That person is like a tree planted by streams of water, which yield its fruit in season and whose leaf does not wither.' I considered words to describe the characteristics of such a contented person and came up with 

• Godly
• Christlike
• Gentle
• Measured
• Merciful
• Charitable
• Reverent
• Compassionate
• Confident
• Benevolent
• Forgiving
• Gracious

If only some of these words were to describe us, we will be truly blessed. In all circumstances we will have the assurance that God is with us.   

Lionel

Ref 1: Dallas Willard, Renovation of the Heart, Inter-varsity Press, 2002

Not Fake But Authentic

' But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give a reason for the hope that you have. But do this with gentleness  and respect, keeping a clear conscience, keeping a clear conscience.' 1 Peter 3:15-16

 

We used to rely on the newspapers to give us news and opinions but now we are very skeptical of what we read in the newspapers or hear on the TV. It is ridiculous, even appalling, that in a world of the Internet we would mistrust the readily available information offered to us. Where is authenticity, integrity and credibility?

The Christian community is not spared from this question. Non-Christians often see us as hypocrites because they see that the profession of our faith does not commensurate with our behaviour, conduct and character. Our walk does not fit our talk. In the face of an increasingly insincere and hypocritical world, inclusive of the church, Jesus in the Sermon on the Mount challenges us to a lifestyle that is completely and radically different. This sermon which is recorded for us by Matthew in his chapters 5 to 7 is a call for us to move from superficial, shallow and “plastic” religiosity to a sincere, authentic and practical faith. The sermon looks at us, the church, the people of God and instructs a paradigm change in our thinking and behavior. Time and again, Jesus stated the way things were and then offered a change in conduct and attitude. He used the phrase, “You have heard….but I say to you.” 

So Jesus in Matthew 6:1-18 told us to cut out the play-acting, the hypocrisy and get down to genuine and authentic behaviour. There are 2 lessons for us:

a. The World is not a stage – Don’t Play Act. The root word for hypocrisy is 'play acting.' This is how Jesus described hypocrites, play actors. He said “Be especially careful when you are trying to be good so that you do not make a performance out of it. It might be good theatre, but the God who made you won’t be applauding.” (Peterson – The Message). Churches turn away far more people from Christ than winning them for him by not ‘walking the talk.’ The non-Christians and the young Christians are quick to detect hypocrisy within the church. In contrast authentic Christianity when it is manifested never requires advertisement or publicity. Jesus taught “When you do something for someone else, don’t call attention to your self, When you help someone out. Don’t think about how it looks. Just do it – quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.” The problem is that we divide our lives into two compartments – spiritual and secular. We keep our Sunday spiritual behaviour in one compartment and the rest of our lives in another. As a result we do not relate what we hear on Sunday to the way we run our businesses from Monday onwards. Very soon we will have the need to act up on Sunday, to don our Sunday best and play act.

b. Don’t demonstrate prayer – Just pray. ‘And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you,’ Matt 6:5-6.

Xian Vase

 

The Latin word for sincerity is ‘Sine cere’, which when translated literally means ‘without wax”. The Greeks spoke of being sincere as being 'sun-tested.' Fine porcelain is greatly valued and therefore expensive. Often in the making of a vase when the porcelain is fired in the kiln tiny cracks would appear if the material is of a low quality. Dishonest merchants would smear pearly white wax over the cracks, and try to pass off the lower valued stuff as fine porcelain – unless held up to the light of the sun when the cracks will become prominent.

Similarly, our cracks will appear when held up to Jesus the light of the world. When we over-demonstrate spirituality in a put-on fashion, the non-Christians are quick to notice the fault lines. Can we withstand scrutiny when we are held up to the light? What will show when our books are open?

I have struggled with this problem for many years. In the office I am noted to be a very harsh person. I am quick and sharp in meetings and have been known to be ‘brutally frank and open’. At first I thought that this was a sincere way of doing things - ‘tell it like it is.’ But there were times when I overdid myself and the words I used could be said to be offensive. The staff saw me as a very strict man. 

I am not so sure now if I was being sincere or I am just a hypocrite. A more caring and soft approach is more consistent with my ‘Sunday’ behaviour? How to be sincere without having to be brutally frank? Unless we question ourselves we cannot spot our hypocrisy. There is no better way to put up ourselves to the light that is to hold ourselves to the light of God. 

King David knew when he prayed in Ps 139 “O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you know it completely, O LORD." 

There was a king who was fashionable and pompous. He liked to wear beautiful clothes. On his birthday he commissioned for himself the most beautiful outfit, one that had to befit the grand occasion of his birthday parade. But being a pompous man, he was not satisfied with any of the fabrics and designs that were shown him by the many tailors of the land. As the day of the parade approached, he still had not made up his mind and he had no new outfit to wear. One day, two tailors came to the palace. They 'showed' him a beautiful cloth supposedly made of the finest material. It was said to be dazzling in colour and texture. They told the king that the cloth was so special that only a person of the appropriate stature and ability would appreciate its beauty and subtlety. Taking advantage of the king's pride, they described the illusion so splendidly that the king, not to be outdone, joined in the charade. So did all the people at court.

On his birthday everybody remarked how beautiful and resplendent the new outfit was. The king wore his splendid new clothes and went on a parade through town. All the town people cheered and clapped and hailed. They strained their necks to see the clothes that glittered until a young boy sitting on the shoulders of his father shouted, “Look mum the emperor has no clothes on.”

In 2 Cor 5:17, we are described as new creations. 'Therefore if anyone is in Christ he is a new creation; the old has gone and the new has come.' The emperor’s new clothes were visible only to those who pretended that it was there. We may be guilty of putting on a new man that is scarcely discernable to the outside world. All of us in church clap and wave as we parade and strut about each Sunday. Perhaps it is time to cut the hypocrisy. Be authentic. 

Lionel

First published June 2007

Was blind but now I see

'For it is by grace you have been saved, through faith - and this is not from yourselves, it is a gift of God.' Ephesians 2:8 

The hymn 'Amazing Grace' was the signature tune of the Evangelical Movement in the UK in the 1700s and is still very popular among Christians today. The romantic notion about its writer John Newton, was that he turned from being a captain of a slave ship to a minister of the Gospel after he was converted to Christianity. 

However, I discovered having read the book 'The Trader, the Owner, the Slave' by James Walvin (Ref 1) that this was not quite the whole  truth. In Part 1 of this book Walvin wrote of John Newton, as a slave trader, then a preacher, a hymn writer and finally an abolitionist not sequentially but concurrently. He had cut his sea-legs working in the Atlantic Slave business plying between the shores of Sierra Leone to the Caribbean islands and passing though the port of Liverpool. He became a Christian after escaping a shipwreck and was a pious Christian with an interest in theology but he continued to engage in the slave trade eventually becoming a slave ship's captain. Christians at that time probably saw nothing wrong with slavery.  

Walvin wrote, “Everyone involved in the world of Atlantic slavery, from the captains of the ships through to slave owners in America and the British-based shippers – all of them measured in their thousands, were lured by the hope of profit." But few of them seemed to have any moral or religious qualms about what they were doing. That it wreaked misery on an epic scale for untold millions barely registered among people like Newton who profited from such a business. He would discharged his human cargo, made a handsome profit, then proceeded to discuss God’s word in his cabin and stepped ashore without a scruple.

However, years later, Newton did repent. He regretted and recanted of his past and wrote Amazing Grace, a hymn of repentance, confession and testimony of a life once lost but saved by the grace of God. 

'Amazing grace

How sweet the sound

That saved a wretch like me

I once was lost

But now I'm found

Was blind, but now I see

'Twas grace that taught

My heart to fear

And grace my fears relieved

How precious did that grace appear

The hour I first believed.

Through many dangers

Toil and snares

I have already come

'Twas grace hath brought me 

Safe thus far

And grace will lead me home

When we've been there

Ten thousand years

Bright shining as the sun

We'll have no less days

To sing God's praise

Than when we first begun'

In the 1780s, slavery had become a political issue in England. William Wilberforce having been acquainted with him sought his counsel but Newton still maintained his silence on the issue. Finally, Wilberforce persuaded him to take a public stand. In 1788, John Newton published his 'Thoughts upon the African Slave Trade' and explained, “I am bound in conscience to take shame to myself by a public confession, which, however sincere, comes too late to prevent or repair the misery and mischief to which I have, formally been an accessory.”  After this, his sermons followed the theme of “Amazing Grace”. They were laced with anecdotes of his past life and sins but with much remorse. 

Since then Christians have lived through Hitler’s Germany, the Rwandan massacre and many other such tragedies, oblivious to injustices done to their fellow men and sometimes even perpetrating them. Our Christian conscience can be blind-sighted, our behaviour laced with 'holier than thou' attitudes and our minds prepared to rationalise evil intentions. The heart can be deceitful and desperately wicked.

We can repent. The Bible in Acts 3:19 states 'Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.' No matter what he had done, there was reconciliation and final resolution between John Newton and his God. The same is true for us no matter how ugly or bad we think our sins are. Amazing Grace. 

Philip Yancey wrote a book 'What is so Amazing about Grace.' The grace of God, Yancey wrote, separates the sinner from the sin, grace does not excuse sin but it treasures the sinner. 

For Charles Wesley the hymn writer, grace became the background music of his life. He wrote

"Long my imprisoned spirit lay

fast bound in sin and nature's night

Thine eye diffused a quickening ray.

I woke. My dungeon flamed with light.

My chains fell off, my heart was free

I rose went forth and followed Thee."  

 

Newton's tombstone reads, "John Newton, Clerk, once an infidel and libertine, a servant of slaves in Africa, was, by the rich mercy of our Lord and Saviour Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy."  Truly amazing

Lionel

Ref 1: James Walvin, The Trader, the Owner, the Slave. Random House 2007

First published 12 August 2007.  

Out Of The Miry Clay

 

Out of the Miry Clay

"He brought me up up also out of a horrible pit, out of the miry clay and set my feet upon a rock and established my goings." Psalms 40:2

Emil Brunner wrote that we are stuck so fast in the mire that we cannot help ourselves. We are all sinners in a wrong relationship with God and hence with our neighbours also. We are seeking ourselves. We wish to appear clever and to attain the highest by means of our own intrinsic powers. In our inmost being we have each gone astray. We are godless, loveless, self seeking, God-escaping. (Ref 1)

He is right. The Bible states in Romans 3, 'For all have sinned and fallen short of the glory of God.' In the Old Testament, Isaiah said, "We all, like sheep, have gone astray, each of us has turned to our own way." (Isaiah 53:6a).

We are sinking in quicksand, the more we think we are in control of our lives, the more messy it becomes and in the clay pits we sink deeper. Fortunately, I learned the lesson of letting go and letting God early in medical school. When going through a period of examination failure, a classmate shared with me this verse from Psalms 40:2. She shared that when going through difficult times, God is there to set me right, to lift me out of the miry clay. 

Subsequently I learned a follow-on lesson from Psalm 37:23-24, 'The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lord upholds him with His hand.' In the struggle of life, it is not I who need to grab and cling to the hand of God, instead, God's hand lifts me up.

This truth of not being afraid to lose your life rang true in the testimony of martyred missionary Jim Elliot. Elliot and four other missionaries, Ed McCully, Roger Youderian, Pete Fleming and Nate Saint attempted to bring the gospel to the Huaorani Indians in South America but were slaughtered by 10 Indian warriors on 8 January 1956. His biography was written by wife, Elisabeth Elliot and published under the title 'Shadow of the Almighty.' (Ref 2). In a journal entry on 28 October, 1949, Jim Elliot penned these words, "He is no fool who gives what he cannot keep to gain that which he cannot lose."

In similar fashion, Jesus said "Whoever finds his life shall lose it and whoever loses his life for my sake will find it" (Matt 10:39), Jesus meant that we must learn to lose control of our lives and hand it over to Him. We must not make ourselves and our survival the only point of our lives. If like the poet Henley we think, 'I am the master of my fate; I am the captain of my destiny' we will find that instead of being in control, we will be at the mercy of forces beyond our control. We will sink deeper into the quagmire. Be like Saint Francis of Assisi who concluded, "It is in dying that we are born to eternal life." It is the same proposition as 'Let Go and Let God.'

More than just lifting us out of the miry clay, the Bible informs that something good will come out of our lives.  My Christian friends, Kenneth and Huiwen are a husband and wife, team who founded Studio Asobi. Their works of art are inspirational. Huiwen wrote, "Making something out of clay, which is essentially worthless dust, and transforming it into something of value gives us a sense of responsibility." if we learn to surrender like useless lumps of clay to the potter, then something of value and worth will be the product.

Let God the potter do His work and shape our lives. He will fashion something of worth and beauty as we pray 'Change My Heart Oh God.' Isaiah said, "Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand." Isaiah 64:8.

Lionel     

Ref 1: Bread and Wine: Readings for Lent and Easter. Plough Publishing House 2003.

Ref 2: Elizabeth Elliot. Shadow of the Almighty, The Life and Testament of Jim Elliot, Harper Collins