Sunday, 19 January 2020

When God Ran

Rembrandt - "Prodigal Son"
"But God demonstrates his own love for us in this: While we were yet sinners, Christ died for us." Romans 5:8

The Parable of the Prodigal Son could also be renamed the Parable of the Prodigal Father. Prodigal means extravagance. Taken in the light of the son, it is a story of an extravagantly wasteful person, who took his inheritance prematurely from his father and squandered it. However, it also told a story of a father's extravagant love for his son, who in spite of the grievous insults done him, was profusely abundant in forgiveness and reconciliation. 

In one of his last paintings, Rembrandt captured this moment of Christian mercy with solemnity. This picture now hangs in the Hermitage Museum at St Petersburg. Bathed in light against a dark background, viewers of the painting are drawn to the two characters and the emotional homecoming. The son has an appearance of an outcast. Ruined and repulsive, he returned after wasting his heritage in foreign lands. His old father, dressed in rich garments hurried to meet him and received this long-lost son with gentle fatherly love. Henri Nouwen said that Rembrandt painted father and son, compassion and misery, God and humanity.


In a more modern rendition of the event, this amazing grace of a prodigal father was put to song by Benny Hester and John Parenti, “When God Ran". 


Almighty God, the Great I Am
Immovable Rock, 
Omnipotent, Powerful Awesome Lord,
Victorious Warrior 
Commanding King of Kings, Mighty Conqueror

And the only time
The only time run I ever saw Him run

Was when He ran to me
Took me in His arms
Held my head to His chest
Said “My son's come home again"

Lifted my face
Wiped the tears from my eyes
With forgiveness in His voice
He said "Son do you know I still love you?"

It caught me by surprise
It brought me to my knees
When God ran

It might sound strange, but God wants to find us as much as we want to find God. God is not the patriarch who stays at home, doesn't move, and expects his children to come to him, apologise for their aberrant behaviour, beg for forgiveness and promise to do better. On the contrary, he leaves the house, ignoring his dignity by running toward them, pays no heed to apologies and promises of change, and brings them to the table richly prepared for them. Nouwen (Ref 1)


How blessed and fortunate we are! When you next read the parable of the prodigal son, think of the image of a repentant sinner leaning against his father's breast and the old father bending with outstretched arms over his son. This is homecoming, the darkness of human existence, weary and sinful, taking refuge in the illuminating shelter of God's mercy. We are like that, we are walking step by step toward God and He awaits us with open arms to embrace us as we step into the light. 

Lionel

Ref 1: Henri J.M. Nouwen The Return of the Prodigal Son, Image Doubleday 1992

Sunday, 12 January 2020

Charis - A Gracious, Attractive Community?

"Enlarge the place of your tent, stretch your tent curtain wide, do not hold back; lengthen your cords, strengthen your stakes" Isaiah 54:2

My Church is Charis Methodist Church. In Greek mythology Charis is the name of one of the Graces. She is known for her charm, beauty and graciousness. In the Christian context the Greek word Charis (χάρις) refers to goodwill, loving-kindness, favour and the grace of God showered upon Christians. As such many Charisians think we are highly favoured by God, our motto being 'A Church After God's Own Heart'. Charis is also a root word for charisma and charity; we aspire to be a church full of vitality, graciousness and charity in service to God and others.


For some time now, I have ranted and lamented about people leaving and changing churches and emphatically stated that there is absolutely no good reason for committing such a 'crime'. Someone alerted me that I may be blind-sighted, that many people are leaving their churches because of our collective failure as a community. He observed, quite rightly, "that much more effort is put into the brick and mortar rebuilding, and into perfecting our worship service flow than into building our love for one another". In short, Charis Methodist Church may have failed to live up to our name.

Pope Francis in one of his homilies said, "Enlarge your tent" we read in the prophecy of Isaiah, so that all can dwell as members of one family. A family where there is one God and Father, one Lord Jesus Christ and one Spirit of life. A family in which no one member is more important than another, neither in virtue of age, intelligence or ability, for all are beloved children of the same Father. In this regard, Saint Paul's example of the body and its members speaks eloquently for us."


Rebuilding Charis Methodist Chu
How do we re-define ourselves? How can we revitalise a waning and tired body? How can we be a more attractive community? 

We can rebuild ourselves spiritually concurrent to rebuilding physically. 
  • Rebuilding Community Strength
  • Rebuilding Community Support
  • Rebuilding Community Service
Rebuilding Community Strength


'All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever. And this is the word of that was preached to you.' 1Peter 1:24-25

The inspirational preaching and consistent studying of God's word is an important ministry of the local church. God's Word directs our paths. It helps the Christian to grow, strengthens him and sustains his faith. John Stott wrote, "The point is that we do not emerge from the new birth with the understanding and character of a mature Christian...but rather like new-born babies -weak, immature, vulnerable and needing above all to grow." (ref 1). 

A fundamental responsibility of Pastors is the pulpit ministry; from whence will come the encouragement and inspiration for church members. The Psalmist proclaimed in Psalms 119:9 and 10, "How can a young person stay on the path of purity? By living according to your word. I have hidden your word in my heart that I might not sin against you."

The Word of God strengthens the church and a local church steeped in God's word will be a formidable force in the community.

Rebuilding Community Support.

'Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed'
1 Peter 4:12-13


Bishop (Dr) Robert Solomon wrote in his book, The Race, "In suffering, we need to find meaning. We need to find love. It is difficult to suffer alone and many people feel they do so. But we are not alone when we suffer. God often offers us His loving presence. And when we allow Him to walk with us, we will find that suffering is redemptive. It changes us and makes us like Him. It gives depth and brings new life". (ref 2) 

Life is not meant to be easy. Suffering and trouble in our lives can swerve us off course. When such times befall us, will the church be there to support? A genuine congregation will have members who can and will support us in days of trouble. Such support structures take a long time to build and we should treasure such friends and church members.

Rebuilding Community Service

'And let us consider how we spur one another toward love and good deeds' Heb 10:24.

Someone said that we come to church the way we drive into a petrol station. We come in to re-fill our spiritual tank and we leave oblivious to the world around us and to its needs. Jesus said that Christians are to be the light and salt of the earth, that is the Church is expected to do good deeds, to be an exemplar to society. Every member should have a duty towards social service. The Church has a social conscience.

Let us be a 'Total Church'. There is a Christian song, 'Making a Difference' that aptly expresses these sentiments;

Won't you Lord 
Take a look at our hands
Everything we have
Use it for Your plan

Won't You Lord
Take a look at our hearts
Mould it, refine it,
As You set us apart

We want to run to the altar
And catch the fire
To stand in the gap
Between the living and the dead
Give us a heart of compassion
For a world without vision
We will make a difference
Bringing hope to our land


Lionel

Ref 1: John Stott, The Radical Disciple Inter-Varsity Press
Ref 2: Robert Solomon, The Race Armour Publishing