Where There Is Injury, Let Me Sow Pardon

'The Lord bless you and keep you; 

the Lord make His face to shine on you 

and be gracious unto you

The Lord turn His face toward you and give you peace.' Numbers 6:24-26

Our Bible discussion group was sharing a chapter from Kent Nerburn’s book (Ref 1), “Make Me An Instrument Of Your Peace", when Low Li Eng commented that in asking to sow pardon where there is injury, St Francis was dealing not with the principle but with the pain.

Li Eng understood that healing starts by managing the pain not by settling on principles or fairness. This was brilliantly demonstrated by Nelson Mandela who on being the first black President of South Africa, established the South African Truth and Reconciliation Commission. 

South Africa was a brutally repressive state where a minority of four million whites ruled a majority population of over 20 million nonwhites in a segregationist, racist apartheid regime. There was widespread discrimination, racially motivated murders and beatings. It was unbearable. 

Soon it became clear that such a repressive  regime could not sustain itself. The white apartheid government had to turn over the country to the black majority. When that happened, many speculated that an unprecedented bloodbath of vengeance and retribution would ensue. Just elected president, Mandela was more than aware that his nation was a hotbed for revenge-seeking racism following the abandonment of apartheid. It was a earth-shaking challenge.

No bloodbath ensued when the power in South Africa was handed over from a white regime to the blacks of the country. Instead, South Africa managed a remarkable and relatively peaceful transition to democracy and majority rule. With Nobel Peace Prize winner Bishop Desmond Tutu, Nelson Mandela organised the Commission in 1995 to help South Africa work through the scars of an entire country and people. Its goal was to provide, on a national scale, an effective and productive way to allow blacks who had been mistreated or subjected to violence to seek justice without revenge. In an unprecedented gesture of national forgiveness, the Commission would also allow perpetrators of racially motivated crimes to seek amnesty from the government in return for testimony.

The commission was not vengeful or retaliatory. By giving those accused of racially motivated crimes opportunities to apply for amnesty, the South African government showed that being reasonable and forgiving to a degree could be beneficial. Revenge will simply perpetuate the hate and undermine any real chance for peace and advancement. 

Many who were maligned, offended or betrayed would ask for justice. After retribution, perhaps they could generously offer pardon. Instead St Francis knew that there is something even more painful than injustice and that injury needs healing. St Francis asked us to “sow pardon.” Kent Nerburn wrote, “Sowing does not imply that something is fully grown, only that the seeds of possibility have been planted.”

This act of sowing pardon was well illustrated in the movie 'Invictus' which was released in Dec 2009. (Click on the title to watch a trailer of the film.) Invictus is the amazing true story of how Nelson Mandela (played by Morgan Freeman) joined up with the captain of South Africa's rugby team, Francois Pienaar (Matt Damon) in an effort to use the game to unite their country. Mandela loved rugby but the South African rugby team, the Springboks, was one of the worst national teams. Because of apartheid many nations had boycotted playing with the Springboks, so the standard of rugby deteriorated. Furthermore, the nation's majority blacks favoured soccer, not rugby. The Springboks team was viewed contemptuously by the blacks as a remnant of the hated apartheid. Over fierce resistance, the rebuilding of the team with both blacks and whites players began, with a distinct eye toward the World Cup final. They won the finals that year and Mandela's mixed Springboks team came to terms with South Africa as a fully integrated state. There was healing.

Nelson Mandella was famous as a man who forgave the enemies who had jailed him. How far was forgiveness special to Mandela? Graca Machel wrote of Mandela, "He symbolises a much broader forgiveness and understanding and reaching out. If he had come out of prison and sent a different message, I can tell you this country could be in flames." There is another forgiving act that is even more astounding, the forgiveness of Jesus on the cross, "Father forgive them that for they do not know what they are doing" Luke 23:24.

South Africa pioneered an approach that exemplified the Christian invocation, 'Forgive us our sins as we forgive those who sinned against us.' The Afrikaner Whites were to confess and the African Blacks to forgive. A simple equation Confession + Forgiveness = Reconciliation brought a peaceful transition of power.  

We continue to search for peace today. When we look at the protests and violence over racial injustice and the divide between left and right political views in many cities in the USA today, it seems almost impossible to achieve any kind of peaceful resolution. In fact some are even talking of a kind of civil war and the breaking up of the United States. They should know that peace is a byproduct of forgiveness. 

Christians are taught by Jesus to forgive. Peter asked Jesus "Lord how many times shall I forgive my brother or sister who sins against me. Up to seven times?" Jesus answered, "I tell you, not seven times but seventy-seven times" Matthew 18:21-22. When we can learn to sow pardon, we will enjoy the Aaronic Blessing, 'The Lord turn His face toward you and give you peace.'

    

Lionel

Ref 1: Kent Nerburn, 'Make Me An Instrument Of Your Peace' HarperCollins, 1999

Peace That Breaks Down Every Wall.

Great Wave off Kanagawa

'For He himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility.' Ephesians 2:14

Most of us can instantly recognise the Japanese woodblock print, Katsushika Hokusai's 'The Great Wave off Kanagawa.' The raging tide and high waves in the forefront confront the viewer. Yet set in the background is the peace and tranquility of Mount Fiji, Japan's revered mountain. One art critic states that this wood-print 'gracefully distills the power of the ocean.' The serenity of a perfectly symmetrical, pristine snow capped Mount Fuji, calms the oceanic forces. 

These are very turbulent times. The Covid-19 pandemic caused severe disruptions to life and stability. The images of community protests and riots in the USA disturb the soul. There is fierce anger against racial discrimination, may be rightly so, but very destructive nonetheless. At such times when we look for peace, our minds conjure up the picture of the tsunami interpose with serene picture of Mount Fuji. Then, we wonder whether the waves will subside, in time, before they reach the shore and destroy everything. 

The Hebrew word Shalom for peace connotes a total and comprehensive well-being. It is peace with fullness, completeness; harmony in every way. A serenity which transcends all people and nations. But unfortunately, it is so elusive.

Perhaps the juxtaposing of a peaceful Mount Fuji against turbulent waves is no more than cynical expression of this impossibility. 

Jesus holds out the hope for peace. His birth ushered in this hope and His second coming will establish peace forever (Isaiah 9:6, 7a):

'For unto us a child is born, to us a son is given

and the government will be on His shoulders.

And He will be called Wonderful, Counselor, Might God, 

Everlasting Father, Prince of Peace.

Of the greatness of His government and peace there will be no end.'  

  

There will be everlasting peace, Isaiah 11:6-9:

'The wolf will live with the lamb,

the leopard will lie down with the goat,

the calf and the lion and the yearling together; 

and a little child will lead them.

The cow will feed with the bear,

their young will lie down together,

and the lion will eat straw like the ox.

The infant will play near the hole of the cobra

and the young child put his hand into the viper's nest. 

They will neither harm nor destroy on all my holy mountain,

for the earth will be full of the knowledge of the Lord

as the waters cover the sea.'

There will be personal peace, John 14:7

'Peace I leave with you,

my peace I give you.

I do not give as the world gives.

Do not let your heart be troubled and do not be afraid.'

 

In turn,we are expected to become peacemakers and a blessing was pronounced 'Blessed are the peacemakers, for they will be called sons of God' Matthew 5:9. Start small, first with ourselves, then family, friends and colleagues. Expunge every prejudice. Endeavour to live out the prayer of St Francis, 'Make Me A Channel of Your Peace.' 

Lionel

 

 

  

In Search Of Worship – Sanctity

Stain Glass Basel Cathedral

'Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.' Isaiah 6:5.

The prophet Isaiah saw the Lord God Almighty seated on a throne, high and exalted. A train of angels attended the Lord, worshiping and calling to one another, "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory." At the sight of the majesty and grandeur in encountering God, Isaiah shuddered and uttered, "Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty." Isaiah 6:5. Isaiah recognised the sanctity of the moment. 

The Rev (Dr) Ben Witherington at the Singapore Aldersgate Convention (Ref 1) observed that an encounter with God in true worship simultaneously and paradoxically widens and narrows the gap between God and us. Worship happens when we realise the distance and distinction between the creator and the creation. This revelation smacked in Isaiah's face as he exclaimed, "Woe is me. I am a man of unclean lips yet I see the Lord." "Such encounter will make clear that God is God and we are so not god" said Dr Witherington, "and worship happens when the creature realizes he is not the creator and bows down to the One who is." 

Is this happening in our worship services? Today, our attitude to worship is to treat it as a consumer's product. The modern worship services are in danger of becoming more and more a show for man, directed to man, with man-pleasing songs, entertaining musical performances and speeches which tickle the ears of listeners. We come to church to consume, not to worship. It is all about ourselves, we need to be inspired, we need to learn, we need to feel good, we need to enjoy the singing, we need to enjoy the music. We approached worship as a consumer but we failed to be consumed by the presence of God. 

We have failed to recognise the sanctity of the moment, the hour that is hallowed and sacred. Perhaps this maybe the reason we are forced to reboot, to reconsider our worship at this time of restrictions due to the pandemic.

The 2020 Easter Season was perhaps the least celebratory we have witnessed for many decades. In his sermon on Palm Sunday, Bishop Emeritus Robert Solomon shared that while we cannot enjoy the whole festivity of Palm Sunday, "I suspect it has forced us not just to join a crowd but to experience the Lord Jesus Christ riding into our hearts. The limitation we have today does not stop us from worshipping. lifting our hearts in praise of Jesus. It is as if the Lord has chosen to ride into our hearts so that we can focus our hearts on Jesus." (Ref 2)

These words from the Bishop inspired our niece-in-law, Angela Goh, to write the lyrics and music of this lovely, inspiring song, 'Hosanna.'

I sing Hosanna when at home

I sing Hosanna though alone

No palm to palm greeting we give

Confined to home so we can live

I sing Hosanna from the heart

From friends and family far apart

Uncertain times, when fears arise

Look at the world, God hears our cries

Hosanna, we lift our voice in praise

Hosanna, our prayers to you we raise

In trials, give us joy

This sickness, you destroy

Hosanna, we lift our voice in praise

Hosanna, our hearts to you we raise

Set our hearts ablaze

Hosanna till the end of our days

We sing Hosanna in one accord

From home to home to our Lord

United together, one spirit, strong

Distanced, not forlorn

We sing Hosanna loud and proud

Spirit united, we are a crowd

Bless the Lord oh my soul

Hosanna we extol 

Angela understood that congregational worship has been replaced by personal worship, at least for these times. And it does not matter where and how we worship, so long as we do this with reverence; as Angie said, "from the heart." In personal worship we will meet with God and it will do us well to know that God is to be met and listened to, not sat down and talked to. Here God communes with man and we become overwhelmed by the sheer presence of God. 'Let us be thankful and so worship God acceptably with reverence and awe, for our God is a consuming fire.' Hebrew 12:28-29. We can sing 'Hosanna.'

Lionel

Ref 1 Methodist Message 110(7) Jul 08

Ref 2: The Methodist Message June 2020

In Search of Worship - Seek

No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who loved him.' 1 Cor 2:9

  

The movie August Rush tells the story of a boy who grew up in an orphanage. A Irish guitarist and a sheltered young cellist had a chance encounter one magical night above New York's Washington Square but were soon torn apart leaving in their wake an infant, Evan Taylor. The movie has a captivating opening sequence of the young boy moving around in a corn field, en-rapt it seems, by enchanting music. Despite taunting by the other boys in the orphanage, Evan aka August Rush believes the music will lead him to his parents from whom he was separated from birth. Eventually, led by the music and his prodigious musical talent, a fairy tale re-unification with his parents occurred for August. It is a heart-wrenching movie, well worth the watching. August's tagline at the end of the movie, "The music is all around us, all you have to do is look" reminds of 'Seek and You will find.'

There is another quest, the Quest for God, which Calvin Miller wrote in his book 'Into the Depths of God' (Ref 1). A reviewer wrote, "Drawing upon the Word of God and a rich treasury of spiritual insight, ancient and modern, Calvin Miller makes the familiar phrase, 'the deeper life' means something personal to the searching contemporary Christian." The expanded title of the book reads:

'Into the Depths of God

Where Eyes see the Invisible

Ears hear the Inaudible and

Mind conceive the Inconceivable.'

Both searches, the uncanny impulsive search of August Rush and the intellectual quest of Calvin Miller are real and valid because they are searches by the soul. Like August, we should believe that there is music all around us, all we have to do is listen and see; this time the music will lead us to God.

There is a hymn "This is my Father's World" written by Maltbie Babcock. He would take strolls along the Niagara Falls to savor the overlook's scenic view, telling his wife that he was "going out to see the Father's world."

This is my Father's world,

And to my listening ears

All nature sings, and round me rings

The music of the spheres.

This is my Father's world:

I rest me in the thought

Of rocks and trees, of skies and seas--

His hand the wonders wrought.

This is my Father's world:

The birds their carols raise,

The morning light, the lily white,

Declare their Maker's praise.

This is my Father's world:

He shines in all that's fair;

In the rustling grass, I hear Him pass,

He speaks to me everywhere.

This is my Father's world:

O let me ne'er forget

That though the wrong seems oft so strong,

God is the Ruler yet.

This is my Father's world:

Why should my heart be sad?

The Lord is King: let the heavens ring!

God reigns; let earth be glad! 

I remember the first time I saw the Niagara Falls. I was so overcome by the sight and the rush of falling waters; I wept. I realised that in weeping I was worshiping God and this hymn came to mind. As tears came down my cheeks, the refrain, "This is my Father's world. All nature sings and round me rings the music of the spheres" resounded in my ears.

King David exclaimed "He put a new song in my mouth, a hymn of praise to our God" Psalms 40:3.

We do not have to go far to worship God. Put a song in your heart, come out of your shell into God's creation for all of creation join together in offering God's praise.

Lionel  

Ref 1: Calvin Miller, Into the Depths of God Bethany House, 2000.